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From biblical times to the present day, the massively influential and engaging tradition of Christian reflection on the value of being human is presented here. With its primary documents, carefully selected and edited by a team of experts, Readings in Christian Humanism fully represents the variety and vitality of the humanistic tradition found in historic Christianity. Bringing together highlights from the almost unlimited gallery of Christian humanist thinkers as stimulants to our own imaginations, this anthology also boldly sets claim to a ground for Christian humanism today.

We live in a leadership crisis. In an age when incompatible worlds collide and when scandals rock formerly stable institutions, says Walter Fluker, what counts most is ethical leadership and the qualities of personal integrity, spiritual discipline, intellectual openness, and moral anchoring that Fluker finds exemplified in the work and thought of black-church giants Martin Luther King Jr. and Howard Thurman.

* The first book to analyze America's religious battles aover the interpretation of Genesis * A clearly written account of the present understanding of Genesis among scholars * Examines the core of concern that animates both sides of these controversies

With clarity and passion, Franklin calls for practical and comprehensive action for change from within the African American community--within families, churches, colleges and universities, and civil rights organizations--in this provocative analysis of the state of black America.

Even as theologians have become more critical of classic theories of atonement, biblical scholars have continued to rely upon such theories as a basis for interpreting Paul's teaching regarding salvation and the cross. In this vital volume, Brondos looks to the recent advances in New Testament scholarship to argue for an alternative understanding of Paul's doctrine of salvation and the cross.Paul, says Brondos, understood Jesus' death primarily as the consequence of his mission: to serve as God's instrument to bring about the long-awaited redemption of Israel, in which Gentiles throughout the world would also be included. For Paul, Jesus' death is salvific not because it satisfies some necessary condition for human salvation, as most doctrines of the atonement have traditionally maintained, nor because it effects some change in the situation of human beings or the world in general. Rather, Jesus' God responded to Jesus' faithfulness unto death by raising him, thereby ensuring that all the divine promises of salvation would be fulfilled through him.Jesus' death forms part of an overarching story culminating in the redemption of Israel and the world. It is this story, and in particular what preceded and followed Jesus' death on the cross, that makes that death redemptive for Paul.

Scientist and theologian Sjoerd Bonting offers a new overarching framework for thinking about issues in religion and science. He looks at the creation controversy itself, including biblical perspectives, tradtional doctrines, and the particular potential contribution of chaos theory. Finally, Bonting extends this perspective, a combination of chaos theory and chaos theology he calls "double-chaos," into a framework that addresses traditional questions about evil, divine agency, soteriology, the understanding of disease, possible extraterrestrial life, and the future.

The essence of spirituality is loving God, says Powell. The Bible, the Talmud, and the Qu'ran all direct their followers not merely to believe in God, to trust God, to obey God, and to serve God but to love God. Can we learn to love God?In this biblical spirituality for today, Powell's earnest plea is for Christians to revisit their faith not by blazing in religious enthusiasm but by harboring a steadier flame and deeper commitment. Living at the poetic heart of faith, he argues, entails seeing the coordinates of religious life in a new way. Powell espouses the old-fashioned idea of piety. Drawing on his wide knowledge of the Bible and Christian tradition, as well as insights from his own journey, he shows how simple religious practices move us beyond the old certitudes of a nave and youthful faith into the less certain but more bracing terrain of a second navet, a closer walk with Jesus.

Ellis and Murphy show how contemporary sciences actually support a religiously based ethic of nonviolence, not by appealing to the Enlightment's mechanismic Creator God or revelation's Father God but by discerning the transcendent ground in the laws of nature, the emergence of intelligent freedom, and the echoes of "knoetic" self-giving in cosmology and biology.