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Focusing on the Roman west, this book examines the rituals of cursing, their cultural contexts, and their impact on the lives of those who practised them. A huge number of Roman curse tablets have been discovered, showing their importance for helping ancient people to cope with various aspects of life. Curse tablets have been relatively neglected by archaeologists and historians. This study not only encourages greater understanding of the individual practice of curse rituals but also reveals how these objects can inform ongoing debates surrounding power, agency and social relationships in the Roman provinces.McKie uses new theoretical models to examine the curse tablets and focuses particularly on the concept of 'lived religion'. This framework reconfigures our understanding of religious and magical practices, allowing much greater appreciation of them as creative processes. Our awareness of the lived experiences of individuals is also encouraged by the application of theoretical approaches from sensory and material turns and through the consideration of comparable ritual practices in modern social contexts. These stimulate new questions of the ancient evidence, especially regarding the motives and motivations behind the curses.

Over a 60-year career, Graham Greene was a prolific and widely read writer. Completing a series of volumes which constitutes the only full bibliographical guide to Greene's published and unpublished writings, this book features updated listings of the scholarship associated with his work, details of recent audio and visual presentations and adaptations, as well as nine essays on lesser-known aspects of Greene's work.Featuring new material from the recently expanded Graham Greene archive which will be of particular interest and relevance to Greene scholars, it also covers contents of other archives in the UK and elsewhere in a series of mini-essays.

Supporting the twelve volumes of translation of Simplicius' great commentary on Aristotle's Physics, all published by Bloomsbury in the Ancient Commentators on Aristotle series, between 1992 and 2021, this volume presents a general introduction to the commentary. It covers the philosophical aims of Simplicius' commentaries on the Physics and the related text On the Heaven; Simplicius' methods and his use of earlier sources; and key themes and comparison with Philoponus' commentary on the same text.Simplicius treats the Physics as a universal study of the principles of all natural things underlying the account of the cosmos in On the Heaven. In both treatises, he responds at every stage to the now lost Peripatetic commentaries of Alexander of Aphrodisias, which set Aristotle in opposition to Plato and to earlier thinkers such as Parmenides, Empedocles and Anaxagoras. On each passage, Simplicius after going through Alexander's commentary raises difficulties for the text of Aristotle as interpreted by Alexander. Then, after making observations about details of the text, and often going back to a direct reading of the older philosophers (for whom he is now often our main source, as he is for Alexander's commentary), he proposes his own solution to the difficulties, introduced with a modest 'perhaps', which reads Aristotle as in harmony with Plato and earlier thinkers.

The first full-length biography in English of Aspar, the eastern Roman general and statesman, this book explores his central role in the history and politics of the fragmenting Roman Empire in the fifth century. It also considers what his life and career may suggest as to the differing fates of the eastern and western parts of the empire.Taking a chronological approach, Bleeker guides us through what is known of Aspar's life and his changing influence in the eastern Roman army and court. Born and raised in Constantinople, Aspar primarily viewed and presented himself as a Roman general, consul, and senator. Yet he also stood outside the Roman mainstream in two important ways-as a member of the empire's "barbarian" military leadership and as a devout Arian Christian. Early chapters treat his formative military experiences with the Persians, a Roman usurper in Italy, the Vandals in Africa, and the Huns of Attila, while later chapters focus on Aspar's political role in resolving the two imperial succession crises that struck the eastern Roman empire in the mid-fifth century and his extended struggle to control the succession to Leo I.Bleeker builds on earlier studies in three ways. First, previous work has largely concentrated on the role of "barbarian" generals in the western Roman empire, while much less attention has been paid to similar figures (such as Aspar) in the east. Secondly, while important recent work has explored the prevalence of "child-emperors" in the late-fourth and early-fifth centuries, this book suggests a further evolution of the imperial role in the mid-fifth century. Finally, while previous studies of this period have focused on Aspar's late career role in the succession struggles, a full study allows us to see how and why his relations with other key figures within and outside the eastern Roman government changed over the course of his lengthy career.

With this translation, all 12 volumes of translation of Simplicius' commentary on Aristotle's Physics have been published (full list below). In Physics 1.1-2, Aristotle raises the question of the number and character of the first principles of nature and feels the need to oppose the challenge of the paradoxical Eleatic philosophers who had denied that there could be more than one unchanging thing.This volume, part of the groundbreaking Ancient Commentators on Aristotle series, translates into English for the first time Simplicius' commentary on this selected text, and includes a brief introduction, extensive explanatory notes, indexes and a bibliography.Previous published volumes translating Simplicius' commentary on Aristotle's Physics can all be found in Bloomsbury's series:- On Aristotle Physics 1.3-4, tr. P. Huby and C. C. W. Taylor, 2011- On Aristotle Physics 1.5-9, tr. H. Baltussen, M. Atkinson, M. Share and I. Mueller, 2012- On Aristotle Physics 2, tr. B. Fleet, 1997- On Aristotle Physics 3, tr. J. O. Urmson with P. Lautner, 2001- On Aristotle Physics 4.1-5 and 10-14, tr. J. O. Urmson, 1992- On Aristotle on the Void, tr. J. O. Urmson, 1994 (=Physics 4.6-9; published with Philoponus, On Aristotle Physics 5-8, tr. P. Lettinck)- On Aristotle Physics 5, tr. J. O. Urmson, 1997- On Aristotle Physics 6, tr. D. Konstan, 1989- On Aristotle Physics 7, tr. C. Hagen, 1994- On Aristotle Physics 8.1-5, tr. I. Bodnar, M. Chase and M. Share, 2012- On Aristotle Physics 8.6-10, tr. R. McKirahan, 2001

This book shows how interpretations of suicidal motives were guided by gendered expectations of behaviour, and that these expectations were constructed to create meaning and understanding for family, friends and witnesses. Providing an insight into how people of this era understood suicidal behaviour and motives, it challenges the assertion that suicide was seen as a distinctly feminine act, and that men who took their own lives were feminized as a result. Instead, it shows that masculinity was understood in a more nuanced way than gender binaries allow, and that a man's masculinity was measured against other men. Focusing on four common narrative types; the love-suicide, the unemployed suicide, the suicide of the fraudster or speculator, and the suicide of the dishonoured solider, it provides historical context to modern discussions about the crisis of masculinity and rising male suicide rates. It reveals that narratives around male suicides are not so different today as they were then, and that our modern model of masculinity can be traced back to the 19th century.

This volume offers a long overdue appraisal of the dynamic interactions between Roman law and Latin literature. Despite there being periods of massive tectonic shifts in the legal and literary landscapes, the Republic and Empire of Rome have not until now been the focus of interdisciplinary study in this field. This volume brings vital new material to the attention of the law and literature movement. An interdisciplinary approach is at the heart of this volume: specialists in Roman law rarely engage in constructive dialogue with specialists in Latin literature and vice versa but this volume bridges that divide. It shows how literary scholars are eager to examine the importance of law in literature or the juridical nature of Latin literature, while Romanists are ready to embrace the interactions between literary and legal discourse. This collection capitalizes on the opportunity to open a fruitful dialogue between scholars of Latin literature and Roman law and thus makes a major, much-needed contribution to the growing field of law and literature.

This is the first book-length examination of the notion of gendered politics in Sophocles' Trachiniae. Making use of feminist theory and tackling the political nature of the categories of identity, culture and sexuality, Seferiadi brings the interpretation of Sophocles' play up-to-date with the most recent scholarly developments. She discusses the play in the light of its Amazonian and monstrous background and touches upon topics such as marriage and the exchange of women; reciprocity within a corroded system of gift-exchanges; and the dynamics of female silence and the 'impaired' hegemonic masculinity. Contributing to the topic of rape in the ancient world, this book focuses on sexual violence and the intertwinement of marriage and rape from the perspective of tragedy. With an Amazon being placed within the civilized arrangement of an oikos, the play negotiates the position of the female and advocates the need to expel the monstrous sexualities from the polis. Differing from previous analyses, this study is a reminder that female subjectivity was less foreclosed than is often tacitly assumed.

While phenomenology and Yogacara Buddhism are both known for their investigations of consciousness, there exists a core tension between them: phenomenology affirms the existence of essence, whereas Yogacara Buddhism argues that everything is empty of essence (svabhava). How is constructive cultural exchange possible when traditions hold such contradictory views? Answering this question and positioning both philosophical traditions in their respective intellectual and linguistic contexts, Jingjing Li argues that what Edmund Husserl means by essence differs from what Chinese Yogacarins mean by svabhava, partly because Husserl problematises the substantialist understanding of essence in European philosophy. Furthermore, she reveals that Chinese Yogacara has developed an account of self-transformation, ethics and social ontology that renders it much more than simply a Buddhist version of Husserlian phenomenology. Detailing the process of finding a middle ground between the two traditions, this book demonstrates how both can thrive together in order to overcome Orientalism.

While the history of food on the home front in wartime Britain has mostly focused on rationing, this book reveals the importance and scale of nation-wide communal dining schemes during this era. Welcomed by some as a symbol of a progressive future in which 'wasteful' home dining would disappear, and derided by others for threatening the social order, these sites of food and eating attracted great political and cultural debate. Using extensive primary source material, Feeding the People in Wartime Britain examines the cuisine served in these communal restaurants and the people who used them. It challenges the notion that communal eating played a marginal role in wartime food policy and reveals the impact they had in advancing nutritional understanding and new food technologies. Comparing them to similar ventures in mainland Europe and understanding the role of propaganda from the Ministry of Food in their success, Evans unearths this neglected history of emergency public feeding and relates it to contemporary debates around food policy in times of crisis.

How did Nietzsche and Sartre come to represent alternative modes of philosophy as antithetical thinkers? What exactly is their philosophical connection and how far does it extend? Tracing the connections between the existentialist philosophies of Nietzsche and Sartre, Nik Farrell Fox provides new readings attuned to questions of the self, politics and ethics. From their earliest to final writings, Fox brings into critical view the full trajectory of their lives and philosophy to reveal the underexplored parallels that connect them. Through engaging with new Nietzsche and Sartre studies as authoritative strands of interpretation, this book identifies both philosophers as twin thinkers of a deconstructive and paradoxical logic. Fox further re-examines their work in light of contemporary debates concerning posthumanism, vibrant materialism, quantum theory and speculative realism.The Parallel Philosophies of Sartre and Nietzsche presents two iconic existentialists as thoroughly contemporary thinkers whose complex, rich, and sometimes-ambiguous philosophy, can illuminate our present posthuman reality.

This highly original study provides a detailed analysis of Catherine the Great's celebrity avant la lettre and how gender, power, and scandal made it commercially successful.In 1762, when Catherine II overthrew her husband to seize the throne of the Russian Empire, her instant popular fame in regions of Europe far from her own domains fit the still new discourse of modern celebrity and soon helped shape it. Catherine the Great and Celebrity Culture in Eighteenth-Century Europe shows that over the next 35 years Catherine was part of a standard troika of celebrity-making agents-intriguing central figure, large-scale media, and an engaged public. Ruth P. Dawson reveals how writers, print makers, newspaper editors, playwrights, and more-the 18th-century's media workers-laboured to produce marketable representations of the empress, and audiences of non-elite readers, viewers, and listeners savoured the resulting commodities.This book presents long neglected material evidence of the tsarina's fantasy-inducing fame, examines the 1762 coup as the indispensable story that first constructed her distant public image, and explains how the themes of enlightenment, luxury consumption, clashing gender roles, and exotic Russia continued to attract non-elite fans and anti-fans during the middle decades of her reign. For the later years, the book considers the scrutiny inspired by the French Revolution and Catherine's skewering in unsparing misogynist cartoons as they applied to visual representations, her achievements as ruler, the long-ago overthrow of her husband, and her gradually revealed list of lovers. Dawson reflects on Catherine II's demise in 1796 and how this instigated a final burst of adoration, loathing, and ambivalence as new accounts of her life, both real and fictional, claimed to unwrap the final secrets of the first modern international female celebrity - even now the only woman in history widely known as 'the Great'.

Drawing especially on the encounters and relationships that defined her exceptional career, The Sustainable Legacy of Agnès Varda outlines a sustainable legacy for the celebrated director and visual artist. Over nine chapters, it unpacks how creation, connection, and environment form the core of Varda's artistry, which centers foremost on relationships with her family, with other artists, even with passersby she would meet in her travels around the world. Also celebrating her feminist legacy, the chapters cover a wide range, from the classic Cléo from 5 to 7 (1962) to documentaries The Beaches of Agnès (2008) and Faces Places (2017) as well as selected art installations. The book's final section is dedicated to teaching Varda's work; here, ten scholars from around the world consider how Varda's art and feminist pedagogies offer unique ways to bring crucial concepts into the classroom. By seeking a sustainable praxis to discuss and teach Varda's work, and by making pedagogical concerns an explicit part of this approach, this book argues that Varda's insights about the nature of creative work will inspire new generations of viewers and audiences.

In Philosophical Enactment and Bodily Cultivation in Early Daoism, Thomas Michael illuminates the formative early history of the Daodejing and the social, political, religious, and philosophical trends that indelibly marked it. This book centers on the matrix of the Daodejing that harbors a penetrating phenomenology of the Dao together with a rigorous system of bodily cultivation. It traces the historical journey of the text from its earliest oral circulations to its later transcriptions seen in a growing collection of ancient Chinese excavated manuscripts. It examines the ways in which Huang-Lao thinkers from the Han Dynasty transformed the original phenomenology of the Daodejing into a metaphysics that reconfigured its original matrix, and it explores the success of the Wei-Jin Daoist Ge Hong in bringing the matrix back into its original alignment. This book is an important contribution to cross-cultural studies, bringing contemporary Chinese scholarship on Daoism into direct conversation with Western scholarship on Daoism. The book also concludes with a discussion of Martin Heidegger's recognition of the position and value of the Daodejing for the future of comparative philosophy.

Based on 10 months of ethnographic fieldwork, this book presents a social history of Sat Tal Christian Ashram (STA), an Ashram in the Kumaon foothills of northern India. This book explores how some Christian missionaries have sought to inflect Christianity with Advaita Vedantic undertones in a number of Indian contexts; it then analyses how STA draws upon, but also differs from, existing practices of inculturation. In demonstrating the distinctions of STA, this book offers new ethnographic data on the topics of Indian Christianity, Christian missiology and Hindu-Christian relations. This book also contributes to emergent discussions of multiple religious orientation, existential belonging and the negotiation that occurs as individuals and communities seek to invite or belong alongside individuals whose proclaimed faiths are different than their own. It is written in a clear and accessible style, making it suitable for undergraduate students, while also offering specialists new qualitative data and insightful theoretical reflections.

This book presents intimate, engaging, and largely untold portraits of Western lives and livelihoods in Japanese and Chinese treaty ports, as well as in the British colonies of Hong Kong, Australia and New Zealand, during the 19th century. It does so by examining how Westerners 'chronicled' their overseas lives in personal letters, diplomatic dispatches, business records, and academic papers. By utilizing these rich but often overlooked sources, Chronicling Westerners in Nineteenth-Century East Asia presents new insights into the pace and challenges of daily life, especially in the Japanese treaty ports of Nagasaki and Yokohama but also in Shanghai and Hong Kong. In the process, the volume stresses the 'connectivities' between its subjects, as Westerners' lives intersected, and as they moved between Japanese and Chinese port cities. Contributors based in the USA, Japan, the UK, New Zealand and Switzerland reveal the various commercial, maritime, and imperial connections, linked in surprising ways to Westerners in East Asia portrayed here, which shaped colonial development in Australia and New Zealand. Through a broad investigation of Westerners recording their lives, the book re-examines wider histories of the so-called 'openings' of China and Japan in the 1850s and 1860s, as well as how Westerners sought to make sense of these events, and to narrate their place within them. Finally the volume considers how flows of people, capital, commerce, and communications not only cut across the histories of distinct treaty ports in Japan and China, but also shows their implications for empire and exchange beyond East Asia, including Australia, New Zealand, and the 19th-century maritime world.

This book offers an original perspective on the emergence of early modern Spain from multi-faith Iberia. It uses the eventful career of Hernando de Baeza - an interpreter, intermediary, and author positioned at the intersection of the so-called 'three cultures' of medieval Iberia (Judaism, Islam and Christianity) - as a thread to connect the conflicts, controversies and preoccupations of an age in which Christianising the whole world seemed an attainable dream.Teresa Tinsley draws on a wealth of extensive archival evidence, together with Baeza's own memoir on the downfall of Muslim Granada (translated here for the first time), to demonstrate the widespread resistance to the authoritarian and exclusionary Christianity which would come to be associated with Spain, the Inquisition, and the Catholic Monarchs of the period. In the process, Tinsley provides a nuanced alternative account of the tensions, compromises and competing interests which underlay Spain's emergence as a world power.

Scholarship has traditionally characterized elegy as a Eurocentric tradition - a genealogy spanning from ancient Greek pastoral poems via the "English elegy" to English and Anglo-American Modernist contemporary poets.Perry examines how these genealogical constructions operate as a means of framing which guides interpretation. This book argues that they reflect a necropoetics - a system of principles, precepts and techniques which serve to establish and maintain ideas about whose lives are worthy of being mourned publicly and whose losses matter.Examining elegies that challenge questions of whose deaths may be grieved; elegies which articulate the various ways in which certain lives are made precarious and disposable; and elegies which interrogate colonial violence, structures of white power, militarized forms of policing, prison-industrial and military-industrial complexes, Perry explores possibilities for radical new ways of understanding elegy beyond established genealogical frames.This study retheorizes some basic terms of analysis of contemporary US poetry and poetics, critical race and ethnic studies, racial capitalism and contemporary theories of comparative and relational racialization.

This book argues that feminist aesthetics as practices of adult education can inform our responses to gendered, racial, class and ecological injustices. It illustrates the critical, creative, and provocative pedagogical theorising, research, and engagement work of feminist adult educators and researchers who work in diverse community, institutional, and social movement contexts across North America and Europe. This book captures the complexity, diversity, energy, and imagination of those who theorise, decolonise, facilitate, investigate, visualize, story, and create within the politics of gender (in)justice and radical change.

Examining how economic change influences religion, and the way literature mediates that influence, this book provides a thorough reassessment of modern American culture. Focusing on the period 1840-1940, the author shows how the development of capitalism reshaped American Protestantism and addresses the necessary role of literature in that process.Arguing that the "spirit of capitalism" was not fostered by traditional Puritanism, Ball explores the ways that Christianity was transformed by the market and industrial revolutions. This book refutes the long-held secularization thesis by showing that modernity was a time when new forms of the sacred proliferated, and that this religious flourishing was essential to the production of American culture.Ball draws from the work of Émile Durkheim and cultural sociology to interpret modern social upheavals like religious awakenings, revivalism, and the labor movement. Examining work from writers like Rebecca Harding Davis, Jack London, and Countee Cullen, he shows how concepts of salvation fundamentally intersect with matters of race, gender, and class, and proposes a theory that explains the enchantment of modern American society.

This book focuses on the ethnographic study of Catholicism and media. Chapters demonstrate how people engage with the Catholic media-scape, and analyse the social, cultural, and political processes that underlie Catholic media and mediatization. Case studies examine Catholic practices in North America, Western and Eastern Europe, Latin America, South-East Asia, and Africa, providing a truly comparative, de-centred representation of global Catholicism. Illustrating the vibrancy and heterogeneity of Catholicism world-wide, the book also examines how media work to sustain larger global Catholic imaginaries.

Highlighting the central importance of theological configurations of immortality and eternal life from 1914-1945, Mårten Björk explores the key writings of Franz Rosenzweig, Karl Barth and Oskar Goldberg to situate their ideas in relation to the political turmoil of the period, including the rise of social Darwinism, nationalism and fascism. The conversations happening among Christian and Jewish theologians and philosophers on the nature of immortality and eternal life during the period constitute what Björk calls a 'politics of immortality'. The speculative question of eternal life became a way to address the meaning of 'a good life' in a period when millions of lives were lost to war, camps and prisons. This book shows how theology was related to central political concepts and ideas of the era, revealing how the question of immortality pursued by Rosenzweig, Barth and Goldberg became a way to resist the reduction of life to race, blood and soil. By situating the exact political consequences of theological and metaphysical theories of immortality and eternal life, Björk's discussion of Rosenzweig, Barth and Goldberg confronts the perennial question on the relation between life and death and exposes the important connections between political theology and philosophical posthumanism.

Earning critical acclaim and commercial success upon its 1998 release, Rushmore-the sophomore film of American auteur Wes Anderson-quickly gained the status of a cult classic. A melancholic coming-of-age story wrapped in comedy drama, Rushmore focuses on the efforts of Max Fischer (Jason Schwartzman)-a brazen and precocious fifteen-year-old-to find his way. Restless, energetic, struggling, and overcompensating for his insecurities, Max pursues a dizzying range of possible futures, leading him into the orbit of local steel magnate Herman Blume (Bill Murray), elementary school teacher Rosemary Cross (Olivia Williams), and a host of cooperative schoolmates who help him to stage lavish film-derivative plays. Kristi McKim's compelling study of the film argues that despite the film's titular call for haste and excess (rush/more), it challenges a drive toward perfectionism and celebrates the quiet connections that defy such passion and speed. After establishing Rushmore's history and reception, McKim closely reads Rushmore's energetic musical montages relative to slower moments that introduce tenderness and ambiguity, in a form subtler than Max's desire-built drive or genre-based plays. Her analysis offers an urgent corrective to what might be perceived as an endearing portrait of privilege that perpetuates a status quo power. Drawing out Rushmore's subtleties that soften, temper, ease, expand, and equalize the film's zeal, she reads the film with a generosity learned from the film itself.

Michael Cimino's The Deer Hunter was met with both critical and commercial success upon its release in 1978. However, it was also highly controversial and came to be seen as a powerful statement on the human cost of America's longest war and as a colonialist glorification of anti-Asian violence. Brad Prager's study of the film considers its significance as a war movie and contextualizes its critical reception. Drawing on an archive of contemporaneous materials, as well as an in-depth analysis of the film's lighting, mise-en-scène, multiple cameras and shifting depths of field, Prager examines how the film simultaneously presents itself as a work of cinematic realism, while problematically blurring the lines between fact and fiction. While Cimino felt he had no responsibility to historical truth, depicting a highly stylized version of his own fantasies about the Vietnam War, Prager argues that The Deer Hunter's formal elements were used to bolster his troubling depictions of war and race.Finally, comparing the film with later depictions of US-led intervention such as Albert and Allen Hughes's Dead Presidents (1995) and Spike Lee's Da Five Bloods (2020), Prager illuminates The Deer Hunter's major presumptions, blind spots and omissions, while also presenting a case for its classic status.

Frank Capra's It's a Wonderful Life is one of the best-loved films of Classical Hollywood cinema, a story of despair and redemption in the aftermath of war that is one of the central movies of the 1940s, and a key text in America's understanding of itself. This is a film that remains relevant to our own anxieties and yearnings, to all the contradictions of ordinary life, while also enacting for us the quintessence of the classic Hollywood aesthetic. Nostalgia, humour, and a tough resilience weave themselves through this movie, intertwining it with the fraught cultural moment of the end of World War II that saw its birth. It offers a still compelling merging of fantasy and realism that was utterly unique when it was first released, and has rarely been matched since. Michael Newton's study of the film investigates the source of its extraordinary power and its long-lasting impact. He begins by introducing the key figures in the movie's production - notably director Frank Capra and star James Stewart - and traces the making of the film, and then provides a brief synopsis of the film, considering its aesthetic processes and procedures, touching on all those things that make it such an astonishing film. Newton's careful analysis explores all those aspects of the film that are fundamental to our understanding of it, particularly the way in which the film brings tragedy and comedy together. Finally, Newton tells the story of the film's reception and afterlife, accounting for its initial relative failure and its subsequent immense popularity.

Helping to establish tax planning opportunities and potential pitfalls, the book is divided into the four categories of property ownership: property investors; property dealers and developers; trading premises; and private residences. Within each category all relevant tax planning areas are outlined chapter by chapter, with reference to legislation and case law.The new 17th Edition, fully updated by Zeeshan Khilji, covers: - Changes in SDLT and LTT thresholds and reliefs- Changes to rules around non-residents paying corporation tax on gains arising on disposals of all immovable property, both residential and commercial- Changes to rules around non-resident corporate landlords of UK property now having to pay corporation tax (previously income tax) on income - Changes to rules around UK resident individuals paying CGT on all UK residential property gains within 30 days (then changed to 60 days)- Changes to principal private residence relief rules, where CGT lettings relief restricted to those living alongside their tenants only- The introduction of the new rules around residential property developer tax- Latest update on multiple dwellings relief- New material on property incorporationsA digital version of this title is available as part of our online tax resources. Contact our sales team to ask about access - onlinesales@bloomsburyprofessional.com

This book shows how the pedagogical philosophy of the Society of Jesus (the Jesuits) founder, Ignatius of Loyola, can be used and applied in public school settings in the USA and around the world without dismantling the separation of church and state. Ignatian Pedagogy should be considered a historical precursor to modern practical and pedagogical theories such as culturally relevant pedagogy and equity frameworks in education, with Jesuit foundational texts such as the Ratio Studiorum including material about working within and valuing the context of the culture surrounding schools, emphasizing student voice and empowering the student as a co-teacher. Based on new research carried out in New York City Department of Education (NYC DOE) schools the author argues for universal character formation programs based on already existing and highly effective programs at Jesuit-sponsored schools. The research shows that universal character formation programs are highly effective in developing students flourishing, strengthening their relationships with themselves and others, and enabling critical, reflective thought. Based on the theory of Ignatius of Loyola and the work of thinkers including Paulo Freire, Mahatma Gandhi, Elisabeth Johnson and Martin Luther King, Brenkert presents a theological-philosophical framework for creating a 'beloved community' free from oppression, poverty and hate.

This text introduces Ben Ammi, the leader and theologian of the African Hebrew Israelite community, as a systematic thinker and theologian. It examines his many books and speeches in order to provide a comprehensive introduction to his thought in the context of both African American and Jewish contemporaries and precursors.Divided into three thematic sections, History, Law, and Language, the text introduces Ben Ammi's understanding of the nature of God, the responsibilities of the human, and the narrative of history. Ben Ammi was a deeply spiritual but also remarkably modern thinker who blended scientific thought into his evolving socio-theology, while seeking to remove religion from the realm of mythology. The book evaluates how Ben Ammi's theology is one bound to concepts of humility and learning how to go with the grain of the natural world in order to find humanity's true center as a part of nature.