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The Executed God is a searing indictment of the structures of Lockdown America and a visionary statement of hope. Outlining a theatrics of state terror, Taylor documents the instrumentsmass incarceration, militarized police tactics, surveillance, torture, immigrant suppression, and capital punishmentthrough which Lockdown America enforces global neoliberal economic and political imperialism. Against this, Taylor proposes a counter-theatricsthe way of the crossthat unmasks the powers of state control and enacts an adversarial politics of resistance and dramatic actiona Christian politics of remembering the Jesus executed by empire.

The first two chapters of 1 Corinthians have played a significant role in the history of Christian theology. Interpreting the central event in Christianity, the crucifixion of Jesus, Paul reflects on the wisdom and foolishness of God in the word of the cross. This volume hopes to achieve two things by seeking to place exegetes, historians, philosophers, and theologians in conversation: to better understand Pauls text and its reception and also to examine the ways in which it can nourish our theological reflection today.

The Art of Empire contends that the art and imagery of Late Antiquity requires a deeper understanding of the context of the imperial period before and after Constantine. The chapters treat an aspect of the relationship between early Christian art and the rituals, practices, or imagery of the Empire. The long-held belief that Christian arts beginnings can be simply understood by Constantines acceptance of the religion and the imperial cult must be reconsidered. These chapters offer a fresh perspective on the development of Christian art in its imperial background.

The questions of Christianity are perennial. How are Judaism and Christianity related? Are Jesus and the Holy Spirit God? Is the end of the world imminent? How should we relate faith and reason? In this innovative work, Derek Cooper tells the story of Christian history by presenting the twenty questions (one for each century!) that shaped the Chris

This study examines Orthodox liturgical reform after Vatican II through the lens of Catholic-Orthodox ecumenical dialogue. Examining the initial pillars of liturgical reform, the study presents the history of movements for liturgical reform through four models: the liturgical reforms of Alexander Schmemann; the alternative liturgical center in the Russian Orthodox Church Outside of Russia (ROCOR); the symposia on liturgical rebirth authorized by the Church of Greece; and the renewed liturgy of New Skete Monastery, and concludes with suggestions for liturgical reform that meet the challenges of postmodernity and ecumenical fidelity.

It is easy to forget how often Luthers concerns turned toward helping the common person understand and take comfort from Gods word. In this brief volume, Dennis Ngien helps contemporary readers engage Luthers commentary on the lament psalms. Difficult to understand, and perhaps even more difficult to implement in life and devotion, the lament Psalms play a key role in Luthers thought, and Dennis Ngiens careful explanation of them and their use rewards the reader.

Until recently, many scholars have read Pauls use of the word Christos as more of a proper name (Jesus Christ) than a title, Jesus the Messiah. Joshua Jipp broadens the discussion by surveying Greco-Roman and Jewish depictions of the ideal king and argues for the influence of these traditions on several aspects of Pauls thought, including Pauls language of participation in Christ. Jipp finds that Pauls use of royal tropes is indeed significant, and concludes that Christos is a royal title, an honorific, within Pauls letters.

With contributions from Jrgen Moltmann, N. T. Wright, Marianne Meye Thompson, Mary Clark Moschella, Charles Mathewes, and Miroslav Volf, this volume puts joy at the very heart of Christian faith and life, exploring joys biblical, dogmatic, ecclesiological, and ethical dimensions in concert with close attention to the shifting tides of culture. All together, the volume offers a compelling Christian vision of the good life, showing the connections between joy and themes of creation, theodicy, politics, suffering, pastoral practice, and eschatology.

Kathryn Tanner is undoubtedly one of the most important contemporary North American theologians, whose work is hallmarked by its depth, precision, provocativeness, and grace. This volume celebrates the vision and breadth of Tanners unique contribution. Essays by established scholars, colleagues, and former students trace out the key loci and themes, from theological method, the Trinity, Christology, creation, to economics, environmental and social ethics, and politics, to generate constructive and ecumenical conversation that presents Tanner as an important, contemporary public theologian.

Fundamental theology is the starting point for the various disciplines within Catholic theology and is where solid foundations are established for engagement with historical, systematic, philosophical, and sacramental/liturgical theology. In Foundational Theology, Neil Ormerod and Christiaan Jacobs-Vandegeer ground foundational theology in the normative drive towards meaning, truth, goodness, and beauty, appropriated through religious, moral, intellectual, and psychic conversions. The work maps out the implications of those fundamental orientations to the specific questions and topics of the Catholic theological tradition: God, Trinity, revelation, and an array of doctrinal points of investigation.

This volume explores the political character of premodern and modern readings of Scripture with attention to how these relate to or address political challenges in social and historical context. Essays here also offer constructive models of reading Scripture that can inform the contemporary task of political scriptural interpretation. From the earliest Christian centuries to the present day, this volume considers the close coordination between Scripture, theology, and social and political concerns, providing a robust survey of Christian theopolitical Scripture interpretation.

Ruben Zimmermann moves beyond the agenda of asking what Jesus himself said and meant in his parables to explore the dynamics of parabolic speech. Introductory chapters address the history of research and distinguish historical from literary and reader-oriented approaches, then sets out a postmodern hermeneutic that analyzes narrative elements and context, maps the sociohistorical background, explores stock metaphors and symbols, and opens up contemporary horizons of interpretation. Subsequent chapters then focus on one parable from early Christian sources, including the canonical Gospels, Q, and Thomas.

Every faith community knows the challenges of inviting new members and the next generation into its shared life, without falling into an arid traditionalism or a shallow relativism. Walter Brueggemann finds a framework for education in the structure of the Hebrew Bible canon, with its assertion of center and limit (in the Torah), of challenge (in the Prophets), and of inquiry (in the Writings). Incorporating best insights from canonical criticism, Old Testament theology, and pedagogical theory, this revised edition is introduced by Amy Erickson of Iliff School of Theology.

Over recent decades, Spirit Christology has utilized a pneumatological perspective to gain significant insight into the person and life of Christ. The Anointed Church extends this work, providing the first constructive and systematic ecclesiology developed through the approach of a Third Article Theology. Arguing that the Spirits immanent identity is reprised on a series of expanding stages (Christologically, soteriologically, and, most pertinently here, ecclesiologically), Liston concludes the Church can be characterized as existing in any and all relationships where, by the Spirit, the love of Christ, is offered and returned.

Long overshadowed by Luther and Calvin, Philipp Melanchthon (14971560) is nevertheless one of the most important figures in the Protestant Reformation. Reformer, humanist, theologian, philosopher, ecumenist, and teacher of pastorsMelanchthon had a profound effect on the sweep of Western church history. This book gives the most detailed English-language biographical treatment of Melanchthon to date, moving from his historical context and family of origin, through his childhood, education, and early career at Wittenberg during the dramatic events at the dawn of the Reformation (14971524).

This book introduces the Pseudo-Dionysian mystical theology, with glimpses at key stages in its interpretation and critical reception through the centuries. Part one reproduces and provides commentary on the elusive Areopagites own miniature essay, The Mystical Theology, impenetrable without judicious reference to the rest of the Dionysian corpus. Stages in the reception and critique of this Greek corpus and theme are sketched in part two, from the sixth-century through the twelfth and to the critical reaction and opposition by Martin Luther in the Reformation.

Applying criteria for the identification of biblical Hebrew poetry, Jason M. H. Gaines distinguishes a nearly complete poetic Priestly stratum in the Pentateuch (Poetic P), coherent in literary, narrative, and ideological terms, from a later prose redaction (Prosaic P), which is fragmentary, supplemental, and distinct in thematic and theological concern. Gaines describes the whole of the Poetic P source and offers a Hebrew reconstruction of the document. This dramatically innovative understanding of the history of the Priestly composition opens up new vistas in the study of the Pentateuch.

Scholars have long puzzled over the distinctive themes and sequence of Johns narrative in contrast to the Synoptic Gospels. Brian Neil Peterson now offers a remarkable explanation for some of the most unusual features of John, including the early placement of Jesus cleansing of the temple, the emphasis on signs confirming Jesus identity, the prominence of Jesus I Am sayings, and a number of others. The Fourth Evangelist relied on models, motifs, and even the macrostructure of the Book of Ezekiel.

Upending a longstanding consensus, Bruce W. Longenecker presents a wide variety of material artifacts to illustrate that Christians made use of the cross as a visual symbol of their faith long before Constantine appropriated it to consolidate his power in the fourth century. Constantine did not invent the cross as a symbol of Christian faith; for an impressive number of Christians before Constantines reign, the cross served as a visual symbol of commitment to a living deity in a dangerous world.

True Faith in the True God meets the deep need for a clear and concise introduction to the life and teachings of the great church reformer, Martin Luther. After a brief overview of his life, the book devotes chapters to Luthers thoughts on key topics, including the knowledge of God, church and sacraments, the Scriptures, marriage and parenthood, and vocation. The author incorporates extensive quotations from Luthers own writings to show how Luthers insights have relevance for all Christians today.

The Cross of Reality investigates Bonhoeffers interpretation and use of Luthers theology in shaping his Christology. In this essay, H. Gaylon Barker uses the theology of the cross as a key to understanding the characteristic elements that make up Bonhoeffers theology; he also shows how Bonhoeffers conversation with his teachers and contemporaries, Karl Holl and Karl Barth in particular, develops. Bonhoeffers thought was indeedradical and revolutionary, but it was so precisely because of its adherence to the classical traditions of the church, especially Luthers theologia crucis.

"Innovation within Tradition is an exploration of the meaning and implications of Joseph Ratzinger's biblical interpretation of the women of salvation history. Mary Frances McKenna argues that Ratzinger's work, through his development and refinement of the church's tradition, brings the important role and significance of the female characters of Scripture to the fore by placing them at the heart of Christian faith. Explicating the pope emeritus's concept of a 'female line in the Bible, ' which has a profound impact on the meaning and interpretation of the women of salvation history, the volume shows that this concept illustrates the practical value and creative nature of his approach to theology and biblical interpretation. Pivotal to the argument are questions around the findings on the notion of person, feminist theology, salvation history, and Mary, as well as the use of history in theology and biblical interpretation and the potential for the continuing development and deepening of the church's comprehension of the meaning of revelation. The book advances a constructive approach, in coordination with these questions, for a Trinitarian theology of society, addresses old theological issues anew, and provides a starting point for an interdenominational understanding of Mary"--Back cover.

Coming Full Circle provides a working constructive dogmatics in Native Christian theology. Drawing together leading scholars in the field, this volume seeks to encourage theologians to reconsider the rich possibilities present in the intersection between Native theory and practice and Christian theology and practice. This innovative work begins with a Native American theory for doing constructive Christian theology and illustrates the possibilities with chapters on specific Christian doctrines in a theology in outline. This volume will make an important contribution representing the Native American voice in Christian theology.

This book offers a short, accessible overview of the history of Christian thought in America, from the Puritans and other colonials to the beginning of the twenty-first century. Each chapter concludes with a short bibliography of recent scholarship for further reading.

Strangers in This World brings together a consortium of scholars to reflect on the religious, political, anthropological, and social realities of immigration through the prism of the historical and theological resources, insights, and practices across an array of religious traditions. The volume, reflecting the diversity of religious cultures, is nevertheless unified in arguing that immigration is an important aspect of the major religions at their core and connects to vital points of theological reflection and practice in Hinduism, Buddhism, Judaism, Christianity, Islam, and Native American religious traditions.

Engaging the Passion gathers an impressive array of scholars to survey how the death of Jesus has been portrayed and represented in Scripture, liturgy and music, literature, art and film, and theology and ethicsfrom the first to the twenty-first centuries. The contributors approach the passion from a variety of perspectivesdiversely Christian, Jewi

Mark McEntire continues the story begun in Portraits of a Mature God, extending his narrative beyond the conclusion of the Hebrew Bible as Israel and Israels God moved into the Hellenistic world. The narrative McEntire perceives in the apocryphal literature describes a God protecting and guiding the scattered and persecuted, a God responding to suffering in revolt, and a God disclosing mysteries, yet also hidden in the symbolism of dreams and visions. McEntire here provides a coherent and compelling account of theological perspectives in the writings of Hellenistic Judaism.