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In Robert Tremmel's sly, playful poems, the naked man contains multitudes: alternately bodied and bodiless, Muse and mused-upon, happy to disrupt life on earth and observe it from afar. When the man is, as in "Saturday Night," "out in his garden / with an open bottle of Budweiser / and an old pie pan / from Baker's Square," his vision is cosmic, as he also ponders "his drinking buddies / the slugs, already / stirring deep beneath / the lettuce leaves." In "Somewhere There is This Lake," the boundary between the earthly and the sacred is even more thrillingly tangled, to the point where there is no more boundary. The man realizes his boss's mind is "completely riddled / with bullet points / and she is pointedly / ignorant of the riddle / and infinite points / that are the naked man / himself, sitting there / in a straight-backed / chair, silently / watching the drama / and the riddle / of the infinite points / that are the woman / sitting in front of him." If the naked man has indeed returned (from exile? the future? the great beyond?), he also never left. Through his eyes, all things are not just possible but probable. -Michael Diebert, author of LIFE OUTSIDE THE SET
My book presents the four gospels from the perspective of another eyewitness- a man named Eleazar. Eleazar is the Aramaic name for Lazarus who is an historical character in the Gospel of John. I believe, along with a minority of New Testament Scholars, that Lazarus was the principle author of that gospel. As such, he was certainly an eyewitness to Jesus' ministry in Judea and perhaps even Galilee. I tried to write this book by keeping that narrator , Eleazar in the background because I don't want it to read primarily as a first person novel. Actually, I do and I don't. I say that because it is a lot more than an historical novel. At times, it certainly reads like a novel but the scholarly element is always present. I do this be quoting most of the passages from the the four gospels and portions of Acts. All the quotes are in italics so the reader is sure they are from the New Testament. There are also numerous footnotes which are used to explain said passages. Eleazar is basically my sounding board as he reacts to the gospel story. He is actually myself and the reader as we struggle to understand the gospel message and its challenges. My aim in my ministry is to get people to read the Bible, particularly the gospels. This book gives them the opportunity to do that but in a more relaxed and convenient way. My book is not just for Catholics but everyone, regardless of their denomination. I respect all protestant denominations and have learned a great deal from many of them. My approach is that of a scripture scholar where-in I do not espouse a particular doctrine but merely let the words of scripture speak for themselves.
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