Bøker av Markus Carabas

*Includes pictures *Includes ancient accounts *Includes online resources and a bibliography for further reading To the ancient Egyptians, as was the case with any society made up of inquiring humans, the world was a confusing and often terrifying place of destruction, death and unexplained phenomena. In order to make sense of such an existence, they resorted to teleological stories. Giving a phenomenon a story made it less horrifying, and it also helped them make sense of the world around them. Unsurprisingly, then, the ancient Egyptian gods permeated every aspect of existence. Given the abundance of funerary artifacts that have been found within the sands of Egypt, it sometimes seems as though the Ancient Egyptians were more concerned with the matters of the afterlife than they were with matters of the life they experienced from day to day. This is underscored most prominently by the pyramids, which have captured the world's imagination for centuries. Thus, it's little surprise that Osiris was one of the most important gods in the Egyptian pantheon, and he could well be the most famous of the Egyptian gods today. Aside from the ubiquity of the sun-god Re in much of modern popular culture, it is Osiris who captivates the minds of modern readers most. His story is both familiar and strangely alien. He is the god of the dead, but he became so by the very fact of his mortality. All the gods of ancient Egypt were capable of dying, but Osiris was also a symbol of resurrection, not unlike Christ in Christian theology. Osiris was betrayed by somebody close to him (in this case, his brother Seth) and was murdered and reborn, but here is where Osiris and Christ part ways. Osiris's death is brutal, and his resurrection is the product of his wife Isis's love for him. Furthermore, Osiris was associated with the kings of Egypt because the Egyptians believed he was a king himself. The ancient Egyptians could trace their kings back, one by one, to a time when the gods were believed to have ruled the land in person. Osiris was the third or fourth successor to the Egyptian throne after creation, and the Egyptians believed that Osiris's connection with kingship is what allowed their kings to be reborn in a way themselves. He was also said to be physically enormous - almost 15 and a half feet according to some sources - which was said to have aided him in his military campaigns. Despite his grotesque appearance - it's likely that his green and black skin coloration was an early attempt at depicting putrefaction - Osiris was the epitome of hope and renewal. His skin later came to represent the lush green of the crops around the Nile and the fertile black land they grew out of nearby. He was often shown as a mummified king sitting on a throne with the flail of a pharaoh and the crook of a shepherd, since he was the shepherd of people to the land of the dead, Duat. In fact, although Osiris was said to be capable of sending "demons" to the world of the living, he was generally considered to be a benevolent king of the underworld. Depending on the phenomenon or feeling the ancient Egyptians experienced, there was a corresponding deity and a story to explain the connection. Acclaimed Egyptologist Garry Shaw described this ethos an "an endless repetition of creations, destructions and rebirths, entangled in a net of divine interactions ... each person [living] as the hero of his own mythic narrative each day." In this way, the ancient Egyptian would "assimilate" themselves with the corresponding deity that defined their situation at any given time. Osiris: The History and Legacy of the Ancient Egyptian God of the Dead looks at the mythology surrounding one of antiquity's most famous deities. Along with pictures depicting important people, places, and events, you will learn about Osiris like never before.

*includes pictures *Includes ancient descriptions of magicians and magical practices *Includes online resources and a bibliography for further reading "Whether true or not, men had trusted in and believed these things." - Strabo Magic today is the stuff of fairy tales and illusionists, something to titillate and perplex perhaps. But the prospect of "taking magic seriously" - despite the best efforts of occult movements in recent years, from the O.T.O. to the Chaos magicians in the 1980s - is still a very difficult pill for most people to swallow in the 21st century. This is not to say to disparage nor denigrate the efforts made by illusionists such as Penn & Teller or Derren Brown, who openly declare that what they do is to perform tricks, utilizing psychology and misdirection in order to entertain a willing crowd. These "magical practitioners" are artists well deserving of the name. In this case, taking magic seriously meant to actually believe in magic and take it at its word, outlined best in Owen Davies" summary of the anthropologist Max Weber"s thoughts on the matter: "[Magic] promised to give humans control over a natural world governed by spirits." This view of Weber"s could be (and has been) seen as some kind of definition of what "magic" is, or at least what it was to the ancient Greeks. Many scholars have tried and failed to isolate a clear definition of what "magic" is or was. Magic - as opposed to religion, personal or otherwise - is a notoriously difficult concept to pin down. In ancient Greece, "magic was not distinct from religion, rather an unwelcome, improper expression of it." In other words, it's important not to think of it as a different definition of magic but to instead understand how the ancient Greeks believed certain aspects of magic functioned in their world. Since there are no surviving accounts of any full, contemporary hypothesis of what magic was, creating a picture of their belief in magic requires exploring what cultural factors shaped their beliefs. Often, the best surviving evidence of those beliefs comes from magic's biggest critics. Most sources hail from the Archaic and Classical Periods of ancient Greece. It is in the Archaic Period that the ancient Greek culture, as people today know it, formed itself from the broken shards of the Mycenaean Palace Period scattered across the country after its collapse some 400 years earlier. Out of this formation came some early attempts at defining magic and magical practitioners as the liminal folk who were able to transgress the boundaries of the natural world in order to bring prized knowledge back to their mundane communities. In the same vein, it's worth analyzing the main critics of contemporary magic, namely the philosophers and medical practitioners of the time, since those individuals were not above "in-house" rivalries. The writings of philosophers like Plato indicate how magical terminology gained some of the pejorative connotations associated with it, and how those connotations were levied at rivals who, at least to the casual observer, appear to have conducted their business in a very similar way to their critics. Magic in Ancient Greece: The History and Legacy of the Religious Rituals Practiced by the Greeks looks at the various people, places, and rituals performed over the centuries in ancient Greece. It offers a picture of an almost impossibly foggy aspect of ancient Greek scholarship. Along with pictures depicting important people, places, and events, you will learn about magic in Greece like never before.

*Includes pictures *Includes ancient accounts *Includes online resources and a bibliography for further reading "On the third day Typhon [Seth] was born, but not in due season or manner, but with a blow he broke through his mother's side and leapt forth ... For this reason the kings considered the third of the intercalated days as inauspicious, and transacted no business on that day, nor did they give any attention to their bodies until nightfall." - Plutarch, On Isis and Osiris Africa may have given rise to the first human beings, and Egypt probably gave rise to the first great civilizations, which continue to fascinate modern societies across the globe nearly 5,000 years later. From the Library and Lighthouse of Alexandria to the Great Pyramid at Giza, the Ancient Egyptians produced several wonders of the world, revolutionized architecture and construction, created some of the world's first systems of mathematics and medicine, and established language and art that spread across the known world. With world-famous leaders like King Tut and Cleopatra, it's no wonder that today's world has so many Egyptologists. To the ancient Egyptians, as was the case with any society made up of inquiring humans, the world was a confusing and often terrifying place of destruction, death and unexplained phenomena. In order to make sense of such an existence, they resorted to teleological stories. Giving a phenomenon a story made it less horrifying, and it also helped them make sense of the world around them. Unsurprisingly, then, the ancient Egyptian gods permeated every aspect of existence. In the first dynastic period there is a symbolic depiction of the earliest form of kingship. The symbol consisted of the "Two Ladies and Two Lords." The Ladies were the goddesses Nekhbet and Wadjyt, who represented the Upper and Lower kingdoms of Egypt, each with her crown of either White or Red; the Two Lords were the conflicting gods Horus and Seth. The contention between these two gods was transmuted into real-world conflict when, during the Second Dynasty, king Peribsen chose to put the mysterious "Seth Animal" above his name, thus favoring one of the "Two Lords" over the other. Peribsen kept this close association with Seth, betraying the earlier kingly association with Horus, until king Khasekhemwy dethroned him and placed both gods" animals above his own name and declared "the Two Lords are at rest." The modern historian Geraldine Pinch suggests that this is a very early example of the Egyptians" tendency to mythologize their real-world conflicts, a trait the Egyptians would continue well into their long history. It's true that the vast history of Egypt can only be given a cursory view at any one time, but, in the case of its myths, just enough to contextualize the story can be sufficient to understand the progression of a deity like Seth through the millennia. In fact, the development of Seth's character throughout history is possibly one of the most fascinating and divisive among the Egyptian deities. Beginning as one of the "Two Lords" Seth's pre-eminence among the gods continues well into the later dynasties as he never loses his place among the principal nine deities, known as the Ennead, despite his nefarious dealings with his brother, Osiris, his sister and sister-in-law, Isis, and his nephew, their son, Horus. At first glance it is easy to see how Seth came to be vilified as a kind of "demon" or "devil" but, with an understanding of the belief structure he was born out of, modern readers can see that this divisive god was much more complex than a mere "adversary." Seth: The History and Legacy of the Ancient Egyptian God Who Killed Osiris to Usurp the Throne looks at the mythology surrounding one of antiquity's most famous deities. Along with pictures depicting important people, places, and events, you will learn about Seth like never before.