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Patricia Crone reassesses one of the most widely accepted dogmas in contemporary accounts of the beginnings of Islam: the supposition that Mecca was a trading center. In addition, she seeks to elucidate sources on which we should reconstruct our picture of the birth of the new religion in Arabia.
Eminent historian Patricia Crone defines the common features of a wide range of pre-industrial societies, from locations as seemingly disparate as the Mongol Empire and pre-Columbian America, to cultures as diverse as the Ming Dynasty and seventeenth-century France. In a lucid exploration of the characteristics shared by these societies, the author examines such key elements as economic organization, politics, culture, and the role of religion. An essential introductory text for all students of history, Pre-Industrial Societies provides readers with all the necessary tools for gaining a substantial understanding of life in pre-modern times. In addition, as a perceptive insight into a lost world, italso acts as a starting point for anyone interested in the present possibilities and future challenges faced by our own global society.
Focuses on the changes that the Arab tribesmen underwent thanks to settlement outside Arabia, their strained relations with converts from the conquered population, and their gradual eclipse by them. This work brings together studies on the development of early Muslim society, from shortly after the Prophet's death until the mid-Abbasid period.
Through a study of the Islamic patronate, this book tests the hypothesis that Roman law was a formative influence on Islamic law. It concludes that Roman law contributed only in so far as it was part and parcel of the rather different legal practice of the Near Eastern provinces.
This study examines how religious authority was distributed in early Islam. It argues the case that, as in Shi'ism, it was concentrated in the head of state, rather than dispersed among learned laymen as in Sunnism.
Slave soldiers are a distinctively Muslim phenomenon. Though virtually unknown in the non-Muslim world, they have been a constant and pervasive feature of the Muslim Middle East from the ninth century AD into modern times. Why did Muslim rulers choose to place military and political power in the hands of imported slaves? It is this question which Dr Crone seeks to answer. Concentrating on the period from the rise of the Umayyads to the dissolution of the 'Abbasid empire (roughly AD 650-850), she documents the consequences of the fusion between religion and politics in Islam, which she sees as an essential forging characteristic of the Muslim social structure and state. Primarily addressed to specialists and advanced students of Arabic and Islamic history, the book will also appeal to comparative historians and social anthropologists.
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