Bøker av Walter Brueggemann

Every faith community knows the challenges of inviting new members and the next generation into its shared life, without falling into an arid traditionalism or a shallow relativism. Walter Brueggemann finds a framework for education in the structure of the Hebrew Bible canon, with its assertion of center and limit (in the Torah), of challenge (in the Prophets), and of inquiry (in the Writings). Incorporating best insights from canonical criticism, Old Testament theology, and pedagogical theory, this revised edition is introduced by Amy Erickson of Iliff School of Theology.

Walter Brueggemann is one of the most highly regarded Old Testament scholars of our time; talk-show host Krista Tippett has even called him "a kind of theological rock star." In this new book Brueggemann incisively probes our society-in-crisis from the ground up. Pointing out striking correlations between the catastrophe of 9/11 and the destruction of ancient Jerusalem, Brueggemann shows how the prophetic biblical response to that crisis was truth-telling in the face of ideology, grief in the face of denial, and hope in the face of despair. He argues that the same prophetic responses are urgently required from us now if we are to escape the deathliness of denial and despair. Brueggemann's Reality, Grief, Hope boldly confronts the dominant forces of our time, taking on principalities and powers that vie for our souls, and calls the church to courageous action.

In this informative and keen look at contemporary trends in Old Testament theology, Perdue builds on his earlier volume The Collapse of History (1994). He investigates how a variety of perspectives and methodologies have impacted how the Old Testament is read in the twenty-first century including: literary criticism; rhetorical criticism, feminist, womanist, and mujerista theologies, liberation theology; Jewish theology; postmodernism; and postcolonialism. Perdue provides a sensitive reading of the aims of these approaches as well as providing critique and setting them in their various cultural contexts. In his conclusion, the author provides a look at the future and how these various voices and approaches will continue to impact how we carry out Old Testament theology.

In this completely revised edition, Brueggemann examines four different sets of David narratives, each reflecting a particular social context, social hope and community. Thus these stories offer a distinctly different mode of truth concerning this pivotal biblical figure.

These studies on the prophetic texts from the Hebrew Bible cover a wide range of topics, challenging the reader to confront the issues of faithfulness, responsibility, and justice in an ever-changing world. Brueggemann explores how these prophetic traditions have the potential to continually resonate in our contemporary communities and individual lives. Rather than "dead words" to kingdoms no longer in existence, the Israelite and Judean prophets have an enduring impact on how God challenges our values, our perspectivesand our very lives. Brueggemann has become well known for providing fresh perspective on ancient texts, always in conversation with great thinkers and people of faith.

These twenty-two sermons from a master interpreter demonstrate how ancient texts can speak to the whole gamut of human experience even now. Included in Walter Brueggemann's purview are keen observations about the timeless issues of human life, both personal and social: the pain we face, often inflicted on each other; the use and abuse of power; the weakness and fragility of life; the redemptive power of faith; and much more.

Drawing on specific texts that speak to cosmic hurt and personal possibility, Walter Brueggemann demonstrates the essential connection between faithful reading of the biblical text and faithful living in a world of banal, yet threatening values. He assesses the nature of obedience today in such areas as ministry, justice, the land, education, hospitality, and the contemporary imagination.

The Christian gospel, says Brueggemann, is too easily preached and heard. Too often technical reason and excessive religious certitude reduce the gospel to coercive, debilitating pietisms that mask the text's meaning and freeze the hearers heart. With skill and imagination, Brueggemann demonstrates how the preacher can engage in daring speech-differently voiced and therefore differently heard. This speech, as suggested by the Bible itself, is "poetic" speech, enabling the preacher to forge communion in the midst of alienation, bring healing out of guilt, and empower the hearer for "missional imagination." As an alternative to theological/homiletical discourse that is moralistic, pietistic or scholastic, Brueggemann proposes preaching that is artistic, poetic, and dramatic. The basis for the 1989 Lyman Beecher Lectures at Yale Divinity School, Finally Comes the Poet is a unique and transforming guide for powerful preaching.

This text introduces the book of Psalms and provides an exposition of each psalm with attention to genre, liturgical connections, societal issues and the psalm's place in the book of Psalms as a whole. The treatments of the psalms feature a close look at particular issues raised by the text and the encounters between the world of the psalm and the world of contemporary readers. The exposition of each psalm provides a reader's guide to the text in conversation with relevant theological issues.

In this volume, Walter Brueggemann focuses on Second Isaiah (Isaiah 40-55), believed to be written by a second exilic poet, and Third Isaiah (Isaiah 56-66), a third group of texts that rearticulate Isaianic theology in yet another faith situation. Brueggemann discusses both the distinctiveness of the texts and their canonical relatedness.Books...

In the last several years, Walter Brueggemann's writingshave directly addressed the situation of Christiancommunities in today's globalized context, with itsconsumerist lifestyles, vast inequalities, and near-imperialexercises of power. His insights, forged in rugged encounterswith the texts of the Old Testament, are sharp, painful, andindispensable. In the People of Israel Brueggemann finds amodel of an alternative community - anchored in YHWH, ever exploring new possibilities, and prophetically bentagainst empire.Part I: The Word Redescribing the WorldPart II: The Word Redefining the PossiblePart III: The Word Shaping a Community of Discipleship

"No scholar of this generation has had a greater fire in his bones for communicating the word of God than Walter Brueggemann. These essays on Jeremiah exemplify his insistence that criticism should lead to interpretation, and remind us again why prophets like Jeremiah still matter in the 21st century." - John J. Collins, Holmes Professor of Old Testament, Yale "Like Fire in the Bones is a gift to the churches and to anyone interested in prophetic literature with its harsh rhetoric, blazing visions, and demanding yet merciful God. Jeremiah may have had fire in his bones, but Brueggemann sets fires with his pen. He shows how Jeremiah speaks into the abyss of historical catastrophe with speech that matches experience. He underlines the disputatious political character of theological speech. He reiterates Jeremiah's call to covenant loyalty even in the face of religious and government forces that suppress and silence words of life. He illuminates Jeremiah's bare-boned hope for a world in the thrall of empire and social amnesia. If ever there was need for imaginative rereading of Jeremiah and of the texts of common life, it is now. At this, Brueggemann is a master." - Kathleen M. O'Connor, William Marcellus McPheeters Professor of Old Testament, Columbia Theological Seminary "Jeremiah, the longest book in the Bible, is neglected much too often by preacher and teacher alike. That neglect is due, in significant part, to the prophet's often-sharp words that strike too close to home, in his own generation and in ours. It is telling that the prophet Jeremiah, the focus of these essays that span much of Walter Brueggemann's prophetic ministry, has been in his head and heart for such a long time. Again and again, Brueggemann's own words have mirrored Jeremiah to us, and the times in which we presently live could profit from hearing them again." - Terence E. Fretheim, Elva B. Lovell Professor of Old Testament, Luther Seminary

Against the easy assurance of a too-enculturated religion, Walter Brueggemann refocuses the preaching task around the decentering, destabilizing, always risky Word that confronts us in Scripture if we have the courage to hear.

"To pursue the matter of "revelation in context," I will address an exceedingly difficult text in the Old Testament, Joshua 11. The reason for taking up this text is to deal with the often asked and troublesome question: What shall we do with all the violence and bloody war that is done in the Old Testament in the name of Yahweh? The question reflects a sense that these texts of violence are at least an embarrassment, are morally repulsive, and are theologically problematic in the Bible, not because they are violent, but because this is violence either in the name of or at the hand of Yahweh." -from chapter 2

The present study focuses on the theology of the Book of Jeremiah. That theology revolves around themes familiar from Israel's covenantal faith, especially the sovereignty of YHWH expressed in judgment and promise. The outcome of this theological nexus of context, person, and tradition is a book that moves into the abyss and out of the abyss in unexpected ways. It does so, in part, by asserting that God continues to be generatively and disturbingly operative in the affairs of the world, up to and including our contemporary abysses (such as 9/11). The God attested in the Book of Jeremiah invites its readers into and through any and all such dislocations to new futures that combine divine agency and human inventiveness rooted in faithfulness.

A readable and powerful call, by a leading Old Testament scholar, to pray with and through the Psalms. Walter Brueggemann pushes his readers to recognize the full gamut of passions reflected in the Psalms: joy and exultation but also disappointment, sorrow, anger, resentment, even the desire for vengeance. We are invited into a daring relationship with the God who calls us to pray with honesty. In the spiritual classic readers are guided into a thoughtful and prayerful encounter with God through the Psalms. This new edition includes a thoroughly revised text, new notes and new bibliography. In Praying the Psalms, Brueggemann carefully guides us away from the bland colours of contemporary culture and into the ancient and extreme world of praise and lament. This is essential reading. Ian Stackhouse Senior Pastor, Guildford Baptist Church

This scholarly study of the Psalms retains its rigor while focusing particularly on the pastoral use of the Psalms, looking at how they may function as voices of faith in the actual life of the believing community.