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Martin Luther is often thought of as a world-shaking figure who defied papacy and empire to introduce a reformation in the teaching, worship, organization, and life of the Church. Sometimes it is forgotten that he was also a pastor and shepherd of souls. Collected in this volume are Luther's letters of spiritual counsel, which he offered to his contemporaries in the midst of sickness, death, persecution, imprisonment, famine, and political instability. For Luther, spiritual counsel was about establishing, nurturing, and strengthening faith. Freshly translated from the original German and Latin, the letters shed light on the fascinating relationship between his pastoral counsel and his theology. Theodore G. Tappert taught Church History at Lutheran Theological Seminary in Philadelphia, Pennsylvania. He also translated Pia Desideria by Philip Jacob Spener and The Book of Concord: The Confessions of the Evangelical Lutheran Church.
This edition of the Bondage of the Will was translated by Henry Cole in 1823. "Free will was no academic question to Luther; the whole Gospel of the grace of God, he held, was bound up with it, and stood or fell according to the way one decided it . . . . It is not the part of a true theologian, Luther holds, to be unconcerned, or to pretend to be unconcerned, when the Gospel is in danger . . . . The doctrine of the Bondage of the Will in particular was the corner-stone of the Gospel and the foundation of faith'' (40-41, emphasis added). ''In particular, the denial of free will was to Luther the foundation of the Biblical doctrine of grace, and a hearty endorsement of that denial was the first step for anyone who would understand the Gospel and come to faith in God. The man who has not yet practically and experimentally learned the bondage of his will in sin has not yet comprehended any part of the Gospel" "Justification by faith only is a truth that needs interpretation. The principle of sola fide [by faith alone] is not rightly understood till it is seen as anchored in the broader principle of sola gratia [by grace alone]; . . . for to rely on one's self for faith is not different in principle from relying on one's self for works" The Bible teaches that faith itself is and has to be, a gift of God, by grace, and not of self (Ephesians 2:8). It is safe to deduce that for Luther, any evangelist who advocates free will has not only ''not yet comprehended any part of the Gospel, '' but also that he has not yet preached the Gospel at all; his is a counterfeit gospel.Luther was ordered to recant his teachings on threat of excommunication. Luther thundered, ''Unless I am convinced by Scriptures and plain reason [for Luther, this meant logic], my conscience is captive to the Word of God. I cannot and I will not recant anything. Here I stand, I can do no other!" [From a review in The Trinity Review] Martin Luther (1483-1546) shattered the structure of the Medieval Church by demanding that the authority for doctrine and practice be the Scriptures rather than popes or councils, and ignited the famous Protestant Reformation. The Roman Catholic hierarchy could not refute his logic, so they attempted to have him killed. But he was protected by Frederic. It has been said that more books have been written about Luther than about any other person except Jesus Christ. 164 pages, hard cover
"Luther had a very sharp and satirical style; but his Commentary on the Epistle to the Galatians was his favorite work. His favorite doctrine was justification by faith alone, and not by works, moral, legal, or evangelical; but we must do him the justice to observe, that he perpetually inculcated the absolute necessity of good works. According to him, a man is justified only by faith; but he cannot be justified without works; and where those works are not to be found, there is assuredly no true faith... His followers called themselves Lutherans, much against his mind; but they recede from him in many things, as may be seen by their writings... Melancthon says, 'I am a logician; and Justus Jonas is an orator; but Luther is good at everything: the wonder of mankind; for whatever he says, or writes, it penetrates the heart, and makes a lasting impression." (Excerpts from "Life of Luther," in Luther's Commentary on... Galatians, p. lxx).
For the 500th anniversary of the Reformation, a new translation of Martin Luther''s most famous works by leading Luther scholar and pastor William RussellThis volume contains selections from Martin Luther''s most evocative and provocative writings, freshly translated, for the 21st century. These documents, which span the Reformer''s literary career, point to the enduring and flexible character of his central ideas. As Luther''s reform proposals emerged, they coalesced around some basic priorities, which he delivered to wide-ranging audiences--writing for children, preaching in congregations, formulating academic treatises, penning letters to family and friends, counter-punching critics, summarizing Biblical books, crafting confessions of faith, and more. This book demonstrates that range and provides entry points, for non-specialists and specialists alike, into the thought and life of the epoch-defining, fascinating, and controversial Martin Luther. With attention to the breadth of his literary output, it draws from his letters, sermons, popular writings, and formal theological works. This breadth allows readers to encounter Luther the man: the sinner and the saint, the public activist and the private counselor, the theologian and the pastor. These writings possess a practical, accessible arc, as Luther does not write only for specialists and church officials, but he applies his chief insights to the "real-life" issues that faced his rather wide variety of audiences.
This book offers a collection of Martin Luther s most important sermons for Lent and Easter, Ascension Day, Pentecost Sunday, and Trinity Sunday. Each sermon for this liturgical season features Scripture readings, and represents the heart of Luther s thoughts on the Christian faith."
Hailed as a great gift to the German people, Martin Luther's 1545 Biblia Germanica had a profound impact on Germany's language, literature, and the growth of Protestantism. Over time other German translations appeared, and in the present we see an almost bewildering abundance of new translations, but the Luther Bible launched the progression of the German language. In addition, the Luther text set binding standards for dealing with the biblical word. The text is set in one column, with the exception of the Psalter and the Proverbs of Solomon, which are in two columns. In celebration of the Reformation's 500th anniversary, this replica of the 1545 Biblia Germanica, of which only two originals are left, features Luther's text, notes, and headings, as well as numerous woodcuts based on biblical stories.
Timothy J. Wengert shows Luthers Treatise on Good Works to be one of the clearest introductions to Luthers reforming work and theology. Luthers goal was to commend a new, down-to-earth piety to all Christians through a radically different meaning of good works that would transform the way believers practiced their faith. This volume is excerpted from The Annotated Luther series, Volume 1. Each volume in the series contains new introductions, annotations, illustrations, and notes to help shed light on Luthers context and to interpret his writings for today.
With great clarity and insight, James M. Estes illuminates Luthers call to secular authorities to help with the reform of the church in this important 1520 treatise. To combat Romes intransigent opposition to reform of any sort, Luther appealed to secular rulers to intervene and clear the way for ecclesiastical reform. This volume is excerpted from The Annotated Luther series, Volume 1. Each volume in the series contains new introductions, annotations, illustrations, and notes to help shed light on Luthers context and to interpret his writings for today.
In his The Babylonian Captivity of the Church, Martin Luther set forth a reconsideration of the sacramental Christian life that centered on the word. His thesis is that the papacy had distorted the sacraments with its own traditions and regulations, transforming them into a system of control and coercion. This volume is excerpted from The Annotated Luther series, Volume 3. Each volume in the series contains annotations, illustrations, and notes to help shed light on Luthers context and to interpret his writings for today.
This timeless little classic communicates essential teachings of Martin Luther. The subject of Freedom is both timely and poignantly relevant today. For the Christian, this freedom is liberty from sin and death, and the opportunity to serve one's neighbor. Written in a simple style, On Christian Liberty conveys significant spiritual insight into the grace of God and liberating faith in Christ Jesus. It is counter-cultural, down-to-earth, and accessible to young adult readers in an inexpensive pocket-sized book.
The conversations selected for this volume of Luther's Works have been carefully chosen from among more than seven thousand entries of the Weimar Edition with two aims in veiw: historical perspective and contemporary relevance. The annotations are precise and are related directly to the material at hand.
The writings in this first of four volumes of Luther's Works on Word and Sacrament are for the most part from a fifteen year span- from the year of the Leipzig Debate to the publication of Luther's German Bible. All twelve are translated either for the first time or in revised form by the editor.
Included in this volume therefore are four of the debates or disputations held in Wittenberg University between 1535 and 1542. Thirteen of the fourteen treatises appear in their entirety in an English translation for the first time with publication of this volume.
Peter and Jude offer important insights for Christians in their daily walk. In this commentary, Luther explores the text in the clear yet direct style for which he is known.
Six major movements of the resultant symphony are included in this volume, all dealing with the doctrine of the Lord's Supper. In addition to providing observations on vows, sin, celibacy, sainthood, and spirits, Luther expresses his views concerning authority in the church, the place of Scripture, and the merits and limitations of a "Lutheran" confession.
Luther stands out as the defender of his understanding of the Christian faith in this volume. What he had said and written was attacked by leaders of the Roman Church and the Holy Roman Empire. Though friends and enemies sought to deflect him from his purpose, he remained steadfast so that what took place at the Diet of Worms has a become a watershed in the history of Christendom.
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