Bøker av Maryam Rajavi

نه حجاب اجباری، نه دین اجباری، نه حکومت اجباری شامل ۶سخنرانی رجوی در کنفرانسهای روز جهانی زن است

This book is a collection of Mrs. Rajavi's speeches, presenting a comprehensive understanding of the Ten Point Plan's principles, vision, and practical implications. It serves as a testament to the importance of presenting a clear and comprehensive program for a serious alternative seeking to establish change, and it highlights the NCRI's commitment to this principle.In 2006, Mrs. Maryam Rajavi, the President-elect of the National Council of Resistance of Iran (NCRI), presented her Ten-Point Plan for Iran's future at the Council of Europe. This comprehensive blueprint envisions a peaceful, prosperous, and democratic nation, resonating with Iranians across various societal backgrounds. As a result, it has gained widespread support from diverse segments of the Iranian population. The Ten-Point Plan is built upon the principles of democracy, human rights, and the rule of law within a secular and democratic republic. In addition to these core principles, the plan includes several notable features. The plan addresses the most fundamental historical rights, ideals, and pressing needs of the Iranian people in pursuit of a republic grounded in free and fair elections. The plan is rooted in the comprehensive program of the National Council of Resistance of Iran, which has been established and announced for four decades. The plan pledges to conduct a free election for the Constituent Assembly within six months following the regime's overthrow. The assembly will be tasked with drafting the constitution for the new republic.

کتاب شامل متن طرح ده ماده یی برای آینده ایران و توضیحات هر یک از این ماده ها در سخنرانی]های رجوی است

Iran on the Verge of Revolution We Can and We Must Excerpts of Maryam Rajavi's Messages and Speeches May to July 2022

مجموعه سخنرانی]های مریم رجوی در گردهم]آیی] سه روزه جهانی ایران آزاد .

This is a selection of six speeches by Maryam Rajavi, the president-elect of the National Council of Resistance of Iran from 2015 to 2017 in various conferences on the topic of Islam, compulsory veil, compulsory religion and compulsory government and why anything that is forced under any pretexts is contrary to the teachings of Islam.Maryam Rajavi argues that mysogeny is the core of Islamic fundamentalism. In the case of iran, she argues that misogyny under the cloak of religion has become systematic and persistent because it is a lever to maintain the monopolistic domination of the velayat-e faqih. Misogyny is the raison d'etre for dozens of the regime's suppressive agencies. It justifies the permanent surveillance operations in the streets, the actions of street patrols and the conduct of such agencies as the ';Office to Combat Vice,' or the ';Morality Police Force' and 20 other police entities.Similarly, clamping down on women on the pretext of mal- veiling is one of the most effective means to repress society and silence any voice of dissent.

Tolerant Islam vs. ExtremismThis manuscript is a compilation of an article and excerpts from speeches by the Iranian Resistances President-elect Maryam Rajavi, a Muslim woman who has led a relentless struggle for freedom in Iran.She represents a voice against Islamic fundamentalism and religious tyranny and promotes democratic and tolerant Islam. This book explains the views of Islam on freedom, democracy and its opposition to fundamentalism. The purpose of this book is not to offer an exhaustive analysis of the phenomenon, but to shed light on and answer a natural question: What is the genuine outlook of Islam on these crimes? Do those who commit such atrocities really represent Islam? The answer is a resounding no!Then, the next question would be: What is the position of Islam on key issues such as popular sovereignty, the principle of freedom and resorting to indiscriminate terrorism and violence?In the introduction to this book, we read:Thirty-eight years after an authoritarian regime seized power in Iran under the banner of Islam, quarter of a century after the Persian Gulf war, 15 years after September 11, 2001 and the war in Afghanistan, 13 years after the US invasion of Iraq which opened its doors to the fundamentalists ruling Iran, and in the sixth year of Bashar Assad and the Iranian regimes bloodbath in Syria, there is hardly any place in the world that has remained safe from the harms of Islamic fundamentalism and the terrorism emanating from it.The terrorist attacks of January and November 2015 in Paris, December 2015 in California, March 2016 in Belgium, the explosion of a Russian airliner over the Sinai Peninsula in November 2015, and the horrendous slaughter of innocent people in Nice and Normandy in July 2016 in France, clearly demonstrate that this evil phenomenon has not limited itself to Islamic countries.No one can dispute the fact that suppression of the people of Iraq at the hands of the Maliki government, and carnage and destruction in Syria by Bashar Assad had a significant impact on the emergence, expansion and empowerment of the (ISIS/ISIL). Just as no one can deny the international communitys failure in supporting the people of Syria in the face of Bashar Assads war crimes and crimes against humanity, and its silence over the massacre of the people of Iraq by the Iranian regime and its puppet government in Iraq, no one can ignore the fundamentalists taking advantage of some shortfalls in Muslim communities in Europe.Some tend to conflate Islam and extremism, arguing that the present predicament basically emanates from the approach of Islam. They, thus, exonerate the Iranian regime and the governments of Maliki and Bashar Assad or minimize the significance of their roles.There are also those who shrink the scope of this threat to one sect and highlight Sunni extremism as the main danger, forgetting other aspects of extremism operating under the banner of Islam so much that they propose seeking assistance from Shiite fundamentalists to conquer Sunni fundamentalists. Meanwhile, the convergence of behind-the-scenes interests has made matters even more complicated.

Introduction à « L’islam de la liberté contre l’extrémisme et l’obscurantisme »Ce livre est une compilation d’extraits de discours et d’un article de la présidente élue de la Résistance iranienne Maryam Radjavi, une femme musulmane qui dirige une lutte sans répit pour la liberté en Iran.Elle représente une voix contre l’intégrisme islamiste et la tyrannie religieuse et prône un islam tolérant et démocratique. Ce livre explique la vision de l’islam de la liberté et la démocratie et son opposition à l’intégrisme.Dans l’introduction on peut lire :La tragédie du 13 novembre 2015 à Paris qui a fait 130 morts et des centaines de blessés dans une population sans défense, a suscité l’indignation générale, particulièrement parmi les musulmans. Ce crime innommable perpétré par des extrémistes au nom de l’islam suscite des interrogations sur les causes et les racines de ce phénomène et sa répétition en quelques semaines, du Mali aux Etats-Unis en passant par la Tunisie, amène à s’interroger sur la réponse appropriée devant ce phénomène funeste, au-delà des mesures sécuritaires évidemment très nécessaires. Personne ne conteste l’impact des conflits au Moyen-Orient et notamment en Syrie dans l’apparition de Daech, ni les négligences de la communauté internationale à soutenir le peuple syrien avant l’apparition même de ce groupe extrémiste. Il y a également ceux qui tendent à faire l’amalgame entre l’islam et l’extrémisme, et d’autres qui réduisent la portée de la menace islamiste à un seul groupe et qui présentent le salafisme comme la principale menace, oubliant les autres manifestations de l’extrémisme au nom de l’islam. Les discordances d’intérêts derrière les apparences ont pour leur part conduit à compliquer davantage ce problème.Le but de ce recueil n’est pas une analyse exhaustive de ce phénomène, mais plutôt de répondre aux questions soulevées une fois de plus après les attentats de mars 2016 en Belgique, de juin en Californie, du 14 juillet à Nice et l’assassinat d’un prêtre dans son église en Normandie et les attaques en Allemagne. Il s’agit d’apporter une clé au problème : ceux qui commettent ces atrocités peuvent-ils raisonnablement prétendre représenter l’islam ? La réponse est sans hésitation : non ! Une question surgit alors : quelle est donc la position de l’islam au sujet de questions essentielles telles que « la souveraineté du peuple », « le principe de la liberté » ou « le recours à la violence aveugle et au terrorisme » ?