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Addresses the problem of mass rape of Jewish women during the pogroms in Ukraine during the Civil War (1917-1921). This book evaluates the traumatic impact of rape on both Jewish women and men through scrupulous analysis of the gendered narrative of the pogrom rape.

This book explores Maimonides' rationale for crafting the tradition of the Mishneh Torah and the surprising way he put it to use. It examines many of the philosophical and ethical ideas animating the composition of such a list and discusses the manner by which Maimonides formulated positive commandments in the Mishneh Torah, suggesting new dimensions in Maimonides' legal theory.

This previously unpublished chronicle contains valuable information on the period between 1680 and 1730. It was written by a Jewish rabbi in the Crimean Peninsula, and includes insights on the political upheavals in the Crimean Khanate and the Ottoman capital; the wars between the Ottomans and the Russians; and Persia and the Caucasus.

Publicly or secretly, traditional Jews increasingly doubt the historical reliability of the Torah. Here, Gellman provides an "old-fashioned" Jewish theology for accepting the contemporary critique of Torah and history. Gellman presents an outline of the scholarly conclusions, and then examines faith responses and rejects apologetic attempts to evade the challenge.

In addition to his numerous works in prose and poetry for both children andadults, Daniil Kharms (1905-42), one of the founders of Russia''s "lost literature of the absurd," wrote notebooks and a diary for most of his adult life. Published for the first time in recent years in Russian, these notebooks provide an intimate look at the daily life and struggles of one of the central figures of the literary avant-garde in Post-Revolutionary Leningrad. While Kharms''s stories have been translated and published in English, these diaries represents an invaluable source for English-language readers who, having already discovered Kharms in translation, desire to learn about the life and times of an avant-garde writer in the first decades of Soviet power.

Covering a wide variety of topics, including science, citizenship, gender, and anti-Semitism, the author demonstrates how sin which rhetoric tied to blood and vampires permeated political discourse and transcended the disparate cultures of Great Britain, France, Germany, and the United States, forming a cohesive political and cultural metaphor.

Contains fifteen original papers covering, a broad spectrum of topics in Jewish demography and identity, considering both Diaspora communities and the population of Israel. While most of the papers make use of quantitative data, some base themselves on qualitative and archive materials. The book is divided into five parts, reflecting the different complementary dimensions investigated.

An original interpretive history of the origins, rise, and eventual fall of the New Odessa Jewish commune formed by members of Am Olam and an analysis of the process of their transformation from Russian revolutionary intelligentsia who rejected any outward forms of Judaism to Americans who in large measure came to terms with their Jewishness.

"This volume brings together a number of modern treatments emphasizing theTriassic and Jurassic brachiopods of Israel and nearby countries. It provides aconvenient basic resource for students of the Triassic and Jurassic of this biogeographically important region. Important comments are made on the biogeography of the marine faunas, with emphasis on brachiopods, plus useful summaries of lithofacies relations through most of Triassic and Jurassic time for this region. There are also useful accounts on marine ecological phenomenaand depositional environments for some of the fossils. The illustrations areexcellent. The volume is highly recommended for paleontologists and stratigraphers."- Arthur J. Boucot, Distinguished Professor, Department of Zoology,Oregon State University

Creating the Chupah assesses the role of Canadian Zionist organizations in the drive for communal unity within Canadian Jewry in the first two decades of the twentieth century. Two strands of Zionism, represented respectively by the Federation of Zionist Societies of Canada and Poale Zion, were often in conflicts that reflected greater disputes.

There have been significant changes in the last decade in the fields of education and marketing. Both have been transformed by technology and globalization. Educator Dr. Sabra Brock has examined the foundations of these transformations and written about emerging trends in marketing and post-secondary education. This book is a collection of pieces she has authored and co-authored.

Explores Maimonides' views regarding God, the commandments, astrology, medicine, the evil eye, amulets, magic, theurgic practices, omens, communicating with the dead, the messianic era, midrashic literature, and the oral law. It will be of interest in to all who are interested in the intellectual history of Judaism.

Both the Babylonian Talmud and the Jerusalem Talmud depict a wide range of sorrowful situations tied to every level of society and to the complexities of human behaviour and the human condition. This explores more than 50 stories from both the Babylonian and the Jerusalem Talmuds, focusing on these issues.

Examines the following questions: What is Halakhah, and what role has it played in the creative survival of the Jewish people?; Why is Halakhah no longer capable of functioning as it has until now?; and what sort of polity and religious culture can be recommended to replace the Halakhic tradition?

ENGThis timely book analyses the status of hydrocarbon energy in Russia as both a saleable commodity and as a source of societal and political power. Through empirical studies in domestic and foreign policy contexts, Veli-Pekka Tykkynen explores the development of a hydrocarbon culture in Russia and the impact this has on its politics, identity and approach to climate change and renewable energy.RUSКнига «Энергия России: Углеводородная культура и изменение климата» рассказывает о том, как нефть и газ текут через российское общество. В работе исследуется и то, как зависимость от ископаемых источников энергии объясняется и оправдывается в глазах простых россиян и какую роль эти источники играют в политике страны. Хотя современная Россия полностью зависит от нефти и газа, ст&

ENG: The American Jewish Communist movement played a major role in the politics of Jewish communities in cities such as Boston, Chicago, Los Angeles, New York, and Philadelphia, as well as many other centers, between the 1920s and the 1950s. Making extensive use of Yiddish-language books, newspapers, periodicals, pamphlets, and other materials, Dreams of Nationhood traces the ideological and material support provided to the Jewish Autonomous Region of Birobidzhan in the far east of the Soviet Union by two American Jewish Communist-led organizations, the ICOR and the American Birobidjan Committee. By providing a detailed historical examination of the political work of these two groups, the book makes a substantial contribution to our understanding of 20th century Jewish life in the United States.RUS: Еврейское коммунистическое движение в период с 1920-х по 1950-е годы играло важную роль в политике еврейских общин в таких американских городах, как Бостон, Чикаго, Лос-Анджелес, Нью-Йорк, Филадельфия. Опираясь на книги, газеты, периодические издания, памфлеты и другие материалы на идише, Генри Сребрник рассказывает о той идеологической и материальной поддержке, которую Еврейской автономной области Биробиджана оказывали две американские организации -- Организация еврейской колонизации в России и Американский Биробиджанский комитет.

ENGThis is the first book-length study of masculinity in Imperial Russia. By looking at official and unofficial life at universities across the Russian empire, this project offers a picture of the complex processes through which gender ideologies were forged and negotiated in the Nineteenth Century. Masculinity, Autocracy and the Russian University, 1804-1863 demonstrates how gender was critical to political life in a European monarchy.RUSРассматривая официальную и неофициальную жизнь университетов Российской империи, Ребекка Фридман показывает картину сложных процессов, в ходе которых формировались и обсуждались гендерные идеологии в XIX веке. Книга «Маскулинность, самодержавие и российский университет. 1804-1863» демонстрирует, насколько эти аспекты были важны для политической жизни европейской монархии.

ENG: Kenkoku University and the Experience of Pan-Asianism makes a fresh contribution to the recent effort to re-examine the Japanese wartime ideology of Pan-Asianism by focusing on the experiences of students at Kenkoku University or "Nation-Building University," abbreviated as Kendai (1938-1945). Located in the northeastern provinces of China commonly designated Manchuria, the university proclaimed to realize the goal of minzoku kyowa ("ethnic harmony"). It recruited students of Japanese, Chinese, Korean, Taiwanese, Mongolian and Russian backgrounds and aimed to foster a generation of leaders for the state of Manchukuo. Distinguishing itself from other colonial schools within the Japanese Empire, Kendai promised ethnic equality to its diverse student body, while at the same time imposing Japanese customs and beliefs on all students.RUS: Во время Второй мировой войны расположенный в оккупированной Маньчжурии университет Кенкоку провозгласил своей целью достижение «этнической гармонии». В него набирали студентов японского, китайского, корейского, тайваньского, монгольского и русского происхождения, а целью обучения было воспитание лидеров для марионеточного государства Маньчжоу-Го. В отличие от других колониальных школ Японской империи, этот университет обещал этническое равенство разнородному контингенту учащихся, но в то же время навязывал всем студентам японские обычаи и верования. В книге предпринята попытка переосмыслить японскую идеологию паназиатского движения, опираясь на свидетельства студентов университета Кенкоку.

ENGJewish Partisans of the Soviet Union is a classic compilation of original Russian and Jewish sources on the anti-Nazi resistance in Eastern Europe. It is rooted in decades of research motivated by a desire to set the record straight on Jewish participation in resistance movements, a phenomenon often overlooked when not actively concealed. As the son of Jewish partisans in Nazi-occupied Eastern Europe, Jack Porter presents here the result of his decades-long research: first-hand accounts and interviews with survivors and partisans, as well as some of their original work, and a seminal English translation of Partisan Brotherhood, a historical document gathered by Russian-Jewish intellectuals in 1948 at the height of anti-Semitic hysteria, written mainly by non-Jewish Soviet partisan commanders recounting the deeds of the Jewish fighters in their units.RUSВ основе этой книги лежат десятилетия исследований, вызванных к жизни желанием внести ясность в вопрос об участии евреев в партизанском движении. Будучи сыном еврейских партизан, Джек Портер собрал в своем исследовании рассказы из первых рук, интервью с выжившими и с партизанами, а также мемуарные публикации и выдержки из «Партизанской дружбы» - исторического документа, составленного российско-еврейской интеллигенцией в 1948 году в разгар антисемитской истерии и написанного в основном нееврейскими сов

This book intends to be a contribution to the "varieties of capitalism" paradigm. The theoretical background is Weber's theory of legitimacy. Was communism ever "legitimate"? What kind of legitimacy claims were made in the transition from communism to capitalism? Central Europe was closer to the Western "liberal" model. Russia built capitalism in a patrimonial way. China followed its own unique way; some called it "socialism with Chinese characteristics". Putin experiments with an innovation for post-communist capitalism. He confronts the "oligarchs" and reallocates property from those who challenge his political authority to old and new loyal ones. In conclusion, the central question is to what extent is "Putinism" a generic model for post-communist capitalism?

ENG: Meritocracy and Its Discontents investigates the wider social, political, religious, and economic dimensions of the Gaokao, China's national college entrance exam, as well as the complications that arise from its existence. Each year, some nine million high school seniors in China take the Gaokao, which determines college admission and provides a direct but difficult route to an urban lifestyle for China's hundreds of millions of rural residents. But with college graduates struggling to find good jobs, some are questioning the exam's legitimacy--and, by extension, the fairness of Chinese society. Chronicling the experiences of underprivileged youth, Zachary M. Howlett's research illuminates how people remain captivated by the exam because they regard it as fateful--an event both consequential and undetermined. He finds that the exam enables people both to rebel against the social hierarchy and to achieve recognition within it.RUS: В своей книге Закари Хоулетт исследует социальные, политические, религиозные и экономические аспекты гаокао -- государственного вступительного экзамена в высшие учебные заведения Китая. Ежегодно его сдают около девяти миллионов старшеклассников. Для сотен миллионов сельских жителей Китая это один из немногих путей к городскому образу жизни. Книга Хоулетта, в которой он описывает опыт молодежи из малообеспеченных слоев населения, показывает, что тема экзамена продолжает присутствовать в жизни людей и после его сдачи. Его считают судьбоносным событием -- значительным и определяющим некоторые жизненные перспективы. Автор приходит к выводу, что экзамен позволяет тем, кто проходит через это испытание, как восстать против социальной иерархии, так и добиться признания внутри нее.

ENG: Sex, Love, and Migration complicates a narrative of women's exploitation as a feature of migration in the twenty-first century, to argue that women's mobility is marked not only by risks but also by personal and social transformation. Drawing on ethnographic fieldwork spanning a decade (2002-2011), Alexia Bloch shows how women moving between the former Soviet Union and Turkey forged new forms of relationships in their households in Moldova, Ukraine, and Russia, but also in Istanbul, where they often worked for years on end. The lives and aspirations of post-Soviet migrant women employed in three spheres in Istanbul--sex work, the garment trade, and domestic work--are featured, challenging us to decouple images of women on the move from simple assumptions about danger, victimization, and trafficking.RUS: Исследование Алексии Блок выходит за рамки общепринятого представления об эксплуатации женщин как характерной черте миграции начала XXI века, в котором фигурируют молодые женщины из бедных стран, пересекающие границы, чтобы заниматься низкооплачиваемым и зачастую интимным трудом. Автор утверждает, что мобильность женщин связана не только с рисками, но и с личными и социальными преобразованиями, поскольку миграция в корне меняет эмоциональный мир и устремления женщин. Блок описывает, как с начала 1990-хгодов женщины пересекали границы бывшего Советского Союза, создавая новые формы интимности в своих семьях. В книге рассматривается жизнь постсоветских женщин-мигранток, занятых в трех различных сферах секс-работе, торговле одеждой и домашнем хозяйстве.

ENG: The Great East Japan Disaster - a compound catastrophe of earthquake, tsunami, and nuclear meltdown that began on March 11, 2011 - has ushered in a new era of cultural production dominated by discussions on safety and security, risk and vulnerability, and recovery and refortification. Gender, Culture, and Disaster in Post-3.11 Japan re-frames post-disaster national reconstruction as a social project imbued with dynamics of gender, race, and empire and in doing so Mire Koikari offers an innovative approach to resilience building in contemporary Japan.RUS: Великое восточнояпонское землетрясение 2011 года -- глобальная катастрофа, открывшая новую культурную эру, в которой доминируют дискуссии о безопасности, рисках и уязвимости, восстановлении и реорганизации. В книге Мирэ Коикари национальное возрождение после катастрофы рассматривается как социальный проект, опирающийся на дискурсы гендера, расы и империи.

In Mourning Modernity, Seth Moglen argues that American literary modernism is, at its heart, an effort to mourn for the injuries inflicted by modern capitalism. He demonstrates that the most celebrated literary movement of the 20th century is structured by a deep conflict between political hope and despair--between the fear that alienation and exploitation were irresistible facts of life and the yearning for a more just and liberated society. He traces this conflict in the works of a dozen novelists and poets - ranging from Eliot, Hemingway, and Faulkner to Hurston, Hughes, and Tillie Olsen. Taking John Dos Passos' neglected U.S.A. trilogy as a central case study, he demonstrates how the struggle between reparative social mourning and melancholic despair shaped the literary strategies of a major modernist writer and the political fate of the American Left. Mourning Modernity offers a bold new map of the modernist tradition, as well as an important contribution to the cultural history of American radicalism and to contemporary theoretical debates about mourning and trauma.

A woman wearing a ballgown singing in the snow for returning ski troops; a technician's tears ruining a master recording of a new wartime song; fresh recruits spontaneously standing and doffing their caps to a new song, thereby creating the new wartime anthem. This well researched, multi-faceted book depicts the relationship between song and society during World War II in the USSR. Chapter topics range from the creation and distribution of the songs to how the public received and shaped them. The body of song that came out of that era created a true cultural legacy which reflected both the hearts of the individuals fighting as well as the narrative of the party and state in bringing the nation to victory.

An original reading of three famous novels reveals a significant shift in the Russian tradition of psychological prose; Justin Weir develops a persuasive analysis of the complex relationship between authorial self-reflection and literary tradition in three of the most famous Russian novels of the first half of the twentieth century: Mikhail Bulgakov's The Master and Margarita, Boris Pasternak's Doctor Zhivago, and Vladimir Nabokov's The Gift. All three novelists respond to a dual crisis, according to Weir: the general modernist destabilization of identity, and the estrangement from literary tradition that followed the Russian Revolution. Using various self-reflexive literary devices (such as the mise en abyme), these authors reincorporate literary tradition into their works and, in the process, generate a distinctive view of identity. Character, in these novels, is neither the outcome of a continuous process of Building, nor a direct function of the individual's relation to larger historical events. Rather, character is defined in the act of writing itself, so that every hero must be a sort of author. The outcome is a new novelistic art that focuses on the identity of the artist as revealed through his writing. With its innovative interpretation of these novels and its compelling historical, cultural, and theoretical insights, The Author as Hero offers a new view of an important moment in the evolution of Russian literature.

Imperial Russia's large wolf populations were demonized, persecuted, tormented, and sometimes admired. That Savage Gaze explores the significance of wolves in pre-revolutionary Russia utilizing the perspectives of cultural studies, ecocriticism, and human-animal studies. It examines the ways in which hunters, writers, conservationists, members of animal protection societies, scientists, doctors, government officials and others contested Russia's "Wolf Problem" and the particular threat posed by rabid wolves. It elucidates the ways in which wolves became intertwined with Russian identity both domestically and abroad. It argues that wolves played a foundational role in Russians' conceptions of the natural world in ways that reverberated throughout Russian society, providing insights into broader aspects of Russian culture and history as well as the opportunities and challenges that modernity posed for the Russian empire.

Celebrification has thrived for centuries in literature, theater, music, and other cultural spheres, as vividly illustrated by Byron, Sarah Bernhardt, and Paganini. It especially effloresced in cinema after the symbolically named Lumière brothers pioneered movies as light-projected ?moving life? to be contemplated and shared in the intimate darkness of theaters. Actors and actresses such as Valentino and Garbo acquired the status of divine beings whose life on and offscreen stimulated fascination and a passionate devotion most frequently invested in religious figures. The recent explosion in social media has only amplified immeasurably the scale and intensity of that adulation. Yearning for the seemingly transcendent, fans as mere mortals seek contact with celebrities as objects of worship that, like nocturnal stars, are simultaneously remote yet accessible. Starlight and Stargazers examines the multifaceted nature and specific manifestations of film celebrification in Czechoslovakia/the Czech Republic, Poland, Soviet Russia/Russia, and Ukraine before and after 1991.

Israel and the Nations: The Bible, The Rabbis, and Jewish-Gentile Relations explores the theological and legal (halakhic) aspects of Jewish thought relating to non-Jews. It analyzes biblical, rabbinic, medieval, and contemporary Jewish writings about gentiles and their religions. The book will interest both Jewish laypersons familiar with Jewish tradition as well as scholars of theology and interfaith relations