Bøker av Richard Rice

This book is a thought-provoking study of some issues concerning the historic Calvinist/Arminian debate. Does God know absolutely everything that''s going to happen? Can He foresee future moral choices and actions which have not yet been made? If one''s future responses and behavior are totally foreknowable, is she truly free?Dr. Richard Rice explores these and other fascinating questions which have sometimes divided Christians. The author gives new perspective on one of the most fundamental issues of the Christian faith: the relationship of God to His creation and the reality and extent of human freedom.Carefully scrutinizing the Scriptures on this subject, the author challenges the reader to examine for himself this critical issue of theology. With strong theological background and sound biblical scholarship, Dr. Rice presents his viewpoint in a convincing and readable style.

Evangelical theology has grappled with open theism and its alternative doctrine of God for decades. Richard Rice recounts the history of open theism from its antecedents and early developments to its more recent expressions, considering how it might continue to develop in relation to several primary doctrines of the Christian faith.

Can reason and religion get together? Should believers think? Can thinking people believe? Does religion have to make sense? Does careful thinking help or hinder religious experience? People have wrestled with such questions for hundreds of years, and they are just as perplexing today as ever. Reason & the Contours of Faith explores the wide-ranging issues these questions raise, from biblical interpretation and proofs for God's existence to the nature of religious conversion. Its central purpose is to find an alternative to both fideism, the idea that reason has nothing to do with faith, and rationalism, the conviction that reason has everything to do with it. Part One, ""Reason and the Contents of Faith,"" argues that reason contributes in important but limited ways to our understanding of religion. Part Two, ""Reason and the Experience of Faith,"" shows that reason can support religious commitment, but never produces it.