Bøker av William Stringfellow

Based upon lectures given at the 1962 Ecumenical Study Conference of the United Christian Youth Movement, 'Count It All Joy' offers meditations on major themes from the book of James, such as the juxtaposition of faith and good works in the Christian life.

Spirituality, according to William Stringfellow, represents the ordinary experience of partaking in politics - the activity of the Word of God in judgment over all that belongs to human history. He criticizes religiosity, advocating instead for a biblical holiness that implies wholeness for all creation. He takes a prophetic and somber view of the present dark ages, characterized as they are by hypocrisy, profligate consumption, disregard for human life, and dependence on nuclear force. Speaking from a lifetime of experience and reflection, Stringfellow issues a call to conscience and sanity, a reaffirmation of the incarnation, and belief in the grace of the Word of God who transcends the injustice of the present age and agitates the resilience of those who struggle to expose and rebuke injustice.

Suspect Tenderness opens with a narrative concerning the capture of Daniel Berrigan, related in his continuing friendship and pastoral relationship with Stringfellow and co-author Anthony Towne. It continues with an examination of the ethical and theological implications of the Berrigan witness, in which middle-class American piety is asked to face the fact that Jesus was a criminal. Stringfellow insists that every state feels threatened by Christ's claim to a moral authority over death, and sees the community of resistance as a community of resurrection.

Is the Church truly above politics? Or is it all too often a gullible victim of the political arena?The theme of this prophetic work is that Christians must comprehend politics if they are to transcend politics. In 'Conscience and Obedience', William Stringfellow reviews the long history of the church's interpretations and misinterpretations of Scriptural texts relating to politics. The most notorious abuses have come, he says, in interpretations of Romans 13 and Revelation 13.Stringfellow declares that what is missing most is an understanding of eschatology that can stand against any political ideology, whether of the status quo or revolution. 'Conscience and Obedience' challenges the reader to examine the sources of our faith and our freedom.

Introducing two Stringfellow/Towne reprints about Bishop Pike: The Bishop Pike Affair The Death and Life of Bishop PikeThe Death and Life of Bishop Pike is an in-depth, documented portrait of James A. Pike--the most controversial American clergyman of modern times. Based on prodigious research into private letters and unpublished documents, as well as exhaustive interviews, it is a biography so candid that the book itself is bound to be controversial.The authors are utterly frank about the bishop's turbulent personal life--his three marriages, his sexuality, his alcoholism, the suicides of his oldest son and of an intimate associate, the temptation of his celebrity, his complex relationship with his mother, and his terrible death in the wilderness. They have thoroughly investigated his notorious experiences with ""psychic phenomena""--arriving at their own startling and provocative conclusions.Nevertheless, this book is neither an expose nor an apologia. It is an honest, dramatic, and compelling testament to an extraordinary and vital personality--to the colorful and courageous Christian witness of Bishop James A. Pike, whose advocacy of social justice and whose search for faith--restless and unorthodox as it was--had an astonishing impact on the contemporary church.

The first edition of 'Instead of Death', a critique of both the institutions of the Church and the more secular but no less destructive institutions of the state, became a small classic. After its publication, Stringfellow's life was deeply affected by a serious illness, his work in East Harlen, and his efforts on behalf of the cause of women's ordination to the priesthood. Thus, although a substantial portion of the original text was unchanged, his experiences had given him added insights that were expressed in two new chapters: one on money and the struggle for security, the other on the politics of death and life. A long preface dealing with Stringfellow's motivations for writing this expanded version of 'Instead of Death' is also included.

From 'An Ethic for Christians and Other Aliens in a Strange Land': "America is a fallen nation. Americans exist in time, in the era biblically called the Fall. America is a demonic principality, or conglomeration of principalities and powers in which death furnishes the meaning, in which death is the reigning idol. Enshrined in multifarious forms and guises, it enslaves human beings, exacts human sacrifices, captures and captivates Presidents as well as intimidating and dehumanizing ordinary citizens." Strong statements, yes, but timely in the biblical context which forms William Stringfellow's perspective of our contemporary situation. Identifying America as a fallen nation with the parable of Babylon in the Book of Revelation - not with Jerusalem the holy nation, as Americans are naively and vainly wont to do - Dr. Stringfellow issues as trenchant an indictment of our society as has been made since Philip Wylie's 'Generation of Vipers'. Shockingly prophetic, dismaying, and sobering, William Stringfellow's rigorous biblical theology will surely offend the self-righteous. But the citizen of Jerusalem, alien in Babylon, will welcome the bluntness and insight with which he speaks.

Introducing two Stringfellow/Towne reprints about Bishop Pike: The Bishop Pike Affair The Death and Life of Bishop PikeThe Bishop Pike Affair presents the climactic showdown between James A. Pike and his peers at the Wheeling meeting of the Episcopal House of Bishops, in October 1966. It dramatized for millions the struggles for reform and relevance within the church in the mid-twentieth century.This book reveals the whole chronicle of the historic controversy. Thousands of documents were researched. The authors disentangle the web of political, racial, theological, traditional, and personal interests that account for the accusations that Bishop Pike is a heretic and that culminated in his censure at Wheeling.The authors relate The Bishop Pike Affair to celebrated heresy trials of the past, probe the issues of fairness and due process of law, explore the ethics of the fraternity of bishops, examine the dynamics of the Episcopal Church as an institution, and expose the design of the ""ultra-right whites"" to stage a coup d'eglise in America.

In 1980, lawyer/theologian William Stringfellow experienced the loss of his close friend and companion, poet Anthony Towne. Totally unexpected, Towne's death brought Stringfellow face-to-face with his most personal encounter with grief. These pages eloquently record his year of mourning, thus becoming both a tribute to Towne and a way of celebrating life--past and future. Five of Towne's poems appear here, brilliantly capturing the mood and tone of Stringfellow's text.Through the course of Stringfellow's dialogue with grief, he teaches us that bereavement can be a special source of inner peace. We discover that to know life in its fullest is to know and face death.'A Simplicity of Faith' is a spiritual odyssey of rare intensity. It is a convincing argument that biography, reflected upon, becomes theology. Though in many aspects focused on death, it is a powerful statement of what it means to be totally alive.In this stirring chronicle of death within community, grief becomes the somber flippancy of the clown and the account of mourning Promethean entertainment. Through it all we learn of the Word."" --Will D. Campbell, author of 'Up to Our Steeples in Politics'It is, I believe, the best book that he has ever written . . . he penetrates so deeply into his personal experience of mourning that he is able to make universal judgments. I'm reminded . . . of the writings of Solzhenitsyn. . . . He obviously knows how to write what he thinks--and to write it in such a way that anyone can understand both his experience and his theology."" --Rt. Rev. John B. Coburn, DD, the Episcopal Diocese of MassachusettsWilliam Stringfellow was a practicing attorney and a prominent Episcopalian layman who frequently contributed to legal and theological journals. After his graduation from Harvard Law School, he practiced some years in the East Harlem neighborhood in New York City. He was a visiting lecturer at several law schools and lectured at theological seminaries across the country. Stringfellow authored more than a dozen books, including 'A Private and Public Faith,' 'My People is the Enemy,' 'Count It All Joy,' and 'Instead of Death.'

It was to Harlem that I came from the Harvard Law School. I came to Harlem to live, to work there as a lawyer, to take some part in the politics of the neighborhood, to be a layman in the Church there. It is now seven years later. In what I now relate about Harlem, I do not wish to indulge in horror stories, though that would be easy enough to do."" In this extraordinary and passionate book, William Stringfellow relates his deep concern with the ugly reality of being black and being poor. As a white Anglo-Saxon, Mr. Stringfellow does not try to speak for African Americans and Puerto Ricans in the Harlem ghetto, but, as a lawyer, he graphically underlines the failure of the American legal system to provide equal justice for the poor. And, as a Christian who lived for seven years on what the New York Times called the worst block in New York City, he challenges the reluctance of the churches to be involved in the racial crisis beyond the point of pontification.""Few white men have shared such experiences; certainly none has expressed them so eloquently, or ominously. . . . The most disturbing document since James Baldwin's 'The Fire Next Time'. . . . It is neither shouting nor scare journalism. It is a map of hell that might explode tragically at any moment."" --William Hogan, San Francisco ChronicleA worthwhile contribution to the American conscience at a time when it has at last decided to admit its shame. . . . Recommended to the policy makers who are charged with the practical expiation of this guilt."" --Michael Harrington, the New York TimesStringfellow has written a layman's sermon that cries out against both the churches and the people, in the manner of biblical days."" --Associated PressWilliam Stringfellow was a practicing attorney and a prominent Episcopalian layman who frequently contributed to legal and theological journals. After his graduation from Harvard Law School, he practiced some years in the East Harlem neighborhood in New York City. He was a visiting lecturer at several law schools and lectured at theological seminaries across the country. Stringfellow authored more than a dozen books, including 'A Private and Public Faith', 'An Ethic for Christians and Other Aliens in a Strange Land', 'Conscience and Obedience', 'Count it All Joy', and 'Instead of Death'.

Apart from God alone, in what do Americans seek meaning, identity, self-worth, and justification? With devastating simplicity, this inquiry into contemporary idolatry probes a range of subjects: religion, race, work, money, status, patriotism, and even the church. All this in a concise, readable primer. In the end, William Stringfellow's biblical sensibility parts the curtain to expose the impostor behind the impostors, death itself.

Stringfellow, in Dissenter in a Great Society, is not concerned with partisan politics but applies the standards of biblical prophetism to current attitudes to poverty and property, the continuing war between the races, protest movements, and the search for commitment. As Nat Hentoff said in The Nation, Stringfellow is no liberal. He is a radically relevant Christian - an extremely rare species. He argues that to be a Christian is to be truly human - radically involved in the conflicts and controversies of society. He advocates no naive social gospel, but dares to speak of the liturgy as a political event, and exposes the pietists, pharisees, and do-gooders who betray the idea of Christian involvement. Mary McCarthy has written, Stringfellow has been prompted by a spirit that is like the ghost of Simone Weil.