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'This is an excellent book on faith's center and source of power. The author shows the wealth and diversity of forms and effects prayer has and, along the way, introduces the reader to the theology and spirituality of the Old and New Testament traditions.'-Michael Welker

Long needed, Thomas Schubeck's is the first comprehensive assessment of the ethical import of this generation's most influential theological movement.Based on in-depth interviews with key liberation theologians, as well as comprehensive research, Schubeck offers a critical yet sympathetic evaluation of liberation theology's normative content by looking at how liberation theologians actually use their foundational sources-praxis, social analysis, and Scripture.After narrating its grassroots origins, Schubeck gauges the comprehensiveness and coherence of the work of a dozen theologians, including Gustavo Gutiérrez, Juan Segundo, Jon Sobrino, and the late Ignacio Ellacuría, José Míguez Bonino, and others. He reveals liberation theology's surprising diversity and its power to illumine method and such issues as poverty and power, economic and political systems, theory and practice, violence, national security, and land reform.No task is more important-or more urgent-than understanding how religious reflection can best engender social and global justice, and Schbeck's sustained analysis sets the terms. His constructive critique may well prove a turning point in the assessment by both theologians and ethicists of the cogency-and future-of liberation theology.

Two partial apprehensions of nature vied for dominance in the past century: religious (void of any influence from science) and scientific (unable to admit any reality, beyond the empirical). Both views have led to the exploitation of nature -- and the scientific may prove even more devastating. The fault, Gilkey argues, lies not in the scientific knowledge of nature but in the assumed philosophy of science that accompanies most scientific and technological practice. Scientific knowing needs to be critiqued and brought into relationship with other complementary ways of knowing.

Richard I. Pervo has taught at Seabury-Western Seminary and the University of Minnesota and is the author of numerous books in New Testament studies. He lives in Saint Paul, Minnesota.Mikeal C. Parsons holds the Kidd L. and Buna Hitchcock Macon Chair in Religion at Baylor University, Waco, Texas, where he has taught since 1986. He is the author or editor of a dozen books, including The Departure of Jesus in Luke and Acts, Body and Character in Luke and Acts, co-author (with Heidi J. Hornik) of Illuminating Luke (3 vols.), and co-author (with Martin Culy) of Acts: A Handbook on the Greek Text.

Marxsen examines the New Testament to learn from it what can be distinctively Christian about ethics. He describes and assesses the ethics reflected in the teaching of Jesus, the earliest Christian communities, Paul, and the rest of the New Testament.

Professor Juel defends a simple thesis: "The beginnings of Christian reflection can be traced to interpretation of Israel's scriptures, and the major focus of that scriptural interpretation was Jesus, the crucified and risen Messiah." He therefore proceeds to demonstrate how certain Old Testament texts came to be applied to Jesus as Christ. He argues that the interpretative application of such texts to Jesus was part of the interior logic of Christianity.Introduction Messianic Exegesis: Developing an ApproachBiblical Interpretation in the First Century C.E.Christ the King: Christian Interpretation of 2 Samuel 7Christ the Crucified: Christian Interpretation of the PsalmsThe Servant Christ: Christian Interpretation of Second IsaiahChrist at the Right Hand: The Use of Psalm 110 in the New TestamentThe Risen Christ and the Son of Man: Christian Use of Daniel 7Conclusion Notes Bibliography Index of Passages

Not so much as a movement or school as an emerging consensus about philosophical criteria of truth and reality, nonfoundationalism is the critical impulse associated with the work of Richard Rorty, Richard Berstein, and others. Increasingly its critique of the search for sure and impregnable foundations shapes the fundamental commitments that gird contemporary theology. John Thiel here assays a careful exploration of its assumptions and convictions, as well as ways nonfoundationalism has influenced contemporary theology.

In our time the cross is often more a source of controversy than a sign of peace. While aware of differing points of view, Alexandra Brown shows that Paul's proclamation of the cross was an inclusive and empowering word of liberation, peace, and reconciliation.

This book is a collection of nearly 175 documentsfrom saints, emperors, philosophers, satirists, inscriptions, graffiti, and other interesting typesthat sheds light on the complex fabric of religious belief as it changed from a variety of non-Judeo-Christian movements to Christian in late antiquity. These texts illuminate and bring to life the bizarre and the banal of the social world of the Roman Empire, the world in which Christianity ultimately gained preeminence.This treasury of texts leads the reader through the matrix of beliefs among which Christianity grew. It includes both Christian and non-Christian sources, avoiding a common but obscuring division between the two. The material is presented as one single flow that satisfies natural curiosity and whets the reader's appetite for more. Brief explanatory introductions to the documents are included.

Here is a convenient introduction to the unique aspects of interpreting the one-third of the Hebrew Bible that is in poetic form. Numerous are the occasions when a failure to distinguish poetry from prose in the Old Testament has resulted in flawed interpretation. Robert Lowth's Lectures on the Sacred Poetry of the Hebrews (1753, 1787), marked a turning point of major proportions by focusing on the importance of parallelism of lines. But new studies of the past decade now require significant adjustments to Lowth's analyses. Interpreting Hebrew Poetry offers an authoritative introduction to this discussion of parallelism, meter and rhythm, and poetic style. It also provides by way of example a poetic analysis of Deuteronomy 32, Isaiah 5:1-7, and Psalm 1.

New Testament scholar Marius Reiser demonstrates that the theme of judgment lies close to the heart of Jesus' teachings. Reiser shows that the certainty of the coming of judgment is the presupposition of the ultimate coming of the reign of God.

Marsha Hewitt tests the insights - and oversights - of the so-called Frankfurt School, particularly of Max Horkheimer, Theodor Adorno, and Herbert Marcuse. In their dark diagnoses of late modernity, their critique of instrumental reason and domination, and their unwavering utopian espousal of justice and freedom, Hewitt shows, feminist theologians may find allies in their own project. Hewitt also shows how critical themes emerge in the work of Elisabeth Schussler Fiorenza, Mary Daly, and Rosemary Radford Ruether and how their work provides a starting point for a feminist critical theory of religion. Indeed, she argues, feminist theology may itself be the vehicle for critical correction to the Frankfurt School, for reassessing the transformative potential of Christianity, and for delivering on critical theory's emancipatory potential.