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Joining philosophical argument to epigram, lyric, and satire, this work has three arguments: a denial of the Christian belief in personal immortality; a plea for recognition of the inexhaustible quality of the only life we have; and, a derisive assault on the posturings and hypocrisies of the professional theologians of 19th-century Germany.
Feuerbach's departure from the traditional philosophy of Hegel opened the door for generations of radical philosophical thought. His philosophy has long been acknowledged as the influence for much of Marx's early writings.Indeed, a great amount of the young Marx must remain unintelligible without reference to certain basic Feuerbachian texts. These selections, most of them previously untranslated, establish the thought of Feuerbach in an independent role. They explain his fundamental criticisms of the ';old philosophy' of Hegel, and advance his own humanistic thought, which finds its bases in life and sensuality. Feuerbach's contemporaneity as an existentialist, humanist, and atheist is clearly presented, and the reader can readily grasp the liberating influence of this too-long neglected philosopher.Professor Zawar Hanfi has written an excellent introduction establishing Feuerbach's environment, importance, and relevance and his translations surpass most previous Feuerbach translators.
Ludwig Feuerbach (1804-72) was a German intellectual whose attack on religion in this 1841 work was immediately controversial. The second edition of 1843 was translated into English by Marian Evans (1819-80) - who would become better known by her pen name of George Eliot - and published in 1854.
Abonner på vårt nyhetsbrev og få rabatter og inspirasjon til din neste leseopplevelse.
Ved å abonnere godtar du vår personvernerklæring.