Bøker av Marianne Bjelland Kartzow

The series Studies of the Bible and Its Reception (SBR) publishes monographs and collected volumes which explore the reception history of the Bible in a wide variety of academic and cultural contexts. Closely linked to the multi-volume project Encyclopedia of the Bible and Its Reception (EBR), this book series is a publication platform for works which cover the broad field of reception history of the Bible in various religious traditions, historical periods, and cultural fields. Volumes in this series aim to present the material of reception processes or to develop methodological discussions in more detail, enabling authors and readers to more deeply engage and understand the dynamics of biblical reception in a wide variety of academic fields. Further information on "The Bible and Its Reception".

This book adds new knowledge to the ongoing discussion of slavery in early Christian discourse. Kartzow argues that the complex tension between metaphor and social reality in early Christian discourse is undertheorized.

This book suggests that gossip can be used as an interpretive key to understand more of early Christian identity and theology. Insights from the multi disciplinary field of gossip studies help to interpret what role gossip plays, especially in relation to how power and authority are distributed and promoted. A presentation of various texts in Greek, Hebrew and Latin shows that the relation between gossip and gender is complex: to gossip was typical for all women and risky for elite men who constantly had to defend their masculinity. Frequently the Pastoral Epistles connect gossip to false teaching, as an expression of deviance. On several occasions it is argued that various categories of women have to avoid gossip to be entrusted duties or responsibilities. "e;Old wives' tales"e; are associated with heresy, contrasted to godliness in which one had to train one self. Other passages clearly suggest that the false teaching resembles feminine gossip by use of metaphorical language: profane words will spread fast and uncontrolled like cancer; what the false teachers say is tickling in the ear, and their mouth must be stopped or silenced. The Pastoral Epistles employ terms drawn from the stereotype of gossip as rhetorical devices in order to undermine the masculinity and hence the authority, of the opponents.

Description:In this book Marianne Bjelland Kartzow suggests that ideas taken from recent discussions of multiple identities and intersectionality, combined with insights from memory theory, can renew our engagement with biblical texts. Some marginal early Christian passages, and what the scholarly community has reconstructed of their historical contexts, are encountered, looking for alternative ways these texts can produce meaning. A fresh look at some marginal biblical figures--such as male and female slaves who are beaten by a fellow slave, the queer figure of the Ethiopian eunuch, foreign Egyptian women, rebellious widows, or a possessed fortune-telling slave girl--can help biblical users to talk in more critical and creative ways about responsibility, identity, injustice, violence, inclusion/exclusion, and the intersections of gender, sexuality, race, and class. These perspectives may be relevant for those who see the New Testament as Christian canon or as cultural canon, or as both.Endorsements:""Kartzow has a rare gift for writing highly accessible but theoretically sophisticated prose. Drawing upon memory theory and concepts of intersectionality, Kartzow pays special attention to the marginalized figures in ancient texts, including the neglected female slave . . . This study greatly advances our understanding of the construction of early Christian identities and will be welcomed by scholars, students, and general readers alike.""--Margaret Y. MacDonald, St. Francis Xavier University""Combining an intriguing, multifaceted methodological approach with an urge to make visible those outside our spheres of moral concern, Kartzow convincingly demonstrates her renown as a talented, innovative, and committed biblical scholar."" --Christina Petterson, Australian National University""A deliberate attempt to remember the struggling survivors and hybrid personalities found in the early Christian archives, Destabilizing the Margins shows ''that ideas taken from recent discussions of multiple identities and intersectionality, combined with insights from memory theory, can renew our engagement'' with Christian traditions, as well as challenge contemporary simplifications of life worlds, raising hope for the future.""--Pieter Botha, University of South AfricaAbout the Contributor(s):Marianne Bjelland Kartzow is Senior Research Fellow within the project Jesus in Cultural Complexity at the University of Oslo, supported by the Research Council of Norway. She is the author of Gossip and Gender: Othering of Speech in the Pastoral Epistles (2009).

This book adds new knowledge to the ongoing discussion of slavery in early Christian discourse. Kartzow argues that the complex tension between metaphor and social reality in early Christian discourse is undertheorized.

In this book Marianne Bjelland Kartzow suggests that ideas taken from recent discussions of multiple identities and intersectionality, combined with insights from memory theory, can renew our engagement with biblical texts. Some marginal early Christian passages, and what the scholarly community has reconstructed of their historical contexts, are encountered, looking for alternative ways these texts can produce meaning. A fresh look at some marginal biblical figures--such as male and female slaves who are beaten by a fellow slave, the queer figure of the Ethiopian eunuch, foreign Egyptian women, rebellious widows, or a possessed fortune-telling slave girl--can help biblical users to talk in more critical and creative ways about responsibility, identity, injustice, violence, inclusion/exclusion, and the intersections of gender, sexuality, race, and class. These perspectives may be relevant for those who see the New Testament as Christian canon or as cultural canon, or as both.