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Composed of original articles from academics and policy notes from practitioners, this book constitutes an opportunity to assess the state of multilateralism through the UN model and identify potential ways to address its challenges and shortcomings.

Advancing Critical Pedagogy and Praxis Across Educational Settings brings together a collective of educators, scholars, and community members to share their stories of critical collaborations and ways in which critical mutualism was enacted to honor schools and communities.

Advancing Critical Pedagogy and Praxis Across Educational Settings brings together a collective of educators, scholars, and community members to share their stories of critical collaborations and ways in which critical mutualism was enacted to honor schools and communities.

Building an Academic Community: Challenges for Education Quality Management provides a broad and multifaceted overview of practices and experiences related to academic community building and quality assurance strategies and tools.

Building an Academic Community: Challenges for Education Quality Management provides a broad and multifaceted overview of practices and experiences related to academic community building and quality assurance strategies and tools.

Adult Education in India explores the contents, methods and multi-dimensional tools available for students, research scholars, teachers, and practitioners interested in the field of Adult and Lifelong Learning in India and across the globe.

Adult Education in India explores the contents, methods and multi-dimensional tools available for students, research scholars, teachers, and practitioners interested in the field of Adult and Lifelong Learning in India and across the globe.

The authors in this volume offer a new set of lenses that brings into focus the possibilities offered by different pedagogical approaches. With these lenses, this volume recognizes and is ready to answer the growing call from learners, parents, educators, communities, and national leaders for a re-imagined way to educate.

The Development of Anglican Moral Theology shows its dialogue with the culture of its day from 1680-1950. It covers such great figures as Butler, Coleridge, the Anglican Newman and Archbishop Temple, and presents it as a dynamic and creative tradition.

The authors in this volume offer a new set of lenses that brings into focus the possibilities offered by different pedagogical approaches. With these lenses, this volume recognizes and is ready to answer the growing call from learners, parents, educators, communities, and national leaders for a re-imagined way to educate.

The volume puts into the spotlight overlaps between Plutarch and other imperial writers. By examining the Plutarchan corpus within the context of contemporary literary production, it contributes to our understanding of the empire's culture in general, and Plutarch in particular.

This study of the roles played by the Manchu language in the Qing empire at the height of its power presents a revisionist account of Manchu not as a language in decline, but as extensively and consciously used language.

A comprehensive study of the meaning and uses of βασιλεία in the Gospel of Matthew demonstrating the hitherto unrecognized pragmatic range of the term.

This study investigates the main factors influencing the selection of vehicle concepts in conceptual metonymies.

Core themes and texts from ten subject areas in Leibniz's correspondence in science, technology and medicine (from 1676 to 1701) provide an overview of Leibniz's multifarious interests and a panoramic view of the world of science after the Scientific Revolution and in the age of Newton.

In Cliometrics as Economics Imperialism, Ben Fine offers an account of the cliometric revolution, from before its emergence through three identifiable phases of the new, the newer and the newest economic history, corresponding, respectively, to three phases of "economics imperialism".

Crisis and Criticism is an incisive series of critical interventions that analyses the literary, cultural and political reactions to the ongoing crises of the present and emphasises the need for ruthless criticism to overcome fatalist treatments of crisis as natural.

This volume contributes to the advancement of comparative education in the world, more specifically in expanding understandings of the discourse of comparative education vis-à-vis educational transformation. Throughout the text, comparative education is articulated as an open, inconclusive, and reflexively democratic discourse.

This volume contributes to the advancement of comparative education in the world, more specifically in expanding understandings of the discourse of comparative education vis-à-vis educational transformation. Throughout the text, comparative education is articulated as an open, inconclusive, and reflexively democratic discourse.

Tones are the most challenging aspect of learning Chinese pronunciation for adult learners and traditional research mostly attributes tonal errors to interference from learners' native languages. In Second Language Acquisition of Mandarin Chinese Tones, Hang Zhang offers a series of cross-linguistic studies to argue that there are factors influencing tone acquisition that extend beyond the transfer of structures from learners' first languages, and beyond characteristics extracted from Chinese. These factors include universal phonetic and phonological constraints as well as pedagogical issues. By examining non-native Chinese tone productions made by speakers of non-tonal languages (English, Japanese, and Korean), this book brings together theory and practice and uses the theoretical insights to provide concrete suggestions for teachers and learners of Chinese.

The studies collected in Preaching after Easter examine the festal history and homiletics of Mid-Pentecost, Ascension, and Pentecost in the late antique Mediterranean world. Articles on individual sermons or the work of individual preachers such as John Chrysostom, Augustine of Hippo, Peter Chrysologus, Leo the Great, and Severus of Antioch exhibit the richness of late antique festal preaching. Questions of authenticity, heresiology, and theological, exegetical, or liturgical history are addressed with methodological rigor. Complementary contributions that deal with ancient Jewish-Christian dialogue, art-historical reception, and contemporary liturgical theology illustrate the wide ramifications of ancient Christian festal practice. Students and scholars of these feasts and the interpretive traditions devoted to them will find this volume to be an indispensable source of information and analysis.

Naǧīb ad-Dīn as-Samarqandīs (st. 619/1222) Buch der Nahrungsmittel und Getränke (Kitāb al-Aġḏiya wa-l-asriba) ist ein umfassendes medizinisches Lexikon mit Informationen zu über 500 verschiedenen Nahrungsmitteln, Speisen, Getränken und Duftstoffen. Es kann als letzte große arabische Monografie zur Diätetik im islamischen Osten angesehen werden und stellt vermutlich eines der am weitesten verbreiteten vormodernen arabischen Bücher zum Thema Ernährung dar. In Nahrungsmittel in der arabischen Medizin bietet Juliane Müller eine textkritische Edition des Kitāb al-Aġḏiya wa-l-asriba mit deutscher Übersetzung. Anschließend verorten Kapitel zur Textgenese und Rezeption des Werks sowie zu seinen ernährungsmedizinischen Inhalten as-Samarqandīs Nahrungsmittellexikon in seinem Kontext innerhalb der arabischen Medizinliteratur.Najīb ad-Dīn as-Samarqandī's (d. 619/1222) Book on Foods and Drinks (Kitāb al-Aghḏiya wa-l-ashriba) is a comprehensive medical encyclopedia with information on more than 500 different food items, dishes, drinks and fragrances. It can be considered to be the last major Arabic monograph on dietetics in the Islamic East and it probably rates among the most widespread premodern Arabic books on the subject of nutrition science. In Nahrungsmittel in der arabischen Medizin, Juliane Müller presents a critical edition of the Kitāb al-Aghḏiya wa-l-ashriba along with a German translation of the text. An extensive contextual study locates the book and its dietetic contents within Arabic medical literature and examines the sources and the reception of as-Samarqandī's food encyclopedia.

It is impossible to understand the early history of the Society of Jesus and the Catholic Church in China without understanding the preeminent role played by the island of Macau in the Jesuit missionary endeavor; indeed, it can even be said that Catholicism would not exist in China if there was no Macau. This book seeks to restore Macau to its proper place in the history of Catholicism and the Jesuit missions in China during the Ming and Qing dynasties by offering a unique insight into subjects ranging from the origins of Jesuit missionary work on the island to the history of Jesuit education and Catholic art and music on the Chinese mainland.

Ever since the Middle Ages the Otherworld of Faerie has been the object of serious intellectual scrutiny. What science in the end dismissed as airy nothings was given a local habitation and a name by art. This book presents some of the main chapters from the history and tradition of otherworldly spirits and fairies in the folklore and literature of the British Isles and Northern Europe. In eleven contributions different experts deal with some of the main problems posed by the scholarly and artistic confrontation with the Otherworld, which not only fuelled the imagination, but also led to the ultimate redundancy of learned perceptions of that Otherworld as it was finally obfuscated by the clarity of an enlightened age.Contributors include: Henk Dragstra, John Flood, Julian Goodare, Tette Hofstra, Robert Maslen, Richard North, Karin E. Olsen, David J. Parkinson, Rudolf Suntrup, Jan R. Veenstra, and Helen Wilcox.

Wegen des großen Anteils an Einzelkorrespondenten in Bucers Briefwechsel von September 1532 bis Juni 1533 versammelt dieser Band eine Vielzahl von Anliegen. Bucer soll etwa bei Stellenbesetzungen vermitteln, für säumige Schuldner eintreten, seine exegetischen Werke zusenden, einen Trostbrief schreiben, zur Visitation kommen, mittellosen Autoren zum Druck ihrer Bücher verhelfen oder schlicht Fürbitte einlegen. Trotz dieser vielfältigen Inanspruchnahmen verliert Bucer die Hauptthemen der vorausgehenden Korrespondenz nicht aus den Augen: die Auseinandersetzung mit den Dissenters und die Vermittlung im Abendmahlsstreit. Nachdem sein Werben um eine Verständigung mit Luther bei den Schweizern Irritationen hervorgerufen hat, bereist Bucer von Anfang April bis Mitte/Ende Mai 1533 die Schweiz, um im persönlichen Gespräch mit den Baslern, Zürichern und Bernern die Wogen zu glätten. Wenn er sie auch nicht davon überzeugen kann, dass sie in der Sache mit Luther übereinstimmen, so gelingt es Bucer doch, ein Einvernehmen der Schweizer mit seiner Position herzustellen.

Im Fokus der Studie steht eine neue Deutung von Rembrandts Nachtwache aus dem Jahre 1642. Zentral ist dabei die Auseinandersetzung des Malers mit der klassizistischen Kunsttheorie von Franciscus Junius. Dessen Werk "De pictura veterum" war 1637 in lateinischer und 1641 in niederländischer Sprache erschienen. So lautet die These, dass Rembrandts Gruppenporträt auf eine Kritik italienisch-klassizistischer Imitatio-Konzepte zielt und zugleich Werke der Antike und der italienischen Hochrenaissance ironisiert. Der Leidener Maler orientiert sich an Raffaels Schule von Athen, um damit implizit die Frage angemessener und unangemessener Nachahmung zu stellen. Die Studie insgesamt will zeigen, wie differenziert Rembrandt mit Vorbildern umzugehen vermag. Steht auch die Nachtwache im Zentrum der Untersuchung, so werden auch andere Gemälde sowie Radierungen und Zeichnungen interpretiert und nach der ironischen Dimension von Rembrandts Kunst im Ganzen gefragt. The focus of Müller's study is a new interpretation of Rembrandt's Night Watch from 1642, which highlights the painter's engagement with the classical art theory of Franciscus Junius. Junius's treatise, "De pictura veterum", was published in Latin in 1637 and in Dutch in 1641. Ultimately, Müller argues that Rembrandt's group portrait was designed to present a critique of the Italianate/classical concepts of Imitatio in addition to offering an ironic commentary on artworks of the Antique and High Renaissance periods. The Dutch artist takes Raphael's School of Athens as a reference point, thereby implicitly posing questions about appropriate and inappropriate forms of imitation. The study as a whole shows how complex and witty Rembrandt's approach to his models could be. Although the Night Watch occupies a central place in the inquiry, the author also engages with other paintings, etchings and drawings in order to sketch the contours of Rembrandt's ironic image making.

The print edition is available as a set of two volumes (9789004085916).

Welche Möglichkeiten der Kooperation zwischen Vergleichender Literaturwissenschaft und Sozialgeschichte gibt es? Selbst wenn der Zenit der Sozialgeschichte als modisdcher Orientierung in der Literaturwissenschaft - im speziellen der Germanistik - überschritten ist, können sozialgeschichtliche Fragestellungen noch lange nicht als überholt gelten. Das beweisen nicht nur die zeitgenössische theoretische Diskussion, sondern auch die aktuellen Problemstellungen der (Vergleichenden) Literaturwissenschaft. Diese Arbeit umreißt die Entstehung und die Programmatik der Sozialgeschichte innerhalb der Geschichtswissenschaft in Deutschland, Frankreich und den USA und untersucht jene Nahtstellen, an denen Sozialgeschichte und Komparatistik sinnvoll kooperieren können: Die Methode des Vergleichs, die Mentalitätsgeschichte, die Imagologie, die Historische Anthropologie, die Ethnographie, der New Historicism und schließlich Weltliteratur unter den Vorzeichen der Globalisierung werden als interdisziplinäre Projekte beschrieben.

English In Eine wahrhaft königliche Stadt, Daniela Kah describes how contemporary residents and visitors were able to experience and perceive the presence of the Holy Roman Empire (or its representatives, e.g., the king) in three late medieval cities -- Augsburg, Nürnberg and Lübeck. After receiving privileges from the king, these cities initiated large construction projects designed to assert their imperial status. These projects had a major impact on everyday life and made the Empire visible and graspable within the city. However, in the 13th century the cities increasingly deployed symbols and signs to represent their self-understanding as 'imperial'. 'Being immediate to the Empire' or 'being privileged' provided important political, economic, and social benefits. Therefore it became very important to the cities to represent their status in visible form. For this reason, the Empire achieved a permanent and lasting presence in free imperial cities.Deutsch In Eine wahrhaft königliche Stadt beschreibt Daniela Kah, wie das mittelalterliche Reich oder seine Repräsentanten, wie zum Beispiel der König, in den Reichsstädten Augsburg, Nürnberg und Lübeck für die zeitgenössischen Bewohner und Besucher erfahrbar war und wahrgenommen wurde. Zunächst führte die Vergabe von königlichen Privilegien zu großangelegten repräsentativen Bauprojekten in den Städten, die das Reich so im städtischen Alltag erkennbar werden ließen. Ab dem 13. Jahrhundert kam es dazu, dass die Stäte vermehrt Symbole und Zeichen im Stadtraum anbrachten, die ihr Selbstverständnis visualieren. Der Status 'unmittelbar dem Reich zugehörig" beziehungsweise 'vom Reich privilegiert' zu sein, wurde aufgrund seiner politischen, wirtschaftlichen und prestigesteigernden Bedeutung ein wichtiger Bezugspunkt, der zur dauerhaften Präsenz des Reichs in den Reichsstädten führte.