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Newspapers daily document the violence that rends our times. Who can account for its relentless pervasion? Why is it also found fascinating or gripping? What is wrong with societies that produce it? Answers are elusive and fragile, renowned ethicist Huber believes. For, even apart from the gross brutalities of crime and war, he finds more subtle and covert violence in childrearing, family intimacy, schools, employee relations, entertainment, and competitive sports. Huber shows how the constant, everyday disregard of human dignity is a root of violence in all spheres, how the inviolability of dignity is the one absolutely necessary premise of countering violence, and how we can become personally vigilant in the service of human dignity. Huber's clear, sweeping creed articulates principles of a planetary ethos, a public theology for rebuilding personal and political culture rent by violence.

Brecht here describes the years in which the distinctive aspects of the Reformation took shape. During this time four difficult conflictsthe Peasants' War, the interchange between Luther and Erasmus, debates on the Lord's Supper, and the rise of Anabaptist groupsstrengthened the need to fashion new orders for govering the church and the need to develop new patterns for worship and the instruction of youth. Luther the theologian was occupied with problems of politics, economy, law, and education. In addition, his own life was altered by his marriage.

Leading scholars on Christian origins and early Judaism assess critical questions about Jesus as they impinge on Jewish-Christian dialogue. These essays have their origin in the 1993 program of the Center for Jewish-Christian Learning at the University of Saint Thomas, St. Paul, Minnesota.

'This is an excellent book on faith's center and source of power. The author shows the wealth and diversity of forms and effects prayer has and, along the way, introduces the reader to the theology and spirituality of the Old and New Testament traditions.'-Michael Welker

Long needed, Thomas Schubeck's is the first comprehensive assessment of the ethical import of this generation's most influential theological movement.Based on in-depth interviews with key liberation theologians, as well as comprehensive research, Schubeck offers a critical yet sympathetic evaluation of liberation theology's normative content by looking at how liberation theologians actually use their foundational sources-praxis, social analysis, and Scripture.After narrating its grassroots origins, Schubeck gauges the comprehensiveness and coherence of the work of a dozen theologians, including Gustavo Gutiérrez, Juan Segundo, Jon Sobrino, and the late Ignacio Ellacuría, José Míguez Bonino, and others. He reveals liberation theology's surprising diversity and its power to illumine method and such issues as poverty and power, economic and political systems, theory and practice, violence, national security, and land reform.No task is more important-or more urgent-than understanding how religious reflection can best engender social and global justice, and Schbeck's sustained analysis sets the terms. His constructive critique may well prove a turning point in the assessment by both theologians and ethicists of the cogency-and future-of liberation theology.

Two partial apprehensions of nature vied for dominance in the past century: religious (void of any influence from science) and scientific (unable to admit any reality, beyond the empirical). Both views have led to the exploitation of nature -- and the scientific may prove even more devastating. The fault, Gilkey argues, lies not in the scientific knowledge of nature but in the assumed philosophy of science that accompanies most scientific and technological practice. Scientific knowing needs to be critiqued and brought into relationship with other complementary ways of knowing.