Bøker av Samuel Weber

Dieses Buch ist eine detaillierte Studie der evangelischen Gemeinde in Ac Bela und ihrer Geschichte in den Regionen Zipfen, Polen und Ungarn. Es enthält wertvolle Informationen über die Kirche, ihre Mitglieder und ihre Beziehungen zur örtlichen Gemeinde.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

"Plagues and pandemics confront societies with something they often seek to deny, namely that mortality and vulnerability is not just an individual concern. The narratives examined in this book both confirm the desire to avoid this recognition as well as the different ways it asserts itself nevertheless"--

I believe that as Africans, we have an advantage in understanding the stories of Jesus because we have storytelling as a part of our culture. We like to think in story, explain things in story and listen to stories. If one of the elders of your village wishes to explain something to you that is very important, he will likely use a story or a parable of some kind to do it. When a chief wants to tell his village something that is very important, he will likely use a story as a means of communicating it. Unfortunately, this advantage has not often been used. As Westerners came into Cameroon as missionaries, many of them found the parables of Jesus to be hard to understand and difficult to explain (since storytelling was not a major part of their home cultures), and as a result the stories of Jesus were not greatly emphasized or used in their teaching. While this mistake is understandable, it does not need to be continually repeatedly or emulated. Jesus was a good storyteller and the majority of his public teaching was done in stories. He spoke to a Middle Eastern context which, like our African context, thought in story. Let us use the cultural advantage that we have as storytelling people and study the parables of Jesus together. It is likely that as we do so we will gain many great new insights into understanding and communicating the Good News, as well as discipleship and the Christian life.

This book investigates the forces that shape and limit interpretive practices. Weber suggests that institutions are never entirely free of the necessity of consolidating their authority through an ambivalent process of reinstituting themselves, a process in which interpretation plays a crucial role.

The title of this book echoes a phrase used by the Washington Post to describethe American attempt to kill Saddam Hussein at the start of the war againstIraq. Its theme is the notion of targeting (skopos) as the name of an intentionalstructure in which the subject tries to confirm its invulnerability by aiming todestroy a target.

This readable, thought-provoking, and multidisciplinary study explores theatrical writings that question the Aristotelian aesthetical-generic conception and seek instead to work with the medium of theatricality itself.

This text argues that psychoanalysis is not just a theory of psychic conflict: it is a thought in conflict with itself. This is a study of Freud's defences of psychoanalysis and the conflicts into which psychoanalytic theory has been drawn.

A leading theorist on literature and media reveals a new and productive aspect of Benjamin's thought by focusing on the critical suffix "-ability" that Benjamin so tellingly deploys in his work. The result is an illuminating perspective on Benjamin's thought by way of his language.