Bøker av Zygmunt Bauman

aeo A major new book by one of the most original thinkers today. aeo Develops a distinctive argument about the a liquida nature of modernity. aeo Re--examines key concepts which look at the heart of orthodox accounts of the human condition, including the concepts of emancipation, individuality, work and community.

* A new book by one of the most original and brilliant social thinkers of our time. * Extends and develops some of the key themes in other Bauman titles, namely what it is like to live in a time of 'liquid modernity', identity, culture and consumerism.

With the advent of liquid modernity, the society of producers is transformed into a society of consumers. In this new consumer society, individuals become simultaneously the promoters of commodities and the commodities they promote. They are, at one and the same time, the merchandise and the marketer, the goods and the travelling salespeople.

Modernity was supposed to be the period in human history when the fears that pervaded social life in the past could be left behind and human beings could at last take control of their lives and tame the uncontrolled forces of the social and natural worlds. And yet, at the dawn of the twenty-first century, we live again in a time of fear.

a Communitya is one of those words that feels good: it is good a to have a communitya , a to be in a communitya . And a communitya feels good because of the meanings which the word conveys, all of them promising pleasures, and more often than not the kind of pleasures which we would like to experience but seem to miss.

A new afterword to this edition, "The Duty to Remember--But What?" tackles difficult issues of guilt and innocence on the individual and societal levels. Zygmunt Bauman explores the silences found in debates about the Holocaust, and asks what the historical facts of the Holocaust tell us about the hidden capacities of present-day life. He finds great danger in such phenomena as the seductiveness of martyrdom; going to extremes in the name of safety; the insidious effects of tragic memory; and efficient, "scientific" implementation of the death penalty. Bauman writes, "Once the problem of the guilt of the Holocaust perpetrators has been by and large settled... the one big remaining question is the innocence of all the rest--not the least the innocence of ourselves."Among the conditions that made the mass extermination of the Holocaust possible, according to Bauman, the most decisive factor was modernity itself. Bauman's provocative interpretation counters the tendency to reduce the Holocaust to an episode in Jewish history, or to one that cannot be repeated in the West precisely because of the progressive triumph of modern civilization. He demonstrates, rather, that we must understand the events of the Holocaust as deeply rooted in the very nature of modern society and in the central categories of modern social thought.

"Vi savner fellesskap fordi vi savner trygghet, en kvalitet som er avgjørende for et lykkelig liv, men som den verden vi bor i, er stadig mindre i stand til å tilby og enda mindre villig til å love. Men fellesskapet er stadig like fraværende, det unndrar seg vårt grep eller går i oppløsning om og om igjen, fordi det som vår verden driver oss til å gjøre for å få oppfylt drømmene om et trygt liv, ikke fører oss nærmere oppfyllelsen av dem. Utryggheten øker i stedet for å minke, og følgelig fortsetter vi å drømme, prøve og feile."Zygmunt BaumanHans bakgrunn er dramatisk, sier Per Bjørn Foros i innledningen. Det er Europas historie gjennom det tjuende århundre Bauman forteller, med et klarsyn som grenser til profetier, og med et tvisyn som innebærer ydmykhet.Nr. 37 i Cappelens upopulære skrifter.

"The last interview of one of the greatest social thinkers of our time"--

* This is an engaging new book from one of the most influential and widely read sociologists in the world today * Bauman, in conversation with Leonidas Donskis, reflects on the nature of evil in our liquid modern world.

We are living in an open sea, caught up in a continuous wave, with no fixed point and no instrument to measure distance and the direction of travel. Nothing appears to be in its place any more, and a great deal appears to have no place at all.

Refugees from the violence of wars and the brutality of famished lives have knocked on other people's doors since the beginning of time. For the people behind the doors, these uninvited guests were always strangers, and strangers tend to generate fear and anxiety precisely because they are unknown.

We have long since lost our faith in the idea that human beings could achieve human happiness in some future ideal state a state that Thomas More, writing five centuries ago, tied to a topos, a fixed place, a land, an island, a sovereign state under a wise and benevolent ruler.

Management has been one of the driving forces of the last century, indeed an idea and a language that colonized most other institutions, areas of human activity and walks of life, even those that had until recently been regarded as completely unmanageable, such as art, academia and creativity.

Unde malum from where does evil come? That is the question that has plagued humankind ever since Eve, seduced by the serpent, tempted Adam to taste the forbidden fruit of the tree of knowledge of good and evil.

In this new book Zygmunt Bauman and Riccardo Mazzeo examine the contentious issue of the relation between literature (and the arts in general) and sociology (or, more generally, a branch of the humanities claiming scientific status).

This is a new book from two of the world?s leading social thinkers The book is a wide-ranging analysis of the way in which social practices shape our sense of selfhood in the modern world The authors argue that the world in which we live today is one of uncertainty where nothing can be taken for granted.

In this engaging dialogue, Zygmunt Bauman, sociologist and philosopher, and Stanislaw Obirek, theologian and cultural historian, explore the place of spirituality and religion in the world today and in the everyday lives of individuals.

Today we hear much talk of crisis and comparisons are often made with the Great Depression of the 1930s, but there is a crucial difference that sets our current malaise apart from the 1930s: today we no longer trust in the capacity of the state to resolve the crisis and to chart a new way forward.

This book stands as a testimony to Bauman's belief in the enduring relevance of sociology. But it is also a call to us all to start questioning the world in which we live and to transform ourselves from being the victims of circumstance into the makers of our own history. For that, at the end of the day, is the use of sociology.

Evil is not confined to war or to circumstances in which people are acting under extreme duress. Today it more frequently reveals itself in the everyday insensitivity to the suffering of others, in the inability or refusal to understand them and in the casual turning away of one s ethical gaze.

Today the smallest details of our daily lives are tracked and traced more closely than ever before, and those who are monitored often cooperate willingly with the monitors. From London and New York to New Delhi, Shanghai and Rio de Janeiro, video cameras are a familiar and accepted sight in public places.

* Zygmunt Bauman is one of the most original and influential social thinkers of out time. * Renowned sociologist, Zygmunt Bauman, reflects upon the startling and worrying facts of social inequality of which we have become so conscious in the last decade.

This is an engaging new book from one of the most influential and widely read sociologists in the world today.

* Zygmunt Bauman is one of the most original and influential social thinkers of our time. * In this new book Bauman argues that, in our contemporary liquid-modern world, culture seeks no longer to enlighten the people but to seduce them.

* Zygmunt Bauman is one of the most original and influential social thinkers of our time. * This new book focuses on social inequality.

This liquid modern world of ours, like all liquids, cannot stand still and keep its shape for long. Everything keeps changing - the fashions we follow, the events that intermittently catch our attention, the things we dream of and things we fear.

An introduction to the hermeneutic tradition. It helps students of sociology and philosophy place the problems of 'understanding social science' in their historical and philosophical context, by presenting the major current in sociological thought as responses to the challenge of hermeneutics.