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The debate on the existence of African philosophy has taken central stage in academic circles, and academics and researchers have tussled with various aspects of this subject. This book notes that the debate on the existence of African philosophy is no longer necessary. Instead, it urges scholars to demonstrate the different philosophical genres embedded in African philosophy. As such, the book explores African metaphysical epistemology with the hope to redirect the debate on African philosophy. It articulates and systematizes metaphysical and epistemological issues in general and in particular on Africa. The book aptly shows how these issues intersect with the philosophy of life, traditional beliefs, knowledge systems and practices of ordinary Africans and the challenges they raise for scholarship in and on philosophy with relevance to Africa.

Mayor Foti is accused of killing his predecessor by a veteran journalist whom he desperately wants dead. He hires assassins to kill the journalist only for the assassins to kill his own son instead. As a consummate embezzler of public funds, Mayor Foti is determined to be filthy rich and above the law. He sends his other son to Germany to assist with siphoning abroad of stolen money. For how long will Mayor Foti have the last laugh? Heavy drinking and a cardiac arrest are waiting round the corner. Whom for? ... Here indeed is a dirty game!

This is a timely book on the contemporary African priesthood. Just as in other parts of the globe, the African priesthood currently faces a serious crisis of identity. The unfolding crisis puts stress on the clerics and augments the tension with lay people. The model of the Church-as-Family of God opted for by the Church in Africa is a new milestone that puts pressure on Catholic priests to define their role in the new context. The identity and image of priests need to be specified as lay ministries render the Church active from the grassroots. Reflection about the ministry of the clergy in Africa is urgent, and indeed it is an important aspect of enculturation. Nyenyembe demonstrates an admirable capacity to situate his rich theological reflections in an African context.

This textbook in history is primarily intended for secondary schools in South Sudan. The focus is on the history of South Sudan, and is in this sense a pioneer work since it is the country's first secondary school book dealing primarily with the history of the South. Even though the focus is on South Sudan its history cannot be interpreted in a vacuum, and particularly North-South relations are discussed extensively in the book. Secondary school students in Sudan have either studied the history of Kenya and Uganda, or the history of North Sudan since no history book for South Sudan has existed. The book may also be of interest to academics, politicians, historians and college and university students as well civil society groups such as churches, youth and women's groups.

George Kegode, in this book, has presented a wide range of critical reflections on one of the most controversial moral issues of our times, the intentional and deliberate termination of the life of the unborn human being. Presented from the point of view of an African scholar, George Kegode's work marshals undisputable evidence of the humanity of the unborn right from the moment of conception. He argues in favour for the fundamentally inviolable right to life for this unique unrepeatable being. With vast light of philosophical reason, this book tackles the often asked questions on the subject of abortion from a moral perspective. The author's arguments cover social, ethical, eugenic, as well as therapeutic issues. Occasionally these have been the basis of moral relativism and subjectivism in the abortion debate contemporarily. Kegode's argument represents an attempt to navigate this debate from a wide spectrum of ethical theories while at the same time remaining faithful to moral objectivity.

Patrick Tataw Obenson, alias Ako-Aya, the rabid critic, social crusader and witty journalist, all rolled up in one, was indeed a popular and widely admired pioneer in daring journalism and social commentary in Cameroon. Little wonder that when he died, he left behind countless painful hearts and many questions on the lips of his admirers. As a man of the people, the fallen hero of Cameroon's Fleet Street shared his experiences, be they good or bad, with his readers. He was a virile critic even of the sordid things in which he himself secretly indulged. Obenson's mind was open, and through his popular newspaper column - Ako-Aya - he exposed society and social action in all their dimensions. He had an axe to grind with all perpetrators of social vices, especially those of them that infringed on the rights of the common man. He gave them a good fight, using his newspaper as his only weapon - a weapon which could not be neutralized even by the most affluent nor the most coercive leadership. And he did so with nerve and valour and venom. Only Tataw Obenson could spit out really scathing pieces of satire, aimed directly at the highest governing authorities of his society. Only Obenson could make allusions even to his own apparently ugly self. Only he could be liberal and honest enough to confess how he boarded a taxi and later bolted without paying the driver. Only Obenson was able to foresee his imminent demise from the face of the earth and literarily wrote his own epitaph.

Ashuntantang is an extraordinary weaver of words who showcases vivid pictures that compete with 3D simulation. Her greatest asset is her use of the beautiful traditional Cameroonian anchor that evokes folk tales with its moonlight romance and glory. You feel, laugh, weep, shiver, wonder, and hail the triumphant spirit of the persona as it navigates African postcolonial and global experiences with the melancholy of an exile who is purposeful, strategic, and a lot of fun.

Women are under-represented in African publishing at top management levels, and African publishing infrastructure is weak. Ten African women who head their own publishing houses or organisations relate their personal experiences of how and why they got into publishing, their successes and failures. They represent state, commercial, non- profit and community publishing, a women writers' group, and a bookseller. The eleventh contribution is an overview of women publishing in South Africa. Few of the contributors, if any, had encountered direct discrimination on the grounds of their gender; the barriers for women are lack of education, and cultural factors. As a whole the contributions give an overview of the sobering realities of African publishers, and in particular for women. They celebrate what these women have achieved, and show the courage needed to start and run cultural institutions in Africa. These women are an inspiration for others to play their part in the cultural development of the continent.

When the admirable Kevin Beckongncho becomes the new Paramount Chief of the much-coveted throne of Nkokonoko Small Monje as well as its new DO, Chieftaincy could finally be said to have been redeemed. But he quickly becomes a marked man, as he runs into fatal collision with an unscrupulous governmental system with which he cannot co-exist. How this great man suddenly dies, and why his people must not mourn for him, is the unresolved mystery with which Asong closes both the book and his trilogy that includes The Crown of Thorns and No Way to Die.

The works of two leading South African novelists are examined: Bessie Head and Alex La Guma. The author takes a comparative approach, seeking critically to analyse and evaluate their prose fiction, particularly in the context of South African literature during apartheid. The literary techniques of social realism are employed, as opposed to the aesthetic technique of literary evaluation. The conditions under which the fiction was produced and the role of the novel in those conditions is ideologically analysed, focusing on the emancipator qualities of literature. The book examines the mutually exclusive stances in the discussion of literary analysis; the works of Bessie Head with special reference to A Question of Power and Maru; selected works of Alex La Guma; and a contrastive valuation of their respective achievements in the works examined. Suleiman Jaji is the Chairman, Yobe State Universal Basic Education Board. He has previously been Chief Public Enlightonment Officer of National Commission for Mass Literacy, Adult and Non-Formal Education.

The history of the group in question is discussed in terms of their relationship with other social classes in the period from the eighteenth century until the emergence of modern Ethiopia. The text provides insights into the nature of the rural society and issues of land rights and ownership in Eastern Gojjan, shedding historical light on how best to encourage efficient rural development, break with a history of economic stagnation and underdevelopment, and entrench food security in the present age.

This book intends to address the imbalance in research and information about fisheries and the management of natural resources between the North and the South. It takes into account the context of crippling poverty, high rates of population growth and political instability in which these discussions must take place. It addresses questions of community involvement in the management of resources, and the frequent conflicts between political and conservation goals, and suggests possible solutions.

The author opens up the debate on transition processes which have dominated economic and social studies on Africa over the past few years. This study illuminates political developments in the transition from an authoritarian and/or dictatorial regime, to one that is more respectful of human rights and public liberty, and emphasises theoretical, practical and political African concerns. An extensive bibliography includes works on Africa, Latin America, Asia and Eastern Europe providing documentation for a comparative study between democratic transition in Africa and in other continents.

Africa's Political Wastelands explores and confirms the fact that because of irresponsible, corrupt, selfish, and unpatriotic kleptocrats parading as leaders, the ultimate breakdown of order has become the norm in African nations, especially those south of the Sahara. The result is the virtual annihilation of once thriving and proud nations along with the citizenry who are transformed into wretches, vagrants, and in the extreme, refugees. Doh uses Cameroon as an exemplary microcosm to make this point while still holding imperialist ambitions largely responsible for the status quo in Africa. Ultimately, in the hope of jumpstarting the process, he makes pertinent suggestions on turning the tide on the continent.

The urban sector in Ethiopia has largely been neglected by researchers and policy analysts, and ignored in debates on poverty. This has resulted in a 'rural bias', which is reflected in development policies and public debate in the country. If one of the goals of development is to reverse the dominance of the rural economy, and to place the urban environment on the centre stage, it is important to shift the balance of the research agenda from the rural to the urban. The papers in this volume were first presented at the Third International Conference on the Ethiopian Economy convened by the Ethiopian Economic Association in 2005.

In Ethiopia, environmental conflicts - struggles over natural or environmental resources - have frequently been caused by competing claims over land, pasture, forests and water, owing to both the intrinsic and the symbolic values of these commodities. Thus the 'environment', far from being a neutral terrain, is subject to competing economic, cultural and religious forces. This study seeks to understand the notion of the environment in relation to socio-economic arguments, and discussions about culture and identity, so as to open up an area of research that has not received as much attention as it deserves.

Rural destitution is a growing phenomenon in Ethiopia, closely associated with population growth, resource scarcity, crop failure and famine. Conducted in a woina dega community in the Wag Hamra zone and a kola community in South Wello in the Ethiopian highlands, this research paper attempts to further understanding about destitution.

The three papers published in this volume were originally presented at the First International Conference on the Ethiopian Economy, convened by the Ethiopian Economic Association in Addis Ababa in 2003. From historical perspectives, the papers consider: poverty and agricultural involution; poverty and urban governance institutions; and HIV/AIDS and poverty.

Set in the fictional and reluctantly bilingual land of Mimbo in contemporary Africa, this story revolves around the tragedy of the haunting Prospère, a semi-literate Mimbolander who is searching for the finer things in life. The novel presents a graphic picture of the frustrations engendered by a society that values wealth over love.