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Explores the relationship between Ferdinand and Lamormaini during the Thirty Years War. The author shows how Lamormaini planned for the restoration of Catholicism in Germany and documents in detail his influence on Ferdinand, his conflict with Ferdinand's first minister, and his relationships with other important figures in Vienna and Rome.
By studying the funeral orations of Renaissance Italy, McManamon analyses Italian humanism as a characteristic phase in Western rhetorical culture. By examining hundreds of funeral speeches, he provides a valuable overview of major civic issues and humanistic themes, adding significant new material to the history of rhetoric.
Can one envision economic growth that is also sustainable because it takes into account the cultural, moral and religious values of those intended to benefit from economic development? To explore this question, the Woodstock Theological Center launched a collaborative research effort involving 40 Jesuit centers around the world, taking as its "raw material" the stories of specific, mostly poor, individuals and their communities as they were touched by economic globalization. Focusing on decisions made by the individuals as they encountered the forces of the global economy, the authors discern the values and creativity that guided these decisions and derive implications for development policy. The book's methodology draws on the Jesuit approach to discernment that stresses the ethical responsibility of all development actors. It envisions communities partnering with other development agents, such as government, business, and NGO's, based on a better understanding of the values that drive decisions.
Crosby examines Catholic thought of McCarthy, the relationship between Catholics and Protestants, and the political ramifications of the Catholic vote" for McCarthy. Catholics were nearly as divided over McCarthy as the rest of the country, and the senator''s Catholic strength was not as great as it often seemed as reflected in the vociferous pro-McCarthy Catholic press. The study also details the senator''s religious beliefs and his attitudes toward fellow Catholics."
From the end of the Revolution until 1851, Virginia legislature turned down two-thirds of all petitions for divorce. Men and women faced a harsh legal system. In this book, Thomas Buckley explores the lives and legal struggles of those who challenged it.
Describes the beliefs of the religious groups among the Oglala Lakota: traditional Lakota religion; the Native American Church; and the Body of Christ Independent Church. Steinmetz discusses the interdynamics of pipe, Bible and peyote, and offers a model for understanding Oglala religious identity.
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