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  • av Samantha Priestley
    153,-

    Rose Villa has held a curse in its bricks since 1843, and the Yorkshire village has held the secret of a murder since 1987. In 2007, Jonathan and Kirsty meet on Facebook twenty years after they last saw each other and Kirsty visits Jonathan in his home, Rose Villa, only to find the house has affected him and he's no longer the person she once knew.In 1843 in a Yorkshire village two gypsy women are evicted from their home by men planning to build new houses. The youngest gypsy, Matilda, curses the land, anything built on it, and those who live there.In 2007 Jonathan is coming to terms with his girlfriend leaving him and Kirsty is facing the break-up of her marriage. Old school friends, and former boyfriend and girlfriend, the two meet again on Facebook and Jonathan invites Kirsty to his house, Rose Villa. Rose Villa was built on the cursed land and has caused its inhabitants over the years to go mad and become violent.When Kirsty goes to Jonathan's house he talks about his girlfriend in an increasingly resentful way. Kirsty begins to remember the last time she was in this village, 20 years ago, when she came to find her grandmother's grave. That day she saw a girl crying over a letter down behind the church, and she met an older woman in the graveyard who seemed to know Kirsty.Kirsty is finding Jonathan's behaviour more and more erratic and he doesn't seem like the same person she knew twenty years ago. She asks his neighbour, Mrs Daniels, what she knows about Kirsty's family, and she receives a shock, and a warning.Back in 1987 violence lay beneath the surface in Rose Villa and on the day Kirsty was in the village all those years ago, it finally found its way out.Jonathan is getting more unstable and as Rose Villa takes over completely, dark secrets emerge from its walls and from Jonathan.

  • - Britain's Most Brutal Punishment
    av Samantha Priestley
    285,-

    The Murder Act - In 1752 The Murder Act was passed. Before this, how we punished criminals was decided by authorities in each community, and often this included gibbeting, or hanging in chains'.

  • av Samantha Priestley
    175,-

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