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This book provides a philosophical exposition of Ubuntu ethics, which is grounded in the understanding that 'a person is a person through other persons'. The book will be an important read for researchers of African philosophy, and of the philosophy of virtue ethics and moral perfectionism more generally.
This book analyses the concepts of moral status and human dignity in African philosophy and applies them to the moral problems associated with death. Providing an important overview of the ethical problems associated with the biological fact of death, it will be of interest to researchers across the fields of philosophy and African Studies.
This book is a contribution to African philosophy, by philosophers focusing specifically on the concept of human dignity in ethical theory. The concept of 'human dignity' denotes the intrinsic and superlative worth associated with human beings in virtue of which we owe them utmost moral regard. Although dignity is a foundational concept for African philosophy, there remains scant literature in African philosophy dedicated to critical and systematic reflection on the concept of human dignity. This volume responds to this lacuna by bringing together chapters that offer philosophical exposition, defense (or even rejection) and application of the concept of human dignity in light of intellectual resources in African cultures, such as ubuntu, personhood, and serithi.
This book articulates an African conception of dignity in light of the salient axiological category of personhood in African cultures. The idea of personhood embodies a moral system for evaluating human lives exuding with virtue or ones that are morally excellent.
This book explores the salient ethical idea of personhood in African philosophy. It is a philosophical exposition that pursues the ethical and political consequences of the normative idea of personhood as a robust or even foundational ethical category.
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