Bøker av Sergei Kan

ENGThis intellectual biography of Lev Shternberg (1861-1927) illuminates the development of professional anthropology in late imperial and early Soviet Russia. Shortly after the formation of the Soviet Union the government initiated a detailed ethnographic survey of the country's peoples. Lev Shternberg, who as a political exile during the late tsarist period had conducted ethnographic research in northeastern Siberia, was one of the anthropologists who directed this survey and consequently played a major role in influencing the professionalization of anthropology in the Soviet Union. But Shternberg was much more than a government anthropologist. Under the new regime he continued his work as the senior curator of the St. Petersburg Museum of Anthropology and Ethnography, which began in the early 1900s. In the last decade of his life Shternberg also played a leading role in establishing a new Soviet school of cultural anthropology and in training a cohort of professional anthropologists. True to the ideals of his youth, he also continued an active involvement in the intellectual life of the Jewish community, even though the new regime was making it increasingly difficult. This in-depth biography explores the scholarly and political aspects of Shternberg's life and how they influenced each other. It also places his career in both national and international perspectives, showing the context in which he lived and worked and revealing the important developments in Russian anthropology during these tumultuous years.RUSИнтеллектуальная биография Льва Николаевича Штернберга (1861-1927) освещает развитие антропологии в позднеимперской и раннесоветской России. Вскоре после образования Советского Союза правительство приступило к детальному этнографическому изучению народов страны. Одним из руководителей этого исследования стал Лев Штернберг ему, этнографу и антропологу с богатым опытом, ранее изучавшему н

Sharing Our Knowledge brings together Native elders, tradition bearers, educators, cultural activists, anthropologists, linguists, historians, and museum professionals to explore the culture, history, and language of the Tlingit people of southeast Alaska and their coastal neighbors.

Sergei Kan is professor of anthropology and Native American studies at Dartmouth College. He is the author of Memory Eternal: Tlingit Culture and Russian Orthodox Christianity through Two Centuries and A Russian American Photographer in Tlingit Country: Vincent Soboleff in Alaska, and editor of Sharing Our Knowledge: The Tlingit and Their Coastal Neighbors.

Combines anthropology and history, anecdote and theory to portray the encounter between the Tlingit Indians and the Russian Orthodox Church in Alaska in the late 1700s and to analyze the indigenous Orthodoxy that developed over the next 200 years.

Decades after its initial publication, Symbolic Immortality retains its status as the most comprehensive analysis of the mortuary practices of the Tlingit Indians of southeastern Alaskaor any other indigenous culture of the Northwest Coast. This updated and expanded edition furthers our understanding of the potlatch (koo.ex) as a total social phenomenon, with emotional and religious as well as economic and sociopolitical dimensions. The result is a major contribution to both Northwest Coast ethnology and theoretical literature on the anthropology of death.

In Memory Eternal, Sergei Kan combines anthropology and history, anecdote and theory to portray the encounter between the Tlingit Indians and the Russian Orthodox Church in Alaska in the late 1700s and to analyze the indigenous Orthodoxy that developed over the next 200 years. As a native speaker of Russian with eighteen years of fieldwork experience among the Tlingit, Kan is uniquely qualified to relate little-known material from the archives of the Russian church in Alaska to Tlingit oral history and his own observations. By weighing the one body of evidence against the other, he has reevaluated this history, arriving at a persuasive new concept of converged agendasthe view that the Tlingit and the Russians tended to act in mutually beneficial ways but for entirely different reasons throughout the period of their contact with one another.The Russian-American Company began operations in southeastern Alaska in the 1790s. Against a description of Tlingit culture at the time of the Russians arrival, Kan examines Russian Orthodox theology, ritual practice, and missionary methods, and the Tlingit response to them. An uneasy symbiosis characterized the early era of the Russian-American Company, when the trading relationship outweighed any spiritual or social rapprochement.A second, major focus of Kans study is the Tlingit experience with American colonial domination. He attributes a sudden revival of Tlingit interest in Orthodoxy in the 1880s as their attempt to maintain independence in the face of concerted efforts by the newcomers (and especially Presbyterian missionaries) to Americanize them.Memory Eternal shows the colonial encounter to be both a power struggle and a dialogue between different systems of meaning. It portrays Native Alaskans not as helpless victims but as historical agents who attempted to adjust to the changing reality of their social world without abandoning fundamental principles of their precolonial sociocultural order or their strong sense of self-respect.

This intellectual biography of Lev Shternberg (1861-1927) illuminates the development of professional anthropology in late imperial and early Soviet Russia. This in-depth biography explores the scholarly and political aspects of Shternberg's life and how they influenced each other. It also places his career in both national and international perspectives.