Utvidet returrett til 31. januar 2025

Bøker av Mary Caputi

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  • av Mary Caputi & Amirhosein Khandizaji
    1 682,-

  • av Mary Caputi
    443 - 1 048,-

    Is the USA hospitable to the slow movement? The land of fast food, get-rich-quick schemes, and 24/7 news feeds? In Slow Culture and the American Dream: A Slow and Curvy Philosophy for the Twenty-First Century, Mary Caputi argues that the slow movement has much to teach the United States at this moment in time. Although slow philosophy is in many ways opposite to the prevalent American Dream, the current cultural setting demands that we heed its teachings. The climate crisis should make us rethink our fast-paced, ever-accelerating lifestyle so that we can lighten our carbon footprint and decelerate--if not reverse-- the damage done to the planet. Equally important, however, is the movement's mandate that we slow down and savor life, focusing on quality, beauty, and calm rather than quantity and speed. Slow Food, Cittaslow (slow cities), slow fashion, slow travel, and slow parenting are examples of a philosophy that seeks to shift our focus away from "progress" as currently understood and revalue quality-of-life issues. Drawing deeply on her involvement with Slow Food and Cittaslow, the author advocates mainstreaming the philosophy of slow and thus reprioritizing the American Dream in ways that sustain the planet and teach Americans to develop a more refined aesthetic principle.

  • - Autonomy Instead of Emancipation
    av Mary Caputi & Amirhosein Khandizaji
    1 682,-

    Although David Riesman wrote over half a century ago, his concept of autonomy as presented in The Lonely Crowd (1950) speaks directly to the intellectual and emotional disarrangements of the twenty-first century.

  • - The Need for Critical Theory
    av Professor Mary Caputi
    1 062,-

    This book offers a critique of power feminism using the critical theories of Theodor Adorno and Jacques Derrida. It counters a triumphalist reading of female empowerment using the negative, parergonal philosophies of these two authors and advocates listening to the sufferer rather than celebrating the triumphalism of the reigning neoliberal order.

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