Bøker av William Bodri

Many people know about the Daoist philosophies of naturalism and flow that characterize a special way of simple living in harmony with Nature. However, they are usually unfamiliar with the deeper Daoist teachings on how to become a spiritual Immortal, which is Daoism's way of signifying that you attain enlightenment. The ideal of the Daoist sage is actually symbolized by the third of the Three Pure Ones - Daode Tianzun who is also known as "The Heavenly Worthy of Dao and Its Power." Like the Bodhisattva of Buddhism, he symbolizes the human being who achieves enlightenment by mastering his inner Qi energy through a process that purifies and refines it to a high degree, and who then works to help mankind by using the universal powers he thereby attains.What is the Daoist path to enlightenment? It involves climbing five non-denominational ranks of spiritual attainment or sagehood - called the stages of the Daoist Immortals (Human, Earth, Spirit, Celestial and Universal). You accomplish this by cultivating virtue and merit to become a good human being so that you are worthy of the Tao and by undertaking special cultivation exercises to purify your internal energy or Qi. If you perform the right exercises sufficiently then you will undergo a twelve-year process of internal alchemy, where your internal energy starts rotating on its own, that purifies your Qi energy sufficiently so that your spirit can finally escape its human frame as an independent life, which then initiates the true path of spiritual ascension because you then become a Daoist Immortal. You can explain the inner alchemical process using the stories of famous Daoists as well as Hindu, Christian, Tibetan, Buddhist, Sufi and other saints since they all go through the same steps of Qi refinement with minor differences.Herein lies many of the secrets to the processes of internal alchemy that have been kept hidden from the public for centuries, as well as little-known Daoist principles on health and healing, anti-aging, repairing your physical injuries, marriage, finding a life purpose, the science of happiness, supernormal powers (such as bilocation), rain making, political and military power, the strongest astrological forces which affect the fate of mankind, martial arts, and the three dantian (and other ways) that section your body for inner energy purification exercises that you will not find in other texts.

The purpose of this book is to more firmly establish you in the sequence of stages for attaining enlightenment. It is written as if for Buddhist monks and nuns because it can be most useful to this audience, but it can help individuals in all spiritual traditions. By reading this information the members of other religions will be able to realize how their saints are becoming enlightened and this knowledge will help them profoundly in their own spiritual practices and traditions.When Shakyamuni Buddha first taught his students he emphasized the emptiness of our self and phenomena. He clearly taught that all things lack an independent, intrinsic, self-so core nature because they are composite constructions defined by all other things. Therefore they do not inherently exist but only provisionally exist through filial relationships. His entire life he taught the principles of no-self, impermanence, dependent (conditional) arising, and suffering. These basic dharmas have already been sufficiently transmitted to society because now even modern science accepts them. At the end of his life, Shakyamuni surprisingly flipped his teachings because in the Nirvana Sutra he then spoke of True Self, permanence, purity and bliss. Those teachings seemed to be the opposite of his previous lessons on selflessness, impermanence, impurity and suffering but there was a reason for this new approach.The lessons within this book are a form of skillful means because they stipulate the importance of physical cultivation practices rather than just mental cultivation such as meditation practice. During his lifetime, Shakyamuni Buddha emphasized that we must purify our consciousness to achieve the spiritual attainments of dhyana, which are specific stages of Arhatship or Arhat attainment. He rarely emphasized the physical aspects of the stages of spiritual attainment nor that we should engage in acts of service to society to help eliminate the conditions of suffering around us that people commonly experience in life. Nevertheless, "beautifying society" is also a form of physical purification that essentially stands behind the motivations of the Mahayana and Esoteric Buddhist traditions. Because ethics and social morality have advanced since his day and the level of public education and understanding has also advanced, it is beneficial that the dual emphasis on mind and body (mind-body) purification should now be returned to Buddhist practice. In other words, there should be more emphasis placed on body cultivation and inner energy work since this is necessary for enlightenment.In this book you will therefore find an emphasis on these neglected topics in order to correct many of the current deficiencies in Buddhist practice, especially within the Zen tradition, and thus help more individuals attain enlightenment and much more quickly.

The martial arts and yoga are both schools that teach physical stretching exercises, and they both emphasize internal energy cultivation, or neijia. The martial arts also emphasize ideal body alignments and physical movements so that you can express tremendous muscle power together with Qi energy for physical attacks or defense. To reach the highest levels of yoga and martial arts you need to learn how to lead your Qi efficiently, and match its power with your physical movements. You need to be pursuing a mental and physical state of flow by cultivating internal Qi movements.There are many techniques that work on cultivating the Qi (Prana) of muscles, organs and bones; meridians or Qi circulatory orbits; muscle force transmission pathways; bindus, marmaor acupuncture points; appendages such as arms and legs; body cavities such as the three dantian, chakra sections and other sectioning schemes; and simple body parts (such as the ears, eyes, teeth, penis, and so forth). In yoga and the martial arts, you normally learn how to cultivate the Qi within all these separate sections via body alignments, specific physical motions and energy exercises until you can sense and control your body as a single energy unit. You can stimulate and cultivate your Qi via special breathing exercises, visualizations, sound vibrations, emotional states, and through your will or special absorptions. Especially within the martial arts, you need to know how to cultivate these various techniques to purify your Yin and Yang Qi to progress to higher achievement levels. Most all of the different ways of purifying your Qi focus on small segments of the body instead of just a single whole body that you attempt to cultivate all at once. As the segments become more purified, this helps to open up the Qi channels within those regions, their Qi flow becomes free of impediments and also becomes smoother. As a result, martial power can be expressed quicker and more fully. All the segments of your body, regardless of how you partition it in nei-gong exercises, and regardless of what techniques you use, must be "washed" with Qi or Prana. At the same time, it is useful to hold onto specific emotions to purify their Yin and Yang composition.Here is a guidebook for how to pursue these types of cultivation, and the unified mind-body state of flow where there is a sense of control over any agency while your mind remains focused, quiet, and alive in experiencing the moment. This is the sat, chit, ananda target of Yoga, the "no mind and no body" target of Zen, and the blissful state of "no extremities" within the martial arts. You reach it when you can finally control the entire underlying energy matrix of your physical body, which is the ultimate purpose of yoga and the martial arts such as in the schools of Emei, Wudang and Shaolin.

Above the gate of the Imperial shrine in Hangzhou, China was a sign that once read, "Husbands and wives were connected in the past. Whether for good or bad those connections never fail to meet again. Children are basically past debts. Some come to give and some come to collect."Soulmates meet again in this life because of their karmic past, and children come into your life on account of a past karmic relationship as well. Some come to pay you back and some come to collect from you. This book teaches you how to find your karmic spouse that you were connected with in the past, how to maximize marital happiness by minimizing incompatibility issues, what lessons to teach your children to raise good kids, and how to band everyone together in a strong family unit that grows closer and happier over time. Drawing on the teachings of Christianity, Buddhism, Hinduism, Confucianism, the Edgar Cayce readings and other spiritual traditions, it reveals various forms of amazing astrology that provide specific details about your future spouse as well as locational and timing indications for the best places and times to look for that spouse, or just a normal boyfriend/girlfriend relationship. It contains dozens of mantras used in India to attract a mate, discusses the five major compatibility factors necessary for maintaining a good marriage or relationship, summarizes the modern research on how to maintain a good marriage or relationship to avoid divorce, matches this with lessons from divorce lawyers and marriage counselors, and basically teaches how to create a happy, satisfying relationship.