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Soren Kierkegaard (1813-1855) is simultaneously one of the most obscure philosophers of the Western world and one of the most influential. This book examines in particular Kierkegaard's understanding of the fall of the self and its recovery and the implications of his entire corpus for the life of the individual.
A pathbreaking work which draws out Goethe's pivotal influence on the development of Western society.
The main methodological thesis of this study is that the book of Job, more than any other book in the Bible, should be treated as an artistic work in which form and content cannot be separated. Hence, a good acquaintance with the literary aspects of the book, including its relations with other ancient Near Eastern texts, is a precondition to the understanding of its theology. The deep structure of the book is that of a catalogue-which is a key to understanding its approach to the problem of theodicy. The difficult language of Job is scrutinized, and is proved to be an original and immanent characteristic of the book. A synthesis of the literary, linguistic and theological characteristics of Job leads to its paradoxical-not absurd-definition as ''a blemished perfection''.
This is the first comprehensive study of Herder''s preoccupation with the Song of Songs, Baildam considers the importance of this poetry in his thinking, and examines his commentaries and translations of 1776 and 1778. Despite Herder''s claims to the contrary, his own cultural position is revealed in his translations, and in his unique interpretation of the work as the voice of pure, paradisal love. Starting with Herder''s interest in the Song of Songs between 1765 and 1778, this book sets his reflections in the wider context of his relativistic views on the nature of poetry, contemporary German culture, and the importance of primitive poetry in general and the poetry of the Bible in particular. Then Baildam looks at current literary critical theories with implications for Herder''s translations of these ''Lieder der Liebe'', and discusses Herder''s theories of language and translation in comparison with German translation theories. Herder''s reading of the Song as the most primitive, natural and sublime example of Hebrew poetry is placed in the context of earlier and contemporary interpretations, his opinion of which is examined. In the last part of the book, there is an appraisal first of Herder''s commentaries themselves, analysing how the details reflect his overall concept of the work, and then of his translations, comparing them with each other, with the Lutheran text to which Herder ultimately directed his readership, and with the Hebrew text. A concluding chapter reviews the reception of Herder''s work, and three appendices offer a parallel presentation of Herder''s translations of 1776 and 1778, Luther''s translation of 1545, and Goethe''s translation of 1775.
The volume contains the contributions to a symposium in which specialists in different fields worked together in the attempt to throw by their cooperation more light on the conditions - theological convictions and worldview, political climate, influence of state officials, educational institutions and churches - which were influential in the development of biblical studies in the second half of the 19th century. The discussion originated with a special problem: the thesis of William Farmer, one of the co-editors of the volume, that the appointment of Heinrich Julius Holtzmann, who defended the priority of the gospel of Mark as the oldest synoptic gospel, to the New Testament professorship in Strasbourg in 1872 was the result of a direct intervention of the emperial chancellor Bismarck in the context of the kulturkampf, who wished thereby to weaken the Roman Catholic position defending the supremacy of the chair of St Peter by the authority of the gospel of St Matthew (Mt 16,18). The question belongs in the broader context of the presuppositions of Bible exegesis in the second half of the 19th century. As both editors agreed that the matter is not yet finally settled, it seemed to be essential for coming to deeper insights into the conditions under which biblical exegesis was enacted in the 19th century to broaden the scenery and to include other aspects that might throw more light on a period widely unknown to many scholars belonging to the present generation. Therefore specialists of different fields joined a symposium in order to elucidate from their respective viewpoints and interests basic themes and methods of biblical exegesis, scientific theology and the relations between state and university in the 19th centruy, especially during the period of the second Reich. But the themes were not restricted to this special area. They included also a wider outlook into the first half of the century and across the borders of Germany into other European countries. So the volume contains a collection of essays which have in common that all of them contribute to a better knowledge of the inner and outer conditions which formed climate and results of Biblical interpretation in the period.
A vigorous imagination is the principal source for many of the abnormalities of fictional characters. Many of the motifs also bear some relation to the rituals and religious symbols embraced by the people among whom they are or were at one time, current. Another important source can be found in symbolism of a religious or social kind. This motif-index is the first to present and analyse this material in biblical narrative and post-biblical literature down to the twelfth century CE; it lists all possible abnormalities, deformities and disabilities, arranged according to the parts of the body affected and the type of deformity, sums up the narrative and gives the explicit or implicit reason for its appearance.
An intriguing and subtle study of five Genesis dreams: Abimelech''s (20.1-18), Jacob''s (28.10-22; 31.10-13), Laban''s (31.24) and Abraham''s (15.1-21). Like many of their ancient Near Eastern counterparts, all occur at times of uncertainty, concern status, and emphasize divine involvement in human affairs. At a deeper level, they also address doubts arising from God''s promise of land, descendants and a unique role for Israel among the nations. Their particular treatment of relations between Israelites and non-Israelites and of Israel''s absence from the land points to the Babylonian Exile as the background against which the patriarchal dream texts achieved their present form. Revisions of the Night shows how dreams combine the highly personal with the ardently political in an inspired response to national crisis.
The first chapter of this unusual and instructive work shows how the study of sound patterns in Old Testament Hebrew poetry is integral to the investigation of bublical poetry. Then several chapters describe and systematize the sound patterns, beginning with simpler examples of assonance and alliteration. The analysis gradually moves on to more complex configurations which link words and phrases, emphasize key words, mark off syntactical and semantic units, and highlight word repetition and word play. A relationship between sound pattern and meaning in each proverb is shown throughout.
In the last two decades, there has been a resurgence of interest in the value of the Old Testament for modern ethical questions. John Rogerson is a scholar who has dedicated much of his academic life to probing the possibility of the abiding significance of the Old Testament for moral issues today. This volume brings together for the first time many of his contributions-both published and unpublished-to Old Testament social ethics. This volume can serve both as a general reference work as well as a textbook for classes in Old Testament ethics at seminaries and theological colleges.
An illuminating examination of the emergence of deuteronomic theology in pre-exilic Judah. Judaean deuteronomism grew as a response to the social unrest of the Assyrian period, channelling popular discontent away from the Davidic monarchy and towards foreign imperialism. The author brings together different strands of current scholarship, studying the economy of monarchical Judah and Israel, and examining the commanding social role of the Davidic monarchy. Lowery also discusses Ahaz and the economic and religious impact of Assyrian imperialism, and concludes with a discussion of the Manasseh narrative in Kings as a systematic rejection of the pre-deuteronomic First Temple status quo.
A biography of Olaudah Equiano, a prominent African in late 18th-century Britain. More than any single contemporary, Equiano speaks for the fate of millions of Africans in the era of the transatlantic slave trade. This study seeks to create a rounded portrait of the man behind the literary image.
Offers readings of the history of philosophy and sets out a critique of the unavowed fideism at the heart of post-Kantian philosophy. This book introduces a philosophical alternative to the forced choice between dogmatism and critique.
Focusing on its magical and apocalyptic movements and use in everyday life throughout history, this title charts Western astrology from 30,000 BCE up to the 17th century. It examines the foundations of a major feature of popular culture in the contemporary west, and explores the relationship between astrology and religion, and magic and science.
Offers an introduction to the emotions in philosophy and psychology. This book looks at the unique facets of the human psyche. It challenges the reader to examine his or her own instincts and emotions using a variety of thought experiments, mind maps, exercises and puzzles.
Articulates how theological teachings trickle down from the Vatican and influence decisions about food, marriage, sex, community celebrations, and medical care. This study of American Catholicism summarizes a widespread contemporary tendency to adapt traditional spirituality to a world of moral diversity.
Never set up an office before? Worried about putting together a realistic budget for your movie? Ever had to feed a hungry film crew? How about a press kit for your movie, for the festival? This title features tips, facts, checklists, and more.
Drawing on the author's travels in South Africa and South America and her role as Director of the face2face project at Holy Rood House, this title asks how the stories of 'survivors' can begin to transform society and the Church. It offers practical steps to enable churches to be safer spaces for victims of abuse.
In seeking understanding of the human condition we need more than just a set of beliefs about it: all belief is irrational. We want to know or garner some kind of proof about the fundamental truths of human existence. This book illuminates this issue.
Often regarded as an aberrant phase in the history of late 19th and early 20th-century philosophy, British Idealism provoked a wide range of attacks and replies from all the major figures of the time, such as Sidgwick, Dewey, Broad and Russell. This work reflects the shifting intellectual boundaries of British Thought between 1860 and 1920.
This text is about both the fear of gender reversal and its expression, in the prophet Ezekiel's reworking of the marital metaphor. The author argues that Ezekiel 16 in particular reflects the gender chaos that arises as an aftermath of social and theological crises.
This study focuses on Sennacherib's invasion of Judah in 701 BCE as an important case study on methodology in the history of Israel. The contributors to this volume examine the problem from a variety of points of view, with vigorous discussion about the correct way to evaluate the biblical text.
How do children learn, or learn about, music? How do national cultures and education systems affect children's musical learning? This book combines information, analysis and evaluation from 15 countries to answer these questions, providing a global perspective on musical education and development.
Surveys the historical stages of each world religion and analyses their major paradigms and paradigm shifts. This work attempts to understand the religions, in both text and pictures, and discusses the social, political and historical contexts of the many forms of belief.
An exploration of Radiohead's game-changing album. Rather than simply reinforcing Kid A's canonical status, it situates the album in the temporal, examining it from various philosophical and cultural interpretations of time in order to arrive at its political and social stakes.
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