Gjør som tusenvis av andre bokelskere
Abonner på vårt nyhetsbrev og få rabatter og inspirasjon til din neste leseopplevelse.
Ved å abonnere godtar du vår personvernerklæring.Du kan når som helst melde deg av våre nyhetsbrev.
Foucault shows the development of the Western system of prisons, police organizations, administrative and legal hierarchies for social control - and the growth of disciplinary society as a whole.
Covers the topics Foucault helped make the core agenda of Western political culture - medicine, prisons, psychiatry, government and sexuality - emphasising Foucault's practical concern with discrimination, coercion and exclusion in human society.
Here, one of France's greatest intellectuals explores the evolving social, economic and political forces that have shaped our attitudes to sex. Foucault describes how we are in the process of making a science of sex which is devoted to the analysis of desire rather than the increase of pleasure.
In this classic account of madness, Michel Foucault shows once and for all why he is one of the most distinguished European philosophers since the end of World War II.
Michel Foucault was part of a glittering generation of thinkers, one which included Sartre, de Beauvoir and Deleuze. Arguable his finest work, this classic is a challenging but fantastically rewarding introduction to his ideas.
This volume is a full transcript of the lectures given by Foucault in 1975-76. The main theme of the lectures is the contention that war can be used to analyze power relations. The book is coloured with historical examples, drawn from the early modern period in both England and France.
Collecting the writings and interviews of Michel Foucault outside his published monographs, this work contains Foucault's summaries of the highly influential courses he taught at the College de France from 1970 to 1982, as well as engaging and unusally candid interviews and Foucault's key writings on ethics.
Presents a collection of Michel Foucault's articles, interviews and seminars. This work focuses primarily upon the philosophy, literature and other works of the imagination which have informed Foucault's particular engagement with ethics and power and includes Foucault's arresting commentaries on the work of de Sade, Rousseau, Marx, and Nietzsche.
Written by a sociologist and historian of ideas whose works include "Madness and Civilization", "The Archaeology of Knowledge", "The Birth of the Clinic" and "Discipline and Punish".
Offers an account of the emergence of Christianity from the Ancient World. Foucault describes the stranger byways of Greek medicine (with its advice on the healthiest season for sex and exercise and diet), the permitted ways of courting young boys, and the economists' ideas about the role of women.
This volume collects a series of lectures given by the renowned French thinker Michel Foucault late in his career. The book is composed of two parts: a talk, Parrēsia, delivered at the University of Grenoble in 1982, and a series of lectures entitled "Discourse and Truth," given at the University of California, Berkeley in 1983, which appears here for the first time in its full and correct form. Together, they provide an unprecedented account of Foucault's reading of the Greek concept of parrēsia, often translated as "truth-telling" or "frank speech." The lectures trace the transformation of this concept across Greek, Roman, and early Christian thought, from its origins in pre-Socratic Greece to its role as a central element of the relationship between teacher and student. In mapping the concept's history, Foucault's concern is not to advocate for free speech; rather, his aim is to explore the moral and political position one must occupy in order to take the risk to speak truthfully. These lectures--carefully edited and including notes and introductory material to fully illuminate Foucault's insights--are a major addition to Foucault's English language corpus.
"On May 27, 1978, Michel Foucault gave a lecture to the French Society of Philosophy where he redefines his entire philosophical project in light of Immanuel Kant's 1784 text, "What Is Enlightenment?" Foucault strikingly characterizes critique as the political and moral attitude consisting in the "art of not being governed in this particular way," one that performs the function of destabilizing power relations and creating the space for a new formation of the self within the "politics of truth." This volume presents the first critical edition of this crucial lecture alongside a previously unpublished lecture about the culture of the self and three public debates with Foucault at the University of California, Berkeley in April 1983. There, for the first time, Foucault establishes a direct connection between his reflections on Enlightenment and his analyses of Greco-Roman antiquity. However, far from suggesting a return to the ancient culture of the self, Foucault invites his audience to build a "new ethics" that bypasses the traditional references to religion, law, and science"--
"This remarkable volume brings together texts that reveal a unique perspective on Foucault's work on the interrelated topics of madness, language, and literature in the second half of the 1960s. Not only do these texts develop analyses and concepts that cannot be found anywhere else in Foucault's oeuvre, but they also show that Foucault's relation to structuralism in those years was far more complex and rich than he himself was ready to acknowledge. They show, more precisely, that between The Order of Things and The Archaeology of Knowledge, and specifically in relation to madness, literature, and literary criticism, Foucault turned to structuralism not only to challenge the central role attributed to the human subject, but also to analyze language and human experience as in a way detached from the historical conditions of their emergence and production. Madness, Language, Literature is organized around three main issues: the status and place of the madman in our societies; the relationship between madness, language, and literature in Baroque theater, the theater of cruelty by Antonin Artaud, and the work of Raymond Roussel; and the evolution of literary criticism in the 1960s. A study of the "absence of a work" in Balzac and of the relationship between desire and knowledge in Flaubert completes this ensemble, presenting a side of Foucault somewhat different from the one we know from the texts he published during this time"--
Michel Foucault's interest in the history of sexuality began as early as the 1960s, when he taught two courses on the subject. These lectures offer crucial insight into the development of Foucault's thought yet have remained unpublished until recently. This book presents Foucault's lectures on sexuality for the first time in English.
Offers an introduction to Foucault's thought.
The Hermeneutics of the Subject is the third volume in the collection of Michel Foucault's lectures at the Collège de France, where faculty give public lectures on any topic of their choosing. Attended by thousands, Foucault's lectures were seminal events in the world of French letters, and his ideas expressed there remain benchmarks of contemporary critical inquiry.Foucault's wide-ranging lectures at this school, delivered throughout the 1970s and early 1980s, clearly influenced his groundbreaking books, especially The History of Sexuality and Discipline and Punish. In the lectures comprising this volume, Foucault focuses on how the "self" and the "care of the self" were conceived during the period of antiquity, beginning with Socrates. The problems of the ethical formation of the self, Foucault argues, form the background for our own questions about subjectivity and remain at the center of contemporary moral thought.This series of lectures continues to throw new light on Foucault's final works, and shows the full depth of his engagement with ancient thought. Lucid and provocative, The Hermeneutics of the Subject reveals Foucault at the height of his powers.
Abonner på vårt nyhetsbrev og få rabatter og inspirasjon til din neste leseopplevelse.
Ved å abonnere godtar du vår personvernerklæring.