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Must a gift be given freely? How can we tell a gift from a bribe? Are gifts always a part of human relations--or do they lose their power and importance once the market takes hold and puts a price on every exchange? These questions are central to our sense of social relations past and present, and they are at the heart of this book by one of our most interesting and renowned historians.In a wide-ranging look at gift giving in early modern France, Natalie Zemon Davis reveals the ways that gift exchange is crucial to understanding alliance and conflict in family life, economic relations, politics, and religion. Moving from the king's bounty to the beggar's alms, her book explores the modes and meanings of gift giving in every corner of sixteenth-century French society. In doing so, it arrives at a new way of considering gifts--what Davis calls "the gift register"--as a permanent feature of social relations over time. Gift giving, with its own justifications and forms in different periods, can create amity or lead to quarrels and trouble. It mixes the voluntary and the obligatory, with interested bribery at one extreme and inspired gratuitousness at the other.Examining gifts both ethnographically (through archives, letters, and other texts) and culturally (through literary, ethical, and religious sources), Davis shows how coercive features in family life and politics, rather than competition from the market, disrupted the gift system. This intriguing book suggests that examining the significance of gifts can not only help us to understand social relations in the past, but teach us to deal graciously with each other in the present.
THE written word and what the eye can see are brought together in this fascinating foray into the depiction of resistance to slavery through the modern medium of film. Davis, whose book The Return of Martin Guerre was written while she served as consultant to the French film of the same name, now tackles the large issue of how the moving picture industry has portrayed slaves in five major motion pictures spanning four generations. The potential of film to narrate the historical past in an effective and meaningful way, with insistence on loyalty to the evidence, is assessed in five films: Spartacus (1960), Burn! (1969), The Last Supper (1976), Amistad (1997), and Beloved (1998).Davis shows how shifts in the viewpoints of screenwriters and directors parallel those of historians. Spartacus is polarized social history; the films on the Caribbean bring ceremony and carnival to bear on the origins of revolt; Amistad and Beloved draw upon the traumatic wounds in the memory of slavery and the resources for healing them. In each case Davis considers the intentions of filmmakers and evaluates the film and its techniques through historical evidence and interpretation. Family continuity emerges as a major element in the struggle against slavery.Slaves on Screen is based in part on interviews with the Nobel prize -- winning author of Beloved, Toni Morrison, and with Manuel Moreno Fraginals, the historical consultant for The Last Supper. Davis brings a new approach to historical film as a source of "thought experiments" about the past. While the five motion pictures are sometimes cinematic triumphs, with sound history inspiring the imagination, Davis is critical of fictive scenes and characterswhen they mislead viewers in important ways. Good history makes good films.
In this gem of a book, Natalie Zemon Davis explores the role of gifts in Renaissance France. From the King's bounty to the beggar's alms, from the lavish feasting and display of civic dignitaries to the humble tokens exchanged by peasant bride and groom, the giving and receiving of gifts - then, as now - held tremendous significance.
Captured by Christian pirates in the Mediterranean and imprisoned by the pope, then released, baptized, and allowed a European life of scholarship as the Christian writer Giovanni Leone, Al-Hasan al-Wazzan - or Leo Africanus - is a celebrated but hitherto elusive figure.
Davis retrieves three women's lives from historical obscurity to give us a window onto the early modern world. Glikl bas Judah Leib, Marie de l'Incarnation, and Maria Sibylla Merian were living "on the margins" in 17th-century Europe, North America, and South America. They left behind writings that make for a spellbinding and informative tale.
The clever peasant Arnaud du Tilh had almost won his case when a man with a wooden leg swaggered into the French courtroom, denounced du Tilh, and reestablished his claim to the identity, property, and wife of Martin Guerre. This book, by the noted historian who served as a consultant for the film, adds new dimensions to this famous legend.
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