Bøker utgitt av Bloomsbury Publishing PLC

After the outbreak of the 2011 Syrian War, a number Syrian-Armenians who had lived in the territory for generations, fled to the Republic of Armenia. This book traces the experiences of Syrian-Armenian women as they navigated their changing and gendered identities from their adopted 'homeland' to their socially constructed new 'ancestral' home in Armenia. The rich ethnographic research conducted over 6 years by the author reveals how women adjusted to new lives in Armenia, supported themselves through gendered work such as embroidery production, yet mostly challenge simple identities such as 'refugee' or 'repatriate,' existing in a state of what the author terms "painful belonging". The book further reveals crucial insight into how experiences and traumatic memories of war in Syria and the Nagorno-Karabakh conflict reciprocally shape each other in the minds of the women interviewed.

Historically and culturally, Sufism and Zen may not seem to have anything in common. However, in the West, their spiritual messages are often perceived as strikingly similar. In this book, scholars analyse the ways in which Sufism and Zen were introduced to and developed in the West. The collection shows that the popularity of these religions arose not because of the substantive shared elements within the two traditions, but because their promoters in the West employed similar strategies to respond to the interests of a modern, Western audience. The first book to make a close comparison of Sufism and Zen, this study is an important contribution to understanding Western religious life and processes of 'easternisation'. It sheds new light on how Sufism and Zen came to represent a spirituality that is both countercultural and in touch with modern sensitivities.

The powerful and evocative story of a young West Indian man's search for home in 1960s London - by the multi-award-winning author dubbed 'one of the literary giants of our time' (New York Times)In the early Sixties, Victor 'Lucky' Johnson arrives in London from St Kitts, with dreams of becoming a journalist. Lucky soon finds work first at an Irish pub in Notting Hill - then as a rent collector for an unscrupulous slum landlord Peter Feldman. Shadowing Lucky from his early struggles in London to the present day, Caryl Phillips paints a striking portrait of a flawed but vividly alive man grappling with the lifelong disillusionments of exile - and the uniquely complicated identity of the Windrush generation. Another Man in the Street is an unforgettable story of loss, displacement, belonging, and the triumph of Black resilience - epic in scope and yet profoundly intimate; and a radical and timely portrait of immigrant London. ___________________________________________________Praise for Caryl Phillips'One of Britain's pre-eminent writers' Guardian'One of the literary giants of our time' New York Times'Phillips is a linguistic and cultural virtuoso' The Times

An overview on the use and application of GIS technologies in relation to Mediterranean archaeology in the Roman period.

This book offers a new, intersectional feminist approach to utilising and interpreting the visual reception of Mary Magdalene. Through employment of Liberative Reception Criticism, which develops traditional reception theory in line with liberative hermeneutics, via the insights of intersectionality as critical theory, Siobhan Jolley provides a novel means of analysing how women, and particularly the Magdalene, are imaged in Christian tradition. Knowledge of both the biblical figure of Mary Magdalene and her cultural reception continue to be dominated by long-discredited ideas about her life and sexuality, which bear the hallmarks of their development under patriarchy. Through close study of relevant biblical texts and extracanonical accounts, and a comprehensive survey of the Magdalene's presentation in the Italian art of the Counter-Reformation, Jolley demonstrates that the patriarchal portrayal of the Magdalene as a sexualised penitent and mournful witness to the resurrection is sustained by its mythic attachment to biblical text. Rather than adopting the same tropes uncritically, we are invited to look again at artworks and related texts in order to explore what happens when the influence of patriarchy is actively and intersectionally resisted. Ultimately, the Magdalene is transformed from a reductive and patriarchally mythologised figure to a multidimensional character, who is relatable and liberative as an exemplar.

David Anthony Basham argues that Paul and the Corinthians share a "system of associated commonplaces" about the Jerusalem temple. Basham proposes that when Paul applies temple language to the Corinthians by calling them naos theou ("God's temple"), he sparks a creative process of interaction between the temple and the Corinthian assembly-a process of selecting, emphasizing, and organizing information from the source domain (temple) to see the target domain (the Corinthians) in a new light.Basham suggests that, in understanding Paul's fraught relationship with certain institutions of Second Temple Judaism and his conception of gentile inclusion, we can appreciate the creative ways in which he employs cultic imagery to describe his ministry and the ritual life of early gentile believers. By exploring the construction of metaphor, the depiction of the Jerusalem temple in Paul's letters, and Judaean religion among gentiles, Basham demonstrates that Paul's temple metaphor speaks to a new cultic reality for gentiles-in-Christ that is linked to Israel's worship, though detached from its actual expression in Jerusalem.

Michael H. Floyd explores how the woe-speeches in Habakkuk 2:6-20 are related in form and content to the message revealed to the prophet in Hab 2:1-5, defending his reading through spirited debate with other scholars who have similarly proposed a fresh take on various exegetical puzzles of Chapter 2.After assessing the preceding material in Habakkuk 2 as the necessary prelude to analyzing the woe-speeches themselves, Floyd explores the form and function of the woe-speeches themselves, in light of how they fit into the unfolding composition of the oracular report that makes up Habakkuk 2. He further brings together and systematizes previous observations about the rhetoric of reproof, arguing that the woe-speeches themselves represent a different type of reproof speech, one that also draws upon wisdom traditions but uses them in a way that is more accusatory and self-incriminating than persuasive and correctional. He proposes that, although the outcry of the nations in Habakkuk 2 is obviously a fictional representation of the international situation, it nevertheless expresses a realpolitik critique of ancient Near Eastern imperialism. Floyd concludes that as an integral part of Habakkuk's oracular inquiry, the woe-speeches provide a basis for a critique of the idolatrous ideology of imperialism and a model of how to live hopefully despite being under an imperialistic thumb.

The last decades of the Ottoman Empire saw heated debates about and changes to the role of women in society. This book analyses the history of the women's movement among Ottoman Armenians. Examining debates on the role of women in the Armenian context, Armenian women's access to education, work and marriage rights, it reveals how women were empowered by nationalist discourses and the wider movement for reform in the empire, and the ways these limited or broadened women's activism. Drawing from a wide array of archival primary source material, it provides a comprehensive and comparative analysis of changes to the socio-economic, political, cultural status of Ottoman Armenian women from end of the Tanzimat period to the outbreak of World War I.

Drawing upon extensive fieldwork, this book unveils the Egyptian Muslim Brotherhood intra-dynamics by examining the emerging pathways of political disengagement and radicalization in the aftermath of 2013 Coup. It explores how the 2011 waves of protest and the 2013 military takeover of power - two contradictory phases, in terms of their implications for political Islam - shaped young members' perceptions towards Egyptian politics, violence and the role of Islamic political groups. This offers a key to understanding the ideological and strategic evolution of Islamists, in alignment with regional changes such as the rise of transnational jihadist groups and the fading of popular protest in the Arab region. The book relies on Social Movement Theory and contentious politics literature to develop a relational approach for analysing the positionalities of the young Brothers. This elucidates change within Islamic groups as a multi-layered, evolving phenomenon that cannot be attributed solely to either ideological or structural changes, but rather to manifold factors operating at different levels. It also rejects the prevailing binary classification of moderate versus radical activism when seeking to understand the effects of repression on the trajectories of Islamic movements' members.

This reader brings to light newly discovered archival material compiled by the Soviet Consulate in Istanbul. The book reveals the lives and experience of Armenians in Turkey in the 1940s, with a particular focus on the process of emigration to Soviet Armenia. The accounts, translated for the first time into English, are comprised of Soviet officials' reports and first-hand testimony by survivors of their lives during the post-genocide period, making this an invaluable new contribution to the existing collections of Armenian survival testimonies. Placing the archival records on emigration in the context of both life in post-genocide Turkey and the 'repatriation' (nergakht) project in the Armenian Diaspora, this book, which also includes the original Russian documents, will be a useful resource for researchers and students of Armenian and Turkish history.

This book focuses on the cultural and intellectual activities of Kurdish migrant women through artistic and aesthetic forms of production in Belgium, France, Germany, Sweden and the UK. Using in-depth interviews with over 40 Kurdish women artists, Ozlem Galip examines how artistic, literary and cultural productions, incorporating the fields of film, theatre and music, are articulated within the structures of nation states, leading to the interrogation of the impact of western and local knowledge, patriarchy, the nation-state and globalisation. Galip also analyses how European policies affect the development of cultural engagement of Kurdish migrant women, and how such engagements help these women to integrate into European society.Examining the gendered experiences of diaspora from all four regions of Kurdistan; Iraq, Iran, Syria and Turkey, this book challenges ideas about gender, migration and art through the lens of women artistic production with a focus on women-led activism and the changing integration and migration policies of Europe.

This book investigates representations of Palestinian refugees in Gaza in colonial, humanitarian and Palestinian documentary films, spanning until the 1993 Oslo Agreement. Chapters examine various film sources throughout this period including British Pathé, newsreels, Quaker and UNRWA documentaries, and Palestinian opposition cinema. British Pathé is considered as a window into the wider colonial depiction of indigenous Palestinians in the British Mandate period; newsreels are examined as representations of the plight of Palestinian refugees in Gaza after Israel's proclamation and Gaza-focused humanitarian documentaries shot by the Quakers and UNRWA are compared. The final chapters trace the evolution of oppositional documentary filmmaking, from the cinema of revolution (1968-1982) to the peace deal of 1993. Through a close audio-visual and textual analysis, rooted in a historical-contextual approach, Shahd Abusalama explores the techniques used to project emancipatory representations while highlighting shifts and variations in the imagery around Gaza refugees. In exploring the historical, ideologically fuelled, representations of Gaza and its refugees in colonial and humanitarian films, and the opposition to it, this book reaffirms the continuity of Palestinian resistance, refugees' call for return, and the importance of Gaza itself to the Palestinian struggle.

While Palestinians continue to face the threat of expulsion from their homes, identifying legal mechanisms that can be used to assert Palestinian's property rights is needed more than ever. This book provides a legal analysis of the right to reparation of Palestinian refugees under international law for the destruction and expropriation of their property during the Nakba . Discussing the legal landscape related to property ownership prior to the creation of the State of Israel and the legal basis for the right to reparation under international law, Lena El-Malak advocates for a law-based approach to enforce this right and the form it should take. The book demonstrates how the legal rights of Palestinian refugees, specifically as related to their properties, have been marginalized and excluded from the political discourse of the "peace process". Here, the legal rights of Palestinian refugees are demonstrated, challenges for invoking these rights in international and domestic courts are determined, and forms of restitution and compensation outlined. This study offers a timely contribution to provide a comprehensive legal, as opposed to a political, economic or historical analysis, of the right to reparation of Palestinian refugees for their property losses. Additionally, the book seeks to demonstrate the importance of adopting a legal framework in any future negotiation for a peaceful resolution to this long standing struggles for liberation.

The Kakais are a Kurdish-speaking indigenous population belonging to the Yarsan religion, originating from the Zagros Mountains in present-day Northern Iraq. There are currently around 200,000 Kakais in Iraq, but due to a history of heavy persecution, including targeting by ISIS, the community is under threat of disappearing.This book is based on historical research, interviews, and in-depth fieldwork, as well as on their available original texts. It explores the resilience of the Kakai religious group in Iraq amid violence and war, emphasizing their values of humility, peace, and tolerance, and showcasing their struggle for recognition in the face of persecution. It touches on recent events affecting them and calls for international support and recognition of the Kakai community's unique challenges.

A fascinating examination of the case law of the Inter-American Court of Human Rights establishing its effectiveness when protecting indigenous territorial rights.

Together, librarians and specialists can create experiences to reach all learners in their buildings, including those with hidden needs and talents. While school librarians are experts at collaborating with classroom teachers, too often they overlook the specialists in their buildings as key collaborative partners. Focusing on the many specialists who work with students, Karla Bame Collins provides information about their roles and responsibilities and discusses how school librarians can collaborate to improve learning for all students, including those with hidden needs, disabilities, and talents that are not easily detected and may go undiagnosed. Because librarians work with every student, but may not always be informed about each student's particular needs, it's important for them to know whom in the school to turn to for information. Librarians will gain ideas for working with students to provide the best possible learning environment for each. This practical book looks at the whole school library environment-collection, instruction, space, and programming-and offers many ideas for librarians to collaborate with other educators and specialists for the good of all students.

Post-Christian Religion in Popular Culture: Theology through Exegesis analyzes several theological exegeses of contemporary popular culture as post-Christian scripture. It includes analyses of the Marvel Cinematic Universe, The Lion King, and Cloud Atlas, the television shows Lucifer and Shameless, and contemporary pop punk and alternative music. Through an application of three hermeneutical methods (re-enchantment, resourcement, and rescription), a prophetic and apocalyptic critique of modernity, and an analysis of the late-modern human condition, Andrew D. Thrasher argues how popular culture recites post-Christian religious and theological messages marked by a post-disenchantment theology. He also argues that the consumption of these messages shapes and informs what the contemporary world finds believable, credible, and desirable in a post-Christian context.

Paul and Seneca Among the Condemned explores the sites and images of spectacle that littered the landscapes of the ancient world. By examining archaeological remains alongside the letters of Paul and Seneca, we discover new readings and suggestive responses to sovereign power and state terror in the early empire.

This book examines the effects of ecotourism on Indigenous peoples chronicling the costs and benefits of ecotourism from a comparative and anthropological perspective.

This book addresses the lack of research on harassment by offering a thorough linguistic analysis of the social phenomenon. By applying interactional pragmatics, the author sheds light on the key elements of harassment, which includes hostile and unethical communication, malicious intentions, power imbalance, and harm caused to the victim.

Drawing on the rich, qualitative-interview-based data from Japanese firms and dual-career workers, the author discusses Tenkin, cultural and gendered corporate transfers, workers' agency, and argues the need to incorporate the concept of care in career management.

This book examines the history of crystalline glazes and various aspects of their production, describing suitable clays and kilns, glaze recipes, glazing techniques and how to fire in oxidation and reduction. This second edition has been updated to include information about new crystalline glaze potters and redesigned with colour illustrations.

This book offers a reflection on Tu Weiming's legacy and deals with Confucianism and New Confucianism and Tu Weiming's contribution to both of these Chinese philosophical traditions, studies how Confucianism has been received, especially in Asia, and considers Confucianism in connection with contemporary challenges.

The Autonomy of Reference: On the Relational Structure of Nominals provides a new account of the relational structure of nominal reference. On this account, linguists are entitled to use reference as a full-blown technical term even if they can provide only a reverse-style explanation for this entitlement.

This book explores the need to interrogate and subvert the embodied discursive practices of whiteness in the reiteration of norms through the construct of accompaniment, both within black spaces and across the color line, with a critical awareness that values collective experience of shared vulnerability in everyday life.

Drawing on data from France, Germany, and China, this book explores how the interaction between time and autonomy has reshaped work and examines the impacts of these trends in different socio-economic contexts.

In 2024, Lebanon entered the fifth year of a crippling economic crisis, a crescendo of many decades of state fragility. The Fragility of the Lebanese State explores the causes of this fragility and suggests practical solutions.

This book emerges from conversations between scholars interested in discussing all the pains, crises, and difficulties on the path to establishing themselves in academia, and encourages the practice of ethical human relations between linguists and each other, and with their students.

The irreconcilable claims of Compact Theory and Nationalist Theory underlay countless constitutional debates, including recognition of a federal common law. The push for federal common law jurisdiction and the assertion that American nationhood preceded the states come together in the thoughts of Supreme Court Justice Joseph Story.