Bøker av Phyllis Zagano

Just Church engages the reader in the synodal pathway to a "Just Church" that can and should reflect its social teaching. An important measure of justice is an ecclesiology open to participation by others beyond celibate clerics, especially in consideration of competing Catholic ecclesial bodies and methods of membership.Endorsements"Just Church is a compelling reminder to the Church, at every level and in every setting, that true justice and authentic synodality require the inclusion of all the baptized in discerning what constitutes constructive mission in the Church's present moment in history. Most notably, Zagano's work underscores that the Church can be a faithful promoter of justice in the world only if justice reigns in the Church."--from the foreword"Pope Francis's vision for the future, synodality, and a Church in which lay women and men become active participants in shaping that future are all addressed here in crystal-clear prose. A trenchant critic of ecclesiastical humbug, Zagano points the way forward to a more just Church."--Paul Lakeland, director of the Center for Catholic Studies at Fairfield University"Just Church looks to connect the dots between Catholic social teaching and the practice of the Church, between affirming the equality of all persons created in the image and likeness of God and the ecclesiology of Vatican II, grounded in the recognition of the equal dignity of all the baptized, and their application to the life and practice of the Church--in particular, their consequences for women. Phyllis Zagano's perceptive reading of how hesitant efforts to develop a more synodal and inclusive ecclesial culture continue to be met by the resistance of clerical exceptionalism sheds light on the wounded credibility of the Church in the world today."--Catherine Clifford, PhD, Saint Paul University, Ottawa, Ontario"Just Church offers a historical and critical analysis of Catholic social teaching and synodality that honors the experiences of women who long for a just Church. Her candid research on women in the Church is essential for realizing Pope Francis's synodal vision."--Erin Brigham, PhD, executive director, Joan and Ralph Lane Center for Catholic Social Thought and the Ignatian Tradition, University of San FranciscoPhyllis Zagano, PhD, has lectured throughout the United States, Canada, Europe, and Australia. Her many awards include the 2014 Isaac Hecker Award for Social Justice from the Paulist Center Community in Boston. Her groundbreaking work on women in the diaconate led to her appointment in 2016 to the Pontifical Commission for the Study of the Diaconate of Women. Her most recent book is Women Religions, Women Deacons (Paulist Press, 2022).+

Only in 2016 did most religious begin to think about women in the diaconate. In that year, at their triennial meeting in Rome, the members of the International Union of Superiors General (UISG) asked Pope Francis to establish a commission to study the question. The sisters noted that many of their number were already doing diaconal work. Why could they not be ordained?These five essays investigating questions relative to women religious becoming ordained deacons first appeared in Global Sisters Report. Each essay presents themes garnered during years of research and consultation with women religious around the world, and addresses questions such as: Why should women religious consider the diaconate? What are the canonical implications of ordination? Would ordination assist the ministry of women?

Women: Icons of Christ traces the history of ministry by women, especially those ordained as deacons. The author demonstrates how women were removed from leadership, prevented from using their voices, and eliminated from official ministries in the life of the Church. And she refutes arguments against restoring women to the ordained diaconate.ΓÇá

Dominican Tradition

The book investigates three situations in the Catholic Church that point to Catholicism's weak spot: the role of women in the Church. Zagano sheds light on the Catholic Church's hierarchically-imposed laws that keep women at a distance from the holy, whether as liturgical ministers, as wives of priests, or as priests themselves.