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The twentieth century witnessed renewed interest in a Roman Catholic theology of the word. The contributions of Karl Rahner and sacramental theologian Louis-Marie Chauvet demonstrate the Roman Catholic conviction that the word is fundamentally sacramental: it has the capacity to bear Gods presence to humanity..Rhodora Beaton examines the work of Rahner and Chauvet to articulate the relationship between word and sacrament within the context of language, culture, and an already graced world as the place of divine self-expression, and analyzes the implications for Trinitarian theology, sacramentality, liturgy, and action.

There are two philosophical commitments requisite to Christian belief: that God is the ultimate mystery and that God is present and active in the world. Attempting to avoid the trappings of a radical distantiation and the immanent collapse of God and world, Frank Kirkpatrick argues for a theory of agency and action that preserves the mystery of God while providing a philosophically robust account of divine action in created time and space. Kirkpatrick proposes a way around the stalemates that have stymied thought on divine agency and enters into conversation with significant figures in systematic theology.

Rebecca Todd Peters argues for an ethic of solidarity as a new model for how people of faith in the first world can live with integrity in the midst of global injustice and shape a more just future.Addressing the economic and social structures of our globalized context, Peters shows how a concrete ethics rooted in the Christian tradition of justice and transformation is deeply informed by solidarity and relationality. Utilizing these theologically rich resources, an ethics of relational reflection, action, and construction is provided as an avenue for building viable strategies for social transformation.

The Doctrine of the Trinity is an exercise in wonder. It is drawn from the wonder of our own existence and the diverse experiences of the divine encountered by the early Christian community. From the earliest days of Christianity, theologians of the church have drawn upon the most sophisticated language and understandings of their time in an attempt to clarify and express that faith.In this volume, Ernest Simmons ssks what the current scientific understanding of the natural world might contribute to our reflection upon the relationship of God and the world in a Triune fashion.

* A dialogical approach to Scripture that reads the Bible on its own terms * Makes good use of narrative criticism and attends to other biblical genres as well

Renowned biblical scholar John J. Collins asks tough questions about the relationship between the portrayals of violence in the Bible and how they have been used throughout history. The Crusaders, Puritans, and abolitionists all used the Bible to justify their use of violence - and this process continues. In light of today's religious and political rhetoric, how shall we interpret these ancient documents? How can we understand the biblical stories, prophecies, and songs in their historical contexts and avoid making self-serving and even violent use of them?

Are there any fair and viable alternatives to global capitalism? University of Chicago theologian Kathryn Tanner offers here a serious and creative proposal for evaluating economic theory and behavior through a theological lens.

The name "Junia" appears in Romans 16: 7, and Paul identifies her (along with Andronicus) as "prominent among the apostles." In this important work, Epp investigates the mysterious disappearance of Junia from the traditions of the church. Because later theologians and scribes could not believe (or wanted to suppress) that Paul had numbered a woman among the earliest churches' apostles, Junia's name was changed in Romans to a masculine form. Despite the fact that the earliest churches met in homes and that other women were clearly leaders in the churches (e.g., Prisca and Lydia), calling Junia an apostle seemed too much for the tradition. Epp tracks how this happened in New Testament manuscripts, scribal traditions, and translations of the Bible. In this thoroughgoing study, Epp restores Junia to her rightful place.

In this highly accessible book, Fred Lehr clarifies the nature and practice of clergy codependence. In short, insightful, and highly readable chapters, filled with many examples and stories from his own life and those he has counseled, Lehr identifies the typical forms codependence takes in the life and ministry of clergy: the chief-enabler, the one who keeps things functioning; the scapegoat, the one on whom everything's blamed when it goes wrong, the one who's responsible; the hero, the example, the pure and righteous one; the lost child, the one no one really knows or cares about; the rescuer, the one who saves the day, makes the visit, fixes the problem, makes everything all right again; the mascot, the cheerleader, the one who offers comic relief, brings down the tension level after a heated discussion.

Widely heralded for his bold and prophetic ethical thought, Maguire urges that Christianity's real relevance for the renewal of American public life lies not in the myopic morality of the Christian Right nor in any particular program of the Left but in the enduring relevance of Jesus and biblical Christianity. His new work builds on his earlier volume, The Moral Core of Judaism and Christianity, with the benefit of a new generation of social studies of the New Testament and a keen appreciation for the radically changed situation Christians confront today. Daniel C. Maguire is Professor of Ethics at Marquette University, a past president of the Society of Christian Ethics, and president of the Religious Consultation on Population, Reproductive Health and Ethics. A frequent lecturer and media commentator, Maguire is author of many influential works in ethics, such as Death by Choice (1974), The Moral Choice (1975), The Moral Revolution (1986), Sacred Energies (Fortress Press 2000), and Sacred Choices (Fortress Press 2001).

Based on her twenty years of teaching and on her own experience in pastoral care, Jeanne Stevenson-Moessner has written a basic pastoral-care text to assist in the emotional and spiritual preparation of pastoral caregivers. Stevenson-Moessner sees pastoral care as the interconnection and interplay of love of God, love of neighbor, and love of self. Her brief book engenders confidence and caring in the initiate, and assuages the fear and anxiety that naturally occur when one accompanies people in life-changing pain and travail. Through bibical parables - especially the Good Samaritan and the Good Shepherd - and stories from her own experience, Stevenson-Moessner imparts genuine wisdom and meaningful support to those who courageously dare to offer caregiving ministry in whatever situation or through whatever method or paradigm.

Dwight Hopkins, whose important work in Black Theology has mediated class theological concerns through the prism of African American culture, here offers a fresh take on theological anthropology. Rather than defined "the human" as one eternal or inviolable essence, however, Hopkins looks to the multiple and conflicting notions of the human in contemporary thought, and particularly three key variables: culture, self, and race. Hopkins' critical reframing of these concepts firmly locates human endeavor, development, transcendence, and liberation in the particular messiness of struggle and strife.

In this important contribution to the scholarly study of Egyptian Gnosticism, Pearson situates Gnosticism in its historical context and describes its manifold relationships to Judaism, early Christianity, and ancient Platonism. Birger Pearson gives special attention to the controversial issue of the impact of Gnosticism on early Egyptian Christianity up to the Muslim conquest of the seventh century.

Keller traces America's response to the current national, international, and religious situation to the deeply fraught legacy of Christian apocalypticism. After diving deeply into the multiple and conflicting political and religious meanings of the Book of Revelation, she proposes a counter-apocalypse, an anti-imperial political theology of love.

Wallace retrieves a central but often neglected biblical theme--the idea of God as carnal Spirit who indwells all things--as the basis for constructing a "green spirituality" responsive to the environmental needs of our time. In the biblical tradition, he writes, God as Spirit is a presence that shows itself to us daily by living in and through the earth. One message of Christianity is therefore celebration of the bodily, material world--ancient redwoods, vernal springs, broad-winged hawks, everyday pigweed--as the place that God indwells and cares for in order to maintain the well being of the earth. Wallace's bold yet careful work reawakens our sense of the sacrality of the earth and the life that the trinitarian God creates there.

A diverse group of New Testament scholars and theologians offer myriad paths to a better understanding of the Book of Revelation. They discuss topics such as Hispanic / Cuban American and African American perspectives, ecological issues, postcolonial themes, and liberation theology. The book also provides a set of guidelines for intercultural Bible study. The volume's contributors include: Brian K. Blount Justo Gonzlez Harry O. Maier Clarice J. Martin James Okoye Tina Pippin Pablo Richard Barbara R. Rossing Vtor Westhelle Khiok-Khng Yeo

This volume contains some of the most important and enduring work of Gerhard von Rad, the most influential Old Testament theologian of the twentieth century. The chapters cover a broad range of topics, including the doctrine of creation, memory and tradition in Deuteronomy, historical writing in ancient Israel, cultic language in the Psalms, and the Old Testament worldview.

In this informative and keen look at contemporary trends in Old Testament theology, Perdue builds on his earlier volume The Collapse of History (1994). He investigates how a variety of perspectives and methodologies have impacted how the Old Testament is read in the twenty-first century including: literary criticism; rhetorical criticism, feminist, womanist, and mujerista theologies, liberation theology; Jewish theology; postmodernism; and postcolonialism. Perdue provides a sensitive reading of the aims of these approaches as well as providing critique and setting them in their various cultural contexts. In his conclusion, the author provides a look at the future and how these various voices and approaches will continue to impact how we carry out Old Testament theology.

Stiller argues that Jesus' parables, through their narrative, personal, and oral dimensions and reversal of expectations, provide unique access to Christianity for those whose experience and hopes we label "postmodern." Aligning contemporary scholarship with today's cultural assumptions, Stiller offers preachers a working knowledge of postmodern sensibilities, an understanding of the parable genre, an analysis of ten parables, and a sample of how one might preach them effectively.

This volume's contributors--dynamic and progressive African-American church leaders--advocate the prophetic powers of black theology, preaching, and evangelism in support of community and economic development, ministerial and lay leadership, and enhancement of church life.

Mannermaa's revisionist work on justification in Luther's theology--a notable contribution from one of the most influential Finnish scholars of Luther studies-- is now available in English. His book opens up new interpretive questions for historical theology with striking implications for ecumenism, ethics, and spirituality. He writes, "the idea of the divine life in Christ which is present in faith lies at the very center of the theology of the Reformer." He argues that later Lutheran interpretation of this teaching has portrayed justification as more mechanical and forensic than Luther did, underestimated the extent to which God's righteousness is also ours, and obscured the radical personal transformation that Luther attributed to justification.

Callahan suggests that scholars have wrongly placed the sequence and therefore the importance of the works collectively known as the Johannine tradition - the Gospel of John and the Johannine Epistles. His proposal includes literary, theological, and historical analysis as he argues for the reevaluation of a significant part of the biblical canon.