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Timeless Turmoil offers a comprehensive historical and comparative analysis of recent conflicts in Kosovo, Abkhazia, and the Tskhinvali region, examining their geopolitical dynamics from ancient times to the present. With a focus on post-Soviet transitions, noted Georgian international relations scholar Kakhaber Kalichava explores Russia's role in shaping these conflicts, particularly how Russia has strategically exploited them to maintain influence in post-Soviet space. The book also assesses Western recognition of Kosovo's declaration of independence in 2008 and how it has been leveraged by Russia to support its narrative of the recent Georgian conflicts. As the first book to locate comparisons of Kosovo and Georgia's breakaway regions, Timeless Turmoil reveals both shared and distinct characteristics of those conflicts, fresh insights into the geopolitical landscape of the Balkans and the Caucasus, and a balanced and scholarly perspective on some of the most significant conflicts of our era.

A Kind of Pantheism: Escape from Cosmic Pessimism and the Quest for a Biocentric Ethic explores how such nineteenth-century transcendentalists as Henry David Thoreau and John Muir advanced a biocentric ethic that recognized the intrinsic worth of both plants and animals. This ethic required a pantheistic cosmology to be coherent, however. As science progressed, with developments in evolutionary biology and ecology, the paths of environmental ethics and animal rights diverged. But at the turn of the twentieth century, the nature writer Joseph Wood Krutch, inspired by quantum theory, provided a crucial link that reconnected these fields-a contribution often overlooked even by his own biographers.This book traces the historical development of humanity's attitudes toward the non-human world, highlighting the influence of philosophical, religious, and scientific ideas. In addition to Krutch, it brings attention to such lesser-known figures as Henry Stephens Salt and John Howard Moore, emphasizing their roles in shaping biocentric thought. Ultimately, the book argues that animal rights and environmental ethics are two expressions of the same biocentric outlook. By focusing on Krutch's unique contribution, the book offers a way for secular thinkers to reclaim a pantheistic ethic. In the process, A Kind of Pantheism solves the problem of "cosmic pessimism"-which postulates the cold and meaningless universe implied by modern science, a concept that often undercuts the very ethic it suggests. Through the process of free inqiury, new answers emerge.

Afrikaners have long been portrayed as the villains of South Africa's apartheid state. Because they were such intensely vilified pariahs, many Americans and Europeans remain intrigued by Afrikaners as a vestige of white nationalism living in Africa who nevertheless peacefully transferred political power to South Africa's black majority. Afrikaner Identity tells the longer story of the Afrikaners, starting with the emergence of an accidental Dutch colony at Cape Town in the seventeenth century, and explores how these people came to see themselves distinctly as Afrikaners ("Africans") and why this identity assumed the shape that it did over time. Further, the book unpacks the complex interactions between the emergent identity of "Afrikaner-ness" and the slaves they imported from Asia, Cape-based Khoisan clans, British settlers, and (later) the tribes of the African interior. Eric Louw explains how 150 years of Afrikaner conflict with British imperialism played a pivotal role in shaping Afrikaner identity and also gave rise to the phenomenon of Afrikaner nationalism. Louw also tells how Afrikaner migration modified the community's identity as it came into contact with black Africans. This encounter not only shaped the future of Southern Africa but also influenced how Afrikaners came to view themselves as they faced the new challenges of British hegemony, the Boer War, and the rise of Afrikaner nationalism over the first half of the twentieth century, a process that eventually replaced British power with Afrikaner hegemony and imposed apartheid, in part to deconstruct the British-made state of South Africa. Afrikaner Identity concludes with the transition to black-majority rule since 1994 and Afrikaners' new role as a politically disempowered white minority with new challenges to their identity.

In From Metaphysics to Decision Making, Alexander Mitjashin argues that the laws of logic should be regarded as a paraphrase of an ontology - an understanding of "being" - whose components are distinct one from another, no matter how similar we may consider them. This approach allows us to remove antinomies without using any axiomatic method. The bases of that ontology are much easier to understand than the ones of symbolic logic and may enable us to introduce optimal societal decision making in the realm of public policy. Since metaphysics implies no choice in general methods of thought, it should exclude skepticism. Using Emmy Noether's theorem of physics, in its simplest and most easily understandable form, we can infer that the problem of skeptical doubts of David Hume's kind are removed.

The Law of Interrogations and Confessions traces the evolution of the primary approaches that U.S. courts have taken to regulating the interrogation of suspects by law enforcement officers. It examines the due process approach to the voluntariness of statements; the short-lived "focus of the investigation" test of Escobedo v. Illinois; the landmark Fifth Amendment approach announced in Miranda v. Arizona; and the Sixth Amendment's right to counsel approach to regulating the "deliberate elicitation" of incriminating statements. Henry F. Fradella's authoritative book focuses on lower court interpretations of leading U.S. Supreme Court precedents with regard to issues such as determining when someone is in "custody" and subject to "interrogation" for Fifth Amendment purposes; the form, manner, and timing of Miranda warnings; the impact of multiple interrogations; the validity and scope of expressed and implied waivers; and the counters of Sixth Amendment protections to preserve suspects' rights to counsel in the interrogation context after formal criminal proceedings have been initiated.

What are the unequivocal causes of a scientific revolution? In The Origin of Scientific Revolutions, Rinat Nugayev proposes an ideal model that strives to reconcile cognitive and social facets of the advancement of science and to provide analytical tools for studying the social mechanisms by which diverse structures of scientific knowledge evolve and interweave. Like Bruno Latour, Nugayev strengthens efforts in landing the sky-high epistemological models of scientific revolutions. In the wake of Stephen Shapin, Philip Kitcher, and Helen Longino, this book takes a further step on the path of explanation for the mundane reasons for the triumph of the novel paradigm over the old one. Yet a corresponding expansion of the epistemological basis of research requires historical analysis of the forms of rationality in the "phenomenological perspective" proposed by Husserl and Heidegger. The history of cognition constitutes a series of epochs of' "unconcealment," with the integrity of each 'mathematical projection of nature' provided by reconciliation, plexus, and interpenetration of sundry practices. Profound breakthroughs in science were not due to ingenious contrivances of brave novel paradigms or invention of immaculate ideas ex nihilo. The breakthroughs were caused, among other things, by the harrowing piecemeal processes of accommodation, interpenetration, and intertwinement of old research traditions preceding the radical breaks.

What is postmodernism -- postmodernism as philosophy -- and what should we think of it? The first eight chapters of Julian Young's new book examine the thought of key postmodernist philosophers: Lyotard, Deleuze, Foucault, Baudrillard, Derrida, Vattimo, Rorty, and Judith Butler. In the final chapter, Young turns to the question of what makes them "postmodernists." His conclusion is that postmodernism is best thought of as composed of two elements: "descriptive postmodernism" and "normative postmodernism." Descriptive postmodernism is the sociological thesis that in the middle of the twentieth century a rupture occurred in Western society that was sufficiently radical to differentiate "modernity" and "postmodernity" into two different historical epochs. What defines our new epoch is, above all, the loss of "grand narratives" -- or, as Nietzsche called it, "the death of God." Normative postmodernism is the view that we should accept, even celebrate, our "postmodern condition." With some exceptions, postmodernist philosophers subscribe to both the descriptive and the normative theses. Young argues that while descriptive postmodernism presents an essentially true account of our current cultural condition, that condition is a pathological development in the history of the West. Since postmodern philosophy welcomes the condition it, too, he concludes, is a pathological development. Grand narratives are something we need, so we should not celebrate their loss. Postmodernists, in Young's assessment, use obscure and fuzzy language. Generally hailing from literary rather than philosophical backgrounds, their commentators are often even more obscurer and fuzzier. Writing as a philosopher, Young attempts to subject the postmodernists to philosophical standards of cogency and clarity.

Scholars of Richard Wagner's works have long noted his numerous comparisons between their characters and plots in his letters, essays, and recorded remarks. Yet no one has previously attempted to assess their implications for our understanding of his art systematically. Paul Heise's quest to grasp the allegorical unity underlying Wagner's canonical artworks began in the 1970s. Following his allegorical interpretation of Wagner's Ring of the Nibelung, The Wound That Will Never Heal (Academica Press, 2021), this fresh installment of Heise's lifelong Wagner project will demonstrate how the composer employed key facets of the plots of his first three canonical operas The Flying Dutchman, Tannhäuser, and Lohengrin in building the sophisticated allegorical superstructure which culminated in his Ring of the Nibelung and his other mature music-dramas, Tristan and Isolde, The Mastersingers of Nuremberg, and Parsifal. This study casts a retrospective light on the many meanings hidden within these three operas, which were the prequel to the Ring, revealing their heretofore subliminal content as never before.

Scholars devoted to analysis of Richard Wagner's operas and music-dramas have long noted his numerous comparisons between their characters and plots in his letters, essays, and recorded remarks. Yet no one has previously attempted to assess their implications for our systematic understanding of his art. Following Heise's allegorical interpretation of Wagner's Ring of the Nibelung, The Wound That Will Never Heal (Academica Press, 2021), this second installment of the author's lifelong Wagner project will examine Wagner's mature music-dramas Tristan and Isolde, The Mastersingers of Nuremberg, and Parsifal in light of their relationship to the Ring as understood through Heise's allegorical interpretation. It will demonstrate how Wagner's Ring is a master-myth which can make sense of these other mature music-dramas as never before.

America is suffering from a deep spiritual crisis. The national polarization that so many miscast as political is really a conflict between two spiritual solutions pointing in drastically different directions. One is Wokeism, a new religion that speaks most clearly to America's spiritually starved young, urban, credentialed, professional elites. Its unique takes on race, gender, climate, virology, and misinformation provide adherents with an understanding of persistent unfairness and inequality, pervasive evil, the true self, the end of days, the source of ritual, and the dangers of blasphemy-effectively filling core spiritual needs without ever conceding that such needs exist. The Woke, who deny that theirs is a faith, are rapidly turning Wokeism into the established religion of the United States. The other solution is the American Spirit, a reconnection with our nation's spiritual roots and the traditional faiths that fueled them. For far too long, we have denied the existence of such a spirit, seen it as a source of shame, buried it, or recast it as an embarrassing artifact of an older time. The way forward thus requires us to face a harsh reality: we are mired in a deep spiritual crisis, the new religion of Wokeism is ascendant, and only a revival of America's founding spirit can preserve the American nation and save the Republic.

Nuclear Agendas in Japan and Taiwan compares practical management cases regarding nuclear energy in regional neighbouring partners: Japan and Taiwan. An introductory overview of Japan's nuclear policy leads to the specification of important factors tangible in everyday life. What we perceive as knowledge transfer innovation and renewed industrial assessments shift to a regional territory that develops its own rules and practices within the dimension of nuclear energy innovation technology and post-crisis regulatory agendas. This literature-based discussion refers to complementary systems and recovery practices that have been envisioned in a post-Fukushima nuclear adaptive model. Thematic information about environmental effects and institutional partnerships advance the idea of a comparable ecosystem in which deliberative processes undertaken in Japan follow science, technology, and societal (STS) exchanges that form concurrent regional action plans with contextual disaster risk arrangements. Taiwan is an essential complementary innovation case reviewed in this analysis for contextual environmental policy directions. Reflections about regional knowledge transfers and energy innovation technology in Taiwan highlight some history-related factors that can facilitate a specific understanding of regional innovation in Asia-Pacific and local energy innovation partnerships. Nuclear energy organizational plans for Taiwan are introduced in association with the (STS) approach due to comparable socioeconomic dynamics that can deeply influence science and technology enterprises and Taiwanese localities, thereby offering objective participation. In both Japanese and Taiwanese nuclear regulatory cases, this technical account indicates the build-up of communication systems and a regional development framework that has been reformed progressively, but nevertheless shows an increased tendency to classify promotional learning networks through safety and security schemes intertwined with nuclear energy transitions worldwide.

How Rampage Killers Interpret Their Worlds addresses a question that recently has become disturbingly persistent: "What compels a person or a pair without notice and seemingly without any foreseeable benefit to attack numerous individuals, many of whom are strangers, in a single setting?" It considers that query from the vantage point of psychological circumspection - not as evidence of social fragmentation or historical turbulence. In doing so, it fills in the sketch for the seemingly random stimuli for rampage assaults by tracing the sequential development of motivators: the constitutional mindset of the murderer, the disenfranchisement from humanitarian norms, vindictive obsession, fantasy-driven planning, willful (though detached) engagement, and finally the bloody aftermath. The integrative design links the perspectives of three populations that have typically been treated as distinct - school annihilators, workplace avengers, and public executioners. Further, as expert educator Dr. Funk demonstrates, such mass violence is rarely utilitarian but frequently performative. Throughout the work, carefully sourced theory, scientific data, and analytical biographies inform the premises, observations, and conclusions. Synthesizing research from multiple disciplines with carefully constructed case studies, the work once and for all puts to rest the prevailing mystique of the sudden rampaging assailant and reveals the predictable, premeditative nature of the crime. Central to the criminological autopsies are analyses of the words and deeds of the murderers themselves - before, during, and after their massacres.

The issue of African migration since the Covid-19 pandemic depended on novel influences and determinants. The chapters in this edited volume evaluate recent variables that instigated the migration of Africans and assess implications for Africans, Africans in diaspora, and their global reverberations. The volume unites well-researched and theoretically informed empirical studies constructed on qualitative research methodologies. To project significant social science and humanities voices, the book's chapters reinforce theory-building rather than assumptions derived from arm-chair theorizing, journalistic presentations, and subjective personal views. The issue of African migration is fundamentally a matter of human modeling and therefore is never static. As this unique new volume demonstrates, it is consistently value-laden and reminiscent of "politics as an art."

Until now, the influential agents in rampage killings have been described with unsatisfactory generalizations or chalked up to unconscious impulses. Instead of simply attributing lethal decision-making to distorted thinking, Why Rampage Killers Emerge proffers a conceptual tableau to explain the genesis of the mentality that engages in sudden acts of mass violence. As an experienced educator, Dr. Funk applies a multi-disciplinary perspective with case study methods and statistical tools to define the external circumstances and excavate the internalized misconceptions necessary for the formation of a rampageous mindset. Given the breadth of the construct and the anecdotal patterns supporting its categorization, there should be little doubt that an autogenic assailant will conform to the descriptive model diligently surveyed in this text. While by no means excusing the perpetrators of unprovoked mass attacks, this study does offer an explanation for the origins of the foreboding thought processes at work and contains valuable diagnostic implications. As such, it will be useful to mental professionals, school administrators, law enforcement professionals, business managers, and the public at large in the prevention of repeated acts of deadly spectacle. Dr. Funk's premises are studiously supported by rigorous scholarship and engagingly written to attract attentive readers.

What is war today? To answer this question, we can no longer rely on notions of war elaborated in various classic works, because we are faced with a new problem-how to save humankind from annihilation in a total world war involving weapons of mass destruction. The simplest answer is to establish a "Leviathan," whose promise and project is straight forward: cancel all powers except one, which will be universal and absolute, and start a war without end against all free powers and all liberties. This way eventually you will get peace forever. But can Leviathan actually deliver on this promise? And peace at what cost, because Leviathan demands absolute and unlimited power over the entire human race? It is this problem that A Philosophy of War lays out in all its chilling detail. Is there another solution that can bring political and cultural peace to the world? Indeed, there is, and this book next details a very clear path, one that also ensures that we do not become enslaved by Leviathan. Nations, and their "wisdoms" (that is, "religions") can unite as peace becomes possible. If you love liberty and desire peace, then this book is for you.

The Recollections of Sir James Bacon, a leading light in the evolution of English law during the 19th century, casts an unexpectedly amusing and high-spirited light on turbulent times. Celebrated in his maturity as a witty judge whose decisions were rarely challenged, he was born in humble circumstances, one of ten children. His Recollections describe a happy and industrious, albeit Dickensian, childhood that began with leaving school for work at age twelve and ended with him enshrined as one of highest officials in the land. Enterprising and gifted, Sir James's story carries us through his early writings and journalism, through his legal career, to his arrival at the pinnacle of government. Sir James also chronicled the colorful panoply of British society in his times: social and political crises, friends imprisoned for gambling debts, travels to Europe in the era of reaction and revolution, the celebrated legal cases he witnessed, and the fascinating Britons he knew. This fresh account, published after 150 years in the family archive, is essential reading for anyone interested in the history of Britain, the evolution of its unparalleled legal tradition, and the extraordinary figures who made it possible.

Hijab: Word of God or Word of Man? is the most comprehensive and exhaustive study of the subject of the Islamic veil to date. According to Muslim authorities, the Islamic veil is a religious obligation. For them, Muslim women who fail to wear the hijab commit a major sin that merits punishment in hell and even eternal damnation. Since the rise of Islamist movements in the twentieth century, some Muslims have gone as far as to mandate fines, imprisonment, physical punishment, rape, and even death for young girls and women who wear so-called "bad hijab," or who fail to veil. What does the Qur'an really say regarding women's dress? What does the hadith literature of Islam teach? How did Muslim women dress throughout history? What impact did culture have on the process? What moral and ethical conclusions can we draw regarding the rules governing women's clothing? These are the questions that are answered in this seminal study.