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Philip Fabian Flynn led a remarkable life, bearing witness to some of the most pivotal events of the twentieth century. Flynn took part in the invasions of Sicily and Normandy, the Battle of Aachen, acted as confessor to Nazi War Criminals, and assisted Hungarian revolutionaries on the streets of Budapest. The Priest Who Put Europe Back Together tells the story of this fascinating life.
The emphasis on primary care in health service development requires both academics and professionals involved in research to apply the highest standards in qualitative and quantitative methodology. This book provides accurate and up to date information in an easy to follow and clear way.
This book discusses the religious policies of the Soviet military authorities and their allies in the Socialist Unity Party in the Soviet zone, but more importantly, who devised them, how they did so, and how they attempted to implement them. In doing so, it illustrates how the Soviet authorities recreated the Soviet zone along Stalinist lines with regards to religious policy, a process which they implemented throughout all of Eastern Europe as well in East Germany. While I examine how these policies were devised, I place greater emphasis on their implementation in the Soviet zone, especially its most important province, Berlin-Brandenburg. Furthermore, this book demonstrates how the leadership of the Churches responded to the policies of the Soviet military authorities and their allies in the Socialist Unity Party, especially after they took and increasingly anti-religious tone during the late 1940s. The diverse responses of the Church leadership in the Evangelical Church during the Soviet occupation reveal the foundations of the eventual break within the leadership of the Evangelical church in the 1960s over the issue of how to deal with the atheist SED-regime. At the same time, the stances of Evangelical Bishop Otto Dibelius and the Catholic Bishop Konrad von Preysing as stalwart opponents of the creation of the second German dictatorship in the 1940s demonstrate how Churches would become central actors in the East German dissident movement in the 1970s and 1980s.
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