Bøker av Thomas Aquinas

"This is the only free-standing English translation of the entire Treatise on human nature, which includes St. Thomas's account of the metaphysical status of the human soul and its relation to the human organism (Questions 75-77); the powers of the soul, especially the higher intellective powers that distinguish humans from other animals (Questions 78-89); and, those questions on human origins, the creation of the first man and first woman, and their status as being created in the image of God (Questions 90-102)."--Cover, p. 1.

The fine editions of the Aristotelian Commentary Series make available long out-of-print commentaries of St. Thomas on Aristotle. Each volume has the full text of Aristotle with Bekker numbers, followed by the commentary of St. Thomas, cross-referenced using an easily accessible mode of referring to Aristotle in the Commentary.

The fine editions of the Aristotelian Commentary Series make available long out-of-print commentaries of St. Thomas on Aristotle. Each volume has the full text of Aristotle with Bekker numbers, followed by the commentary of St. Thomas, cross-referenced using an easily accessible mode of referring to Aristotle in the Commentary.

The fine editions of the Aristotelian Commentary Series make available long out-of-print commentaries of St. Thomas on Aristotle. Each volume has the full text of Aristotle with Bekker numbers, followed by the commentary of St. Thomas, cross-referenced using an easily accessible mode of referring to Aristotle in the Commentary.

The author discusses the nature of virtue as defined by Aristotle and St. Augustine.

During his second stint as regent master of theology at the University of Paris in 1269-1272, Thomas Aquinas fulfilled the threefold magisterial task: legere, disputare, praedicare -- to lecture, to dispute, to preach. On Virtues in General and On the Cardinal Virtues are two series of disputed questions which date from this period. In them Thomas, at the height of his powers and under the pressure of the raging dispute over Aristotle, discusses the central feature of his moral doctrine, virtue. During the same period he was composing his commentary on Aristotle's Nicomachean Ethics and completing the moral part of the Summa Theologiae.These disputed questions are the work of a theologian for whom philosophy was the necessary prerequisite of his discipline. Thomas discusses virtue with reference to the definitions of St. Augustine and Aristotle and develops a distinction between the acquired virtues and the virtues which are infused into the soul by grace. The subtle interactions of the natural and supernatural have never been discussed with more clarity. Justice, prudence, courage, and temperance -- the cardinal virtues -- are shown to have both acquired and infused instances.

The present work, the Compendium of Theology, was the last St. Thomas Aquinas undertook before his death. Thus the Compendium contains the central elements of St. Thomas's far-reaching theological vision after a lifetime of study and teaching. Here, in a

An anthology of commentaries on art, aesthetics and colour by three of western culture's greatest intellects.

What is the relation of the state to God? How can a man be both a "political animal" and a follower of Christ? These enduring questions are considered in detail in this volume of selected writings of St Thomas Aquinas, who was among the most influential of the medieval philosophers.

The fifth volume of The Hackett Aquinas, a series of central philosophical treatises of Aquinas in new, state-of-the-art translations accompanied by a thorough commentary on the text.

This is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs.

The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that all that had been rational in the ancient philosophers and their followers would become more rational within Christianity. This exposition and defense of divine truth has two main parts: the consideration of that truth that faith professes and reason investigates, and the consideration of the truth that faith professes and reason is not competent to investigate. The exposition of truths accessible to natural reason occupies Aquinas in the first three books of the Summa. His method is to bring forward demonstrative and probable arguments, some of which are drawn from the philosophers, to convince the skeptic. In the fourth book of the Summa St. Thomas appeals to the authority of the Sacred Scripture for those divine truths that surpass the capacity of reason. The present volume is the second part of a treatise on the hierarchy of creation, the divine providence over all things, and man's relation to God. Book 1 of the Summa deals with God; Book 2, Creation; and Book 4, Salvation.