Bøker av Vladimir Sergeyevich Solovyov

La Russie et l'Église universelle est un livre écrit par Vladimir Sergeyevich Solovyov, un philosophe et théologien russe du XIXe siècle. Dans cet ouvrage, Solovyov explore les relations entre l'Église orthodoxe russe et l'Église universelle et propose une vision originale du rôle de la Russie dans le monde.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Dans cet essai philosophique sur la question de la punition, Solovyov pose une série de questions éthiques sur la nature de la justice et de l'État. Il pose également la question de savoir si la réparation devrait être l'objectif principal de la punition, plutôt que la simple répression.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

A collection of letters exchanged between Ernest L'vovich Radlov and Vladimir Sergeyevich Solovyov, covering various topics such as literature, philosophy, and politics.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In this, perhaps his most important work, Solovyov explores notions of God, goodness, and spirituality, and how he saw the modern world was changing them. What does it mean to be "good"? What, if any, virtues are inherent in humanity? How can we reflect goodness in the practical realms of politics and society on the whole?Solovyov's thoughts on some of the most basic questions we have ever asked are provocative and intriguing; they had a profound influence on the writings of Tolstoy and Dostoevsky, as well as the thinkers of the Soviet era.Russian philosopher and literary critic VLADIMIR SERGEYEVICH SOLOVYOV (1853-1900) lived at a vital moment in history, in which the burgeoning modernity of the Industrial Revolution was forever changing how humans live and what we believe. Solovyov spent his lifetime seeking truth-he experimented with and then discarded numerous religious philosophies, including atheism. Eventually, Solovyov settled on Christianity as the best path to goodness and rightness in the world.

Vladimir Solovyov (1853-1900) was one of the most remarkable figures of the 19th century. He was the most important Russian speculative thinker of that century, publishing major works on theoretical philosophy, the philosophy of religion, and ethics. He also wrote profound religious verse, much of which is translated into English here for the first time. Included are all of the short lyric poems; Three Meetings, an autobiographical poem of mystical visions; The White Lily, a comical-mystical play, a genre invented by Solovyov; and a ground-breaking essay (translated into English for the first time) on Solovyov's poetry by the eminent theologian Sergius Bulgakov. The most important poems are sophianic, in that they express a personal relation to Sophia, whom Solovyov encountered several times during his life. This book presents an aspect of Solovyov's work that most readers are unaware of; it enables us to watch a spiritual genius plumbing the depths of cosmic truth.

The founder of modern Russian philosophy, Vladimir Solovyov (1853-1900) is widely considered its greatest practitioner. Together with Dostoevsky and Tolstoy, he is one of the towering intellectual figures in late-nineteenth-century Russia, and his...

This book by the Russian novelist Vsevolod Sergeyevich Solovyov (1849-1903), translated and abridged by Walter Leaf (1852-1927) and published in 1895, reflects on the life of Madame Helena Blavatsky (1831-1891), co-founder of the theosophy movement in the United States. Originally published over eight months in literary magazine Russy Vyestnik ('Russian Messenger'), the book considers the controversy that engulfed Blavatsky in her final years over displays of her 'phenomena'. Solovyov was living in Paris in 1884 and researching spiritualist literature when he met Blavatsky (whose work was known in Russia), but he became disillusioned with both her and her movement. Leaf, a classical scholar and fellow of Trinity College, Cambridge, undertook the translation for the Council of the Society for Psychical Research, which had investigated Blavatsky's work. This account now provides a window on to the life of one of Europe's most controversial nineteenth-century spiritual leaders.