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Oscar Wilde, better known as a genius of English literature, was also an avid advocate of 'socialism' of an 'individualistic or 'anarchist' variety. However Wilde's socialism, like his literary genius, was highly original. Wilde was neither a socialist nor an anarchist in the conventional sense, still less what has come today to be regarded as 'socialism' or 'anarchism'. Wilde was an aesthete, not an economist. Therefore, the socialism he expounded had as its purpose the elevation of the individual to new heights of creativity and culture, rather than as merely a change of ownership of the machinery of production from 'bourgeoisie' to 'proletariat'. The Marxists and most other socialists offer only a mirror image of capitalism. There is no intention of transcending the capitalist ethic but of merely taking it over in the name of the 'worker'. Wilde's socialism sought to get the individual off the economic treadmill, to provide him with the time to stop and appreciate the higher things in life. The aim of this freedom was to bestow the opportunities that would again see the flowering of cultural achievement and appreciation, not just among 'privileged' sectors of society, but among all who are capable of allowing their souls to soar above a merely produce-and-consume existence.The Soul of Man Under Socialism redefines the purpose of human life beyond the crass materialism of both capitalism and orthodox socialism. Given the ever-increasing hours all sectors of society are working, regardless of improvements in technology, Wilde's message of freedom from economic burdens is even more timely.

If only John Charnley had avoided politics his life would have been far easier. But in the 1930s young men like Charnley considered standing on the sidelines an act of cowardice. Hunger stalked the back streets of Britain and the slow drift towards another world war that would cost 50-million lives had already begun.Charnley could still have led an easy life and risen high in the ranks of respectability if he had chosen more conventional outlets for his political protest. But the chance reading of Oswald Mosley's dramatic resignation speech from the Labour Government and a fateful encounter with a street newspaper seller combined to propel him along dangerous and unorthodox paths. He became one of Mosley's Blackshirts and after many hair-raising adventures spent part of the war he sought to avert behind the barbed wire of a British political prison camp.What might have urged caution in other men only drove Charnley on further: after the war he rallied to Mosley's standard once again. He was back with a vengeance.Towards the end of his days, John Charnley looked back and described it all, both the good and the bad, for his hatred of hypocrisy would allow no whitewash of what he considered to be his own shortcomings. In this book he tells us the inside story of life in the Mosley Movement and of his comrades and companions - men and women still shrouded in mystery after more than half a century - a swashbuckling company of political mutineers engaged in a 'revolt against destiny'. Most of the events in Charnley's turbulent career took place in his homelands of Yorkshire and Lancashire. But for him life was to be no bed of roses.

Hilaire Belloc's Europe and the Faith will be of interest to all those - Catholic and non-Catholic equally - who value the contributions of European Civilisation and see possibilities in a United Europe beyond the trade agreements, red tape and political bureaucracy of the present EU. Belloc, the famous poet, essayist, novelist and historian, here shows the organic unity upon which Europe was built over the course of centuries, her rise, flourishing, subversion and decline into petty-statism, capitalism and tyranny. He looks beyond the persistent anti-Catholic propaganda and shows that Catholic Europe was the high point of European Civilisation where even the humblest of people lived well. Belloc shows that tyranny, greed, exploitation and disunity were ushered by the Reformation, heralding the capitalism and plutocracy that continue to enslave the world.Kerry Bolton's 'Introduction' reviews Belloc's major points, drawing from the famous social commentator William Cobbett, who showed that even the humblest classes of Medieval Europe lived far better than their counterparts centuries later. Bolton shows further that the present conception of European Union is a counterfeit and a fraud, planned and implemented by the Church's traditional enemy, Freemasonry, whose aim is not a Europe of faith but a secular Europe as a prelude to a 'Universal Republic', as shown by Masonic boasts.Also traced is the meaning of 'Europe', its birth as a spiritual concept, and the way the peoples of the Occident prior to the Reformation had a common identity, ethics, and notion of what it was to be 'European'.