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Edith Stein's life and thought intersect with many important movements of life and thought in the twentieth century. Through her life and even-tual martyrdom, she gave witness to the primacy of truth and faith in the face of political totalitarianism, and in her philosophical works, she con-tributed to a synthesis of phenomenological thought with the thought of Aquinas, while also progressively advancing a compelling form of philosophical personalism. As a result, Stein represents one of the most important Catholic thinkers of the twentieth century and is a figure of growing fascination and devotion among believers and nonbelievers alike. The Personalism of Edith Stein is an investigation of Stein's mature phil-osophical anthropology, exploring her engagement with the thought of Aquinas and Thomism while maintaining the phenomenological mode of investigation. Through a careful examination of Stein's later works un-der the themes of human nature, the human individual, and the human being's relation to God, McNamara shows that Stein's mature personal-ism is considerably expanded and substantiated by her assimilation of key anthropological and metaphysical teachings of Aquinas and Thom-ism, and, conversely, that Stein significantly develops and deepens these same teachings through a phenomenological reconsideration of each from a personalist perspective. As a whole, the study reveals the profound accord between Stein's mature thought and the received teachings of Aquinas, while yet care-fully attending to the remaining differences between them. Ultimately, the author proposes that Stein imbues the teachings of Aquinas with a fundamental personalization such that her mature anthropology can be understood as a Thomistically informed personalism which represents a significant, original contribution to the anthropological dimension of the philosophia perennis.
This work examines the attempt by the governments of Portugal, Rhodesia and South Africa to defy the drive for African independence in the 1960s and 70s, and the international community's response.
This study is a multi-archival documentary history of British policy towards Nasser's Egypt under the Churchill, Eden, Macmillan, Home and Wilson governments.
Shows how the British cultivated the Hashemite Sherifs of Mecca more as an alternative focus during the First World War for Muslim loyalty from the Ottoman Sultan, who as Caliph had declared a jihad against the Allies when the Turks joined the Central Powers, than a leader of an independent and united Arabia.
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