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Peplete with images, this volume contains ten sermons preached by Truett Seminary faculty and staff on biblical passages explicitly cited or referenced at the school's Baugh-Reynolds campus in Waco, Texas. These messages illustrate how 'the Word' can be skillfully employed to punctuate and animate a community's life together.

"Describes the history of Early Christianity from Jesus of Nazareth to the time of the Second Judean Revolt, presenting the developments of early Christianity in antiquity, drawing on both ancient Judaism and the Greco-Roman world as contexts"--

From the early days of the Christian faith, the relationship between the twin realities of Jesus' historical particularity and universal presence has been a theological puzzle. The apparent dichotomy of the two leads Christ-followers to ponder some difficult questions: Who is Jesus to those who do not know him? Who are those who do not know him to those who do? Do "e;we"e; who follow Jesus meet him in "e;those"e; who do not?Contemporary debates concerning Christian theology of religions have been profoundly shaped by Alan Race's threefold typology of exclusivism, inclusivism, and pluralism. Scholars increasingly recognize the insufficiency of this typology, and a consensus about how to replace it remains elusive. With The Unique and Universal Christ, Drew Collins argues that an alternative theological approach to the relation between the uniqueness of Jesus Christ and the universality of God's presence can be gleaned from the theology of Hans Frei and his fivefold typology of Christian theology. With Frei's model as an interpretive lens, Collins examines the various ecumenical movements of the twentieth century and their conversations around theological authority in connection to Christianity's relationship with other faith traditions. A new paradigm emerges for conceptualizing Christian faith amid the rich diversity of our world. Reconsidered in this light, the Christian theology of religions ceases to be a combative venture that pits a Christian faith committed to the scandalous particularity of Jesus Christ's identity as the Son of God against a faith open to the possibility of encountering the divine presence in the world at large. Instead, it becomes a mode of exploration, hoping for such encounters with the universal presence of Christ because of the uniqueness of Jesus.

Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. The Politics of Persecution revisits this narrative with a critical eye.Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and numbers of Christians in Palestine, Egypt, Syria, Lebanon, and Jordan during the eras of Ottoman, French, and British Empires, through the eras of independence, Pan-Arabism, and Pan-Islamism, and into the current era of American empire. With an incisive expose of the politics that lie behind alleged concerns for these persecuted Christians-and how the concept of persecution has been a tool of public diplomacy and international politics-Raheb reveals that Middle Eastern Christians have been repeatedly sacrificed on the altar of Western national interests. The West has been part of the problem for Middle Eastern Christianity and not part of the solution, from the massacre on Mount Lebanon to the rise of ISIS. The Politics of Persecution, written by a well-known Palestinian Christian theologian, provides an insider perspective on this contested region. Middle Eastern Christians survived successive empires by developing great elasticity in adjusting to changing contexts; they learned how to survive atrocities and how to resist creatively while maintaining a dynamic identity. In this light, Raheb casts the history of Middle Eastern Christians not so much as one of persecution but as one of resilience.

Examines seven contemporary environmental challenges through the lens of classical Christian virtues. Authors Kathryn Blanchard and Kevin O'Brien use these classical Christian virtues to seek a "golden mean" between extreme positions by pairing each virtue with a pernicious environmental problem.

When Cone wrote Black Theology and Black Power, he liberated the Gospel of Christ from its institutionalized forms. This book continues Cone's theme of power in the public realm and examines the economic, political, cultural, gender, and theological implications of black faith and black theology.

Focusing on the southeastern Gold Coast in the middle of the nineteenth century, Healing and Power in Ghana identifies patterns of indigenous reception, rejection, and reformulation of what had initially arrived, centuries earlier, as a European trade religion.

Explores the cultural entrapment of the modern church regarding wealth and relationships and calls all Christians to live out genuine love for their neighbours. Jimmy Dorrell provides a practical and timely exploration of what it means for the church to be a place of redemption for all of God's people - the rich and the poor.

This collection of primary sources from Early Stuart England, compiled by Deborah Shuger, reflects the varieties of religious expression, theological conviction, and spiritual experience of the fascinating and turbulent period in English religious history from 1603 to 1638.

Gary Dorrien expounds in this book the religious philosophy underlying his many magisterial books on modern theology, social ethics, and political philosophy. His constructive position is liberal-liberationist and post-Hegelian, reflecting his many years of social justice activism and what he calls "e;my dance with Hegel."e; Hegel, he argues, broke open the deadliest assumptions of Western thought by conceiving being as becoming and consciousness as the social-subjective relation of spirit to itself; yet his white Eurocentric conceits were grotesquely inflated even by the standards of his time. Dorrien emphasizes both sides of this Hegelian legacy, contending that it takes a great deal of digging and refuting to recover the parts of Hegel that still matter for religious thought.By distilling his signature argument about the role of post-Kantian idealism in modern Christian thought, Dorrien fashions a liberationist form of religious idealism: a religious philosophy that is simultaneously both Hegelian-as it expounds a fluid, holistic, open, intersubjective, ambiguous, tragic, and reconciliatory idea of revelation-and post-Hegelian, as it rejects the deep-seated flaws in Hegel's thought. Dorrien mines Kant, Schleiermacher, and Hegel as the foundation of his argument about intellectual intuition and the creative power of subjectivity. After analyzing critiques of Hegel by Soren Kierkegaard, Karl Marx, Karl Barth, and Emmanuel Levinas, Dorrien contends that though these monumental figures were penetrating in their assessments, they appear one-sided compared to Hegel. In a Post-Hegelian Spirit further engages with the personal idealist tradition founded by Borden Parker Bowne, the process tradition founded by Alfred North Whitehead, and the daring cultural contributions of Paul Tillich, W. E. B. Du Bois, Martin Luther King Jr., Rosemary Radford Ruether, David Tracy, Peter Hodgson, Edward Farley, Catherine Keller, and Monica Coleman.Dispelling common interpretations that Hegel's theology simply fashioned a closed system, Dorrien argues instead that Hegel can be interpreted legitimately in six different ways and is best interpreted as a philosopher of love who developed a Christian theodicy of love divine. Hegel expounded a process theodicy of God salvaging what can be salvaged from history, even as his tragic sense of the carnage of history cuts deep, lingering at Calvary.

The contemporary world has been shaped by two important and potent myths - Karl Jaspers' construct of the "axial age", and the myth of the "dark green golden age," as narrated by David Suzuki and others. Iain Provan illuminates the influence of these two deeply entrenched and questionable myths.

Romans 5-8 revolve around God's dramatic cosmic activity and its implications for humanity and all of creation. Apocalyptic Paul measures the power of Paul's rhetoric about the relationship of cosmic power to the Law, interpretations of righteousness and the self, and the link between grace and obedience.

Uncovers the shortcomings of contemporary moral philosophy and the depth and capacity of the Aristotelian and Thomistic traditions, reminding the reader that classical virtue ethics remains the most promising framework for understanding the moral life.

The Miss America pageant has extraordinary staying power. Despite the cultural winds of the past century, Miss America continues to captivate the nation, giving America what it wants most-sex, entertainment, competition, religion, and even self-discovery. In Miss America's God, Mandy McMichael traces the pageant's long and complicated history. She demonstrates that the pageant is a little explored window into American culture, one that reveals a complex cocktail of all Americans hold dear. Ultimately, McMichael contends that the pageant is an unexpected cultural space of religious expression and self-discovery for many contestants whose faith communities support and validate their pageant participation. Miss America's God utilizes feminist theory, women's history, sociology, psychology, ethnography, and religious studies to explain the enduring popularity of the pageant, as well as religion's curious embrace of its spectacle. While contestants use the pageant to build faith and identity, the pageant uses the faith of the contestants to remain relevant in a society that is increasingly suspicious of it. McMichael shows just how central religion has been to Miss America. Religion, for Miss America, sanctifies sex, ritualizes entertainment, justifies competition, and enables self-discovery. Religion makes Miss America a cultural icon that withstands the test of time.