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Beginning with a gripping foreword by Archbishop J. Augustine Di Noia, OP, these studies consider both formulations of who Christ is and of how we are under his judgement. With help from Thomas Aquinas and the Thomistic tradition, this work engages today's crisis of Christology as seen in multiple theological topics.

The Mystical Theology of Dionysius the Areopagite is one of the greatest classical texts ever written on prayer. This volume provides the finest available Greek text along with a facing-page translation as well as an introduction with historical background on Dionysius the Areopagite.

In light of the shock and confusion caused by the clerical scandals of the summer of 2018, Ave Maria University organized a conference offering a response to the crisis. Sapienta Press hopes that by disseminating these conference proceedings, others will also benefit from the wisdom, fidelity, and learning offered by each of the contributors.

Sensitive to the commonalities and the differences between Aquinas and the Greek Fathers, this is a rich volume of diverse, penetrating essays that both underscore Aquinas's unique standing among the Latin scholastics in relationship to the Greek Fathers and point the way toward avenues of further study.

There is perhaps no aspect of traditional Thomistic thought so contested in modern Catholic theology as the notion of predestination as presented by the classical Thomist school. What is that doctrine, and why is it so controversial? Has it been rightly understood in the context of modern debates? This text considers these topics from various angles.

The essays in this volume explore theological anthropology, the use of Scripture, and growth in holiness through the pursuit of virtue, and also engage the increasingly important question of the role of Scripture in moral theology. These sources of Catholic moral teaching are brought to bear on a variety of pressing contemporary issues.

The Glory of God's Grace offers the first full-length comprehensive study of Thomas's teaching on deification in its scriptural, patristic, philosophical, developmental, and systematic context. Daria Spezzano traces Thomas's theology of deification throughout the Summa, exploring in depth how the notion of deification links his treatments of the divine missions and image, the journey to beatitude through the moral life, adopted sonship through Christ and his sacraments, and the deiform worship of the beatific vision. Also examined are Thomas's other works, in particular his Scripture commentaries, as well as the evolution of his thought. Spezzano argues that Thomas's theology of deification in the Summa theologiae demonstrates his mature vision of God's loving and sapiential ordering of predestined human persons to communion with himself by a progressive participation in the divine likeness and activity, accounting for both the primacy of divine causality in all its modes and the fullness of graced human freedom. The fruit of this theology is ultimately doxological: the deification of adopted sons gives praise to God's glory by fully manifesting God's gracious plan to share the divine life with rational creatures.

On the occasion of his eightieth birthday, friends and colleagues of Michael Novak assembled at Ave Maria University for a conference honouring his life's work. The essays in this collection are the fruits of that event, and together they demonstrate the unity of Novak's career.

These translations present the views of Don Juan Donoso Cortes (1809-1853), a Spanish politician, diplomat, and thinker, who rose to European prominence as one of the most accurate if idiosyncratic diagnosticians of the age following the French Revolution, to him a parody of Christianity.

In his Foreword to this Festschrift presented to Father Matthew L. Lamb on the occasion of his seventieth birthday, Archbishop Charles Chaput comments, ""It is a privilege to call him my friend, and to wish on the bishops of the century ahead the good counsel of men like Father Lamb.

One of the leading Catholic thinkers of our day, Benedict Ashley collects some of his most important and influential essays tackling such issues as human personhood, the nature of metaphysics, man's ultimate end, Jesus' knowledge of the Father, John Paul II's Theology of the Body, the hierarchical structure of the Church, Humanae Vitae and much more.

"This excellent work is written not just for experts, but for the average Christian who wants to know how his faith has to do with modern cosmological and atomic theories.

In this follow-up to her acclaimed Privilege of Being a Woman, Dr. von Hildebrand expands the discussion to explore how the fullness of human nature is found in the perfect union between man and woman. God chose to create man doubly complex. He made man of both soul and body a spiritual reality and a material reality. To crown this complexity, He created them male and female.

Do we need the Church? Does the Church, with her teaching, preaching, and sacramental life, get in the way of human happiness? What is the Church's relationship to Christ and to the grace of the holy Trinity? These are among the questions that Fr. Charles Morerod addresses in this pastoral and learned book.

In these brief, readable, and insightful essays, Fr. Milward delves into the poetry of Hopkins and his central ideas on God the Trinity, the self, nature and people.

The doctrine of deification came under challenge during the Reformation. Likewise, Orthodox Christians have sometimes charged that Roman Catholic teachings on deification lack coherence.

In recent years, thanks largely to the work of Peter Milward, close study of Shakespeare's plays has raised the question: Was Shakespeare in fact a believing Catholic? To this question, which radically changes the way that Shakespeare's plays should be read, Milward here offers, in his definitive study of the topic, a resounding ""Yes"".

The roles of the Holy See and papal diplomacy vis-a-vis international organisations have a long and intricate story that spans centuries. Papal Diplomacy and the Quest for Peace explores the encounter between the Holy See and the international order, from the establishment of the United Nations (UN) in 1945 through the pontificate of Pope Paul VI (1963-78).