Bøker av Rabbi Dr. Israel Drazin

Dr. Israel Drazin reveals fascinating information about Elijah. Among much else, he reveals that the Bible depicts him as being overzealous, hardly ever showing an interest in helping people, and totally different than the Elijah who appears in the legends of post-biblical literature. In these he is kind, and generally very friendly to people. God was not satisfied with the biblical Elijah and God criticized and punished him. Were the fifteen events in which Elijah was involved miracles or natural events? Most are easy to explain as natural events; some are more difficult to do so. Did God order Elijah to perform the acts? The Bible does not say so. The only times that Elijah was ordered by an angel or God to do something was when he was told to go somewhere, and these instructions could be understood as Elijah having the idea. Nearly all Elijah's acts were done because of his overzealous love of God and his abhorrence of idol worship, and apparently show no warm feelings toward people. Yet, the Biblical book Malachi is held by many to prophesy the coming of the prophet Elijah centuries after his death or ascension to heaven. This, despite the fact, as Dr. Drazin shows, Malachi's prophecy does not seem to deal with the messianic age, but with a resolution of the problems caused by intermarriage. Malachi states, "Behold, I will send to you Eliyah the prophet before that great and dreadful day of the Lord comes. He will turn the heart of fathers to children, and the heart of children to their fathers; or else I will come and strike the land with total destruction." These words have nothing to do with a messianic age and the legendary Elijah who generally helps people in distress is totally different from the overzealous biblical Elijah with whom God was displeased.

This eye-opening and thought-provoking book covers what the Torah states about life after death, the soul, the world to come, sin, repentance, rational and mystical views on immortality, resurrection, and the age of the universe, what if anything we must believe, changes that occurred in our concept of God, multiple violations of Torah laws by biblical persons (even prophets), misunderstandings about the Ten Commandments, prophecies that were not fulfilled, biblical and other ancient Jewish books that were neglected or rejected, humor in the Bible, the portrayal of biblical figures with their faults, and changing biblical laws and rabbinical customs. It explains that the siddur is not what people think it is and contains mystical additions, and it offers different views about the value of prayer. It talks about Judaisms first philosopher, contacts with non-Jewish cultures that changed Judaism, surprising elements in Ecclesiastes, and the nontraditional views of Orthodox thinkers such as Rashbam, Nachman Krochmal, J. B. Soloveitchik, David Hartman, Nathan Lopes Cardozo, and others. It describes what most people do not know about Maimonides and clarifies his view on Midrashim, why they were written and their value today. It reveals that people are punished despite repentance and that false prophets can still prophesy. It examines the Torah and holy books, conversion, and intermarriage, and the impact of foreign cultures on Jewish practices and halakha. It analyses mysticism and atheism; the values of secular culture; the views of Moshe Chaim Luzzatto and his Mesillat Yesharim, and of Arnold Ehrlich; and it explores Nietzsche, Gersonides, and Maimonides views on faith and the Bible.

Nachmanides was and still is a highly respected scholar. Yet despite his brilliance he had ideas that many modern Jews are unable to accept. He was the first person who contended that the Bible, Targum Onkelos, and the other Aramaic translations of the Bible contained mystical teachings. In this volume, Dr. Drazin reveals some unusual and generally unknown facts about the revered sage and demonstrates that his mystical notions and his stands on issues such as medicine, magic, astrology, divination, life after death, the land of Israel, women, angels, hell, demons, and even God are not the normative views of most modern Jews. This fresh look at one of Judaisms most venerated sages asks and answers provocative questions on the nature of Nachmanides work and its role in Jewish thought.

This fourth volume of the "Unusual Bible Interpretations" series explores the biblical books Ruth and Esther and the apocryphal book Judith, which Jews and Protestants did not include in the Bible. Similar to Joshua and Judges, neither Ruth nor Esther shows any familiarity with the laws in the Five Books of Moses. Remarkably, Judith contains more religious expressions than either Ruth or Esther. Why, then, did the rabbis exclude it from the Bible? After a detailed analysis of the story, this book offers an answer to this age-old question. The volume contains a plethora of unexpected and thought-provoking facts, such as: Although many rabbis suggest that Ruth converted to Judaism, the story stresses repeatedly even at the end that Ruth is a Moabite. No mention is made that she converted. Indeed, the practice of conversion most likely did not exist prior to 125 BCE. Mordecai is the hero of Purim. It is he, not Esther, whom the book praises in its conclusion. According to II Maccabees 15:36, Adar 14 was called the Day of Mordecai. Both Esther''s and Mordecai''s names, although considered Jewish names today, are Persian names most likely based on the idols Ishtar and Marduk. In the book of Judith, the Judeans prayerfully wait for God to save them from the Assyrian siege. In contrast, Judith devises a plan to kill the general and save her people.

Judaism today is radically different from the Judaism described and mandated in the Torah, writes Rabbi Dr. Israel Drazin, a noted authority on Jewish life, history and thought. Around the time of the destruction of the Temple, rabbinic reinterpretation changed both the observance and the religious significance attributed to the festivals. Thus, the biblical day of Passover on Nissan 14 was totally eliminated and the seven-day holiday called the Festival of Matzot, beginning Nissan 15, was renamed Passover. Likewise, the biblical holidays Yom Teruah and Yom Hakippurim were transformed into Rosh Hashanah and Yom Kippur. The practice of building huts during Sukkot is likely more tied to the lack of lodging space in Jerusalem during the harvest festival than any biblical origin, says the rabbi.This book challenges some of the basic assumptions about Judaism, showing how many of them are nowhere to be found in the Hebrew Bible, and some even have their origins in pagan cultures. It will surprise readers to hear, for example, about bizarre wedding practices, the Queen of Sheba myths, or the fact that classical religious sources are not always right. At its core, , the book stridently challenges discriminatory practices against women, such as the seclusion of women during religious services and the problem of the aguna, women held in failed marriages by husbands who will not provide a religious divorce.. With topics spanning the range of religious practice, Mysteries of Judaism will astonish and enlighten readers as it reveals the complex relationship between biblical and rabbinic Judaism.

This thought-provoking and enlightening book uncovers unknown but true facts about Maimonides, his family and his unique, often controversial, but brilliant ideas.