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    280

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    582,-

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    240,-

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    287,-

    8 lectures, 2 Q&A sessions, and 2 closing addresses, in various cities, December 3, 1906 - March 16, 1923 (CW 283)"A tone is at the foundation of everything in the physical world."This is one of many astonishing statements made by Rudolf Steiner in this collection of seven lectures on the inner realities of music. These lectures are an unusual treasure, since they are the only two groups of lectures that Steiner gave primarily on music, other than the lecture cycle for the tone eurythmy course, Eurythmy as Visible Singing.In the first group of three lectures, given in 1906, Steiner explains why music affects the human soul so powerfully. Music has always held a special position among the arts because it is the only art form whose archetype, or source, lies not in the physical world, as with architecture, sculpture, and painting, but purely in the spiritual world-the soul's true home. Music thus directly expresses through tones the innermost essence of the cosmos, and our sense of wellbeing when we hear music comes from a recognition of our soul's experience in the spiritual world.In the remaining lectures, given in 1922 and 1923, Steiner discusses our experience of musical intervals and shows how it has undergone profound changes during the course of evolution. The religious effects of music in ancient times and the union of music with speech are considered, as well as the origin of musical instruments out of imaginations that accompanied singing. New insights are offered on the nature of the major and minor modes and on future directions of musical development."Major and minor keys, this strange bond between music and human subjectivity, the actual inner life of feeling--insofar as this life of feeling is bound to the earthly corporeality--came into being only in the course of the fourth post-Atlantean epoch and are related to the experience of the third. The difference between major and minor keys appears; the subjective soul element relates itself to the musical element." -- Rudolf Steiner (lect. 5)This volume is a translation of 7 lectures (of 8) in Das Wesen des Musikalischen und das Tonerlebnis im Menschen, published by Rudolf Steiner-Nachlaftverwaltung, Dornach, 1969 (GA 283).

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    Written in 1889 (CW 5)Steiner met Nietzsche's work in 1889. At once fascinated by Nietszche's style and repelled by certain pathological aspects of his consciousness, Steiner recognized Nietzsche's spiritual preeminence as a "fighter for freedom."Six years later, as a result of meeting Nietzsche's sister, Steiner encountered the dying philosopher himself. Thereafter, he spent several weeks in the Nietzsche archives. The result was this book, an essential stepping stone toward an understanding of anthroposophy.This book is a translation from German of Friedrich Nietzsche, ein Kämpfer gegen seine Zeit (GA 5).

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    Speaking just months after the end of the First World War, Rudolf Steiner urges his audience to awaken to the practical relevance of spiritual knowledge. Serious engagement with contemporary spiritual-scientific concepts can awaken healthy forces of the will, which in turn facilitate constructive action in the outer world.

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    Steiner speaks of the work of Goetheanism, which begins with understanding the threefold human being and leads to threefolding the social organism. Steiner goes on to describe the decisive role of the consciousness soul in the present epoch, and how Aesthetic Letters and Goethe's Fairy Tale relate to contemporary challenges.

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    In the first full translation of this lecture course, Rudolf Steiner implores his audience to recognize the connections between the material and spiritual worlds. Eclipses of the sun and moon, for example, are 'forces at work in the universe, just like those we study today in the clinic or in the chemistry or physics laboratory'.

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    One hundred years after Rudolf Steiner presented his lectures on agriculture in 1924, the impact of his words are self-evident. Around the world, biodynamic principles are practised in thousands of thriving farms, vineyards and gardens, and Demeter certification for biodynamic produce is recognized internationally as a mark of quality.

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    11 lectures in Oslo, Berlin, Dornach & Basel, Nov. 24-Dec. 31, 1921 (CW 209)The Human Being as an Earthly and Cosmic BeingFather-consciousness and Christ-consciousnessThe Festival of the Appearance of ChristCosmic New YearThis previously untranslated volume in The Collected Works of Rudolf Steiner comprises eleven lectures given to members of the Anthroposophical Society in Norway, Germany, and Switzerland in November and December of 1921. In Rudolf Steiner's biography, 1921 was a year of many trials. These lectures stand between the earth-shattering years of the First World War and the tragic destruction of the First Goetheanum. Indeed, precisely one year after the final lecture published in this volume, the Goetheanum--the house of the Word to which Steiner devoted all his forces--burned to the ground through an act of arson.Though separated geographically, the lectures share a common thematic thread: the need for modern humanity, freely and out of inner initiative, to learn once again the language of the cosmos. This theme is taken up strikingly in the lecture of December 18, 1921, in which Steiner describes the spiritual reality of the human being not in familiar spiritual-scientific terms as consisting of physical body, etheric body, astral body, and "I," but instead imbues these otherwise abstract designations with inner content--the physical body as an echo of the activity of zodiacal forces and expressed as cosmic consonants, while the etheric body reveals an echo of the weaving of planetary spheres in the realm of vowels.This interplay of the planetary forces in vowels and the zodiacal forces in consonants--which accompany the soul on its descent to Earth--was once perceived instinctively by ancient humanity. It was understood that names are not given arbitrarily based on the whim of the parents but are designations that correspond to those planetary and zodiacal forces that played the greatest role in that individual's path to earthly incarnation.Abounding with penetrating insights, inspirations, and profound wisdom, this book speaks to all who seek a new understanding of humanity's place in the universe.This book is a translation from German by Agnes Schneeberg-de Steur of Nordische und mitteleuropäische Geistimpulse (2nd ed.), Rudolf Steiner Verlag, Dornach, Switzerland, 1982 (GA 209). Cover image: Schöpfung (Creation) by Ninetta Sombart (1925-2019), tempera on canvas, 55.5" x 112". With gratitude to the Sombart family for their kind permission and to Thomas Spalinger, Raffael Verlag, for providing the image.

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    For this new edition - freshly translated by Matthew Barton and introduced by Coralee Frederickson - the original shorthand transcripts have been compared exhaustively with typed records and the notes of course participants. These notes included numerous sketches, many of which have been reproduced here to complement the text.

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    Rudolf Steiner demonstrates that there are twelve main philosophical standpoints, and that the future of philosophy rests not upon defending one and refuting the others, but in learning to experience the validity of them all.What convinces us of the truth of a certain point of view? Why do we find it difficult to comprehend viewpoints that differ from our own? What are the inner foundations of our knowledge? In these concentrated and aphoristic lectures, Steiner speaks of twelve main philosophical standpoints, and the importance of understanding each of them. An appreciation of the variety of possible world views not only sharpens and makes more flexible our own powers of thinking, but helps us to overcome a narrow-minded one-sidedness, promoting tolerance of other people and their opinions.Steiner goes on to explain how each standpoint is also coloured by a particular 'soul mood', which influences the way we actively pursue knowledge. Several philosophers and their works are characterised in this manner, throwing light on their contributions to human culture. Through such insight into the true nature of human thinking, we are led to understand the quality of cosmic thought and how, in Rudolf Steiner's words, the human being can be seen as a 'thought which is thought by the Hierarchies of the cosmos'.

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    With rituals or cultic forms as his central motif, Steiner refers extensively to Indian, Persian and in particular Egyptian initiation rites, and how these enabled people of antiquity to connect with specific spiritual beings. He explains the practical purpose of mummification for the religious life of ancient Egypt.

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    In a broad-ranging series of lectures, Rudolf Steiner shines new light on the spiritual background to the outbreak of the Great War in Europe. Spiritual entities stand behind the various peoples of the world, he says. He describes how these beings - Folk Souls - relate to the cultural diversity of Europe, America and the East.

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    With the unprecedented global conflict of the First World War as an overarching theme, Rudolf Steiner addresses timeless issues such as the search for harmony between peoples and nations, the development of the human capacity for love, the contemporary presence of Christ, and the questions of reincarnation and life after death.

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    Author's summary and summaries of 34 lectures, 1901-1905; with reports on Rudolf Steiner's activity in the "Giordano Bruno Association," 1902 (CW 51)"Steiner's approach was at first a surprise for the students, who had been schooled in Marxist thought and tended to view all spiritual matters as 'byproducts' of material, economic processes. For them, it was questionable whether the spiritual striving of individual human beings could really be a driving force in history. Steiner knew the soul disposition of his students and the 'inexpressibly tragic situation' that the proletariat's intense desire for knowledge had so far been 'satisfied only through the grossest form of materialism.' But the materialistic ideas that had been absorbed by the workers from popular scientific literature and from Marxist writings contained 'partial truths.'" (introduction)Wide-ranging, illuminating, and entirely unique in Rudolf Steiner's Collected Works, this volume consists of lectures given at the Worker Education School and at the Independent College in Berlin (along with a lengthy appendix on Steiner's activity in the Giordano Bruno Association). Concerning his teaching activities in the Worker School, Steiner later reflected in his autobiography, "I had to find a completely different way of expressing myself than I had become used to until then" (p. 193). This was due largely to his students' working-class background. Steiner's new approach involved allowing "idealism to arise from materialism." The result was the foundation for what he called "historical symptomatology"--that is, the study of the deeper causes behind history through their symptomatic expression in concrete historical events. This volume is therefore an exceptional resource for anyone interested in Steiner's approach to history.Steiner's lectures at the Independent College, which form part two of the volume, are concerned, on the one hand, with the philosophies of the medieval and early modern mystics--forming a companion to his book Mystics after Modernism (CW 7)--and, on the other, with the remarkable figure of Friedrich Schiller. Speaking on the occasion of the centenary of Schiller's death, Steiner's lectures are a brilliant homage to the great thinker and dramatist, brimming with insights into this extraordinary individual and the significance of his contributions for our time.The appendix contains unique documents outlining Steiner's work in the Giordano Bruno Association for a Unified Worldview. The lively exchange of ideas and Steiner's unique role within the Association are evident in the selected lectures and discussions. This book is a must-read for both long-time students of Steiner's work and newcomers seeking a fresh, enlivened, and enlivening approach to philosophy, history, and literature.On Philosophy, History, and Literature is a translation from German of Über Philosophie, Geschichte, und Literatur. Darstellungen an der Arbeiterbildungsschule und der Freien Hochschule in Berlin, Zusammenstellung edition, Rudolf Steiner Verlag, Dornach, 1983 (GA 51).

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    The Threefold Commonwealth, is a classical and a rare book, that has been considered important throughout the human history, and so that this work is never forgotten we at Alpha Editions have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and redesigned. These books are not made of scanned copies of their original work, and hence their text is clear and readable. This remarkable book falls within the genres of Social sciences, Social history and conditions, Social problems

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    A collection of four plays that explore the spiritual themes of death and rebirth, redemption, and the human condition. These plays are based on the teachings of Anthroposophy, a spiritual philosophy founded by Rudolf Steiner. With vivid characters and thought-provoking themes, these plays are sure to captivate audiences.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

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