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In the mid-fifties Paul Celan suggested that he had a mind for writing that "would be a bit more sober & more spacious" than his poems. And yet, in his life-time Celan published very little of such "more spacious" work - i.e. prose - except for two essays that were public award-acceptance speeches, and a few occasional bits and pieces often published, or better, hidden away in obscure places. It is only with this volume, edited by Barbara Wiedemann and Bertrand Badiou, that Celan's multifaceted achievements as a prose writer can be discovered. For example, in the early language games of surrealist inspiration. In the biting, bitter aphorisms, "counterlights" thrown on those concrete dates from and toward which his poems are written - since the early sixties we are dealing with texts that explicitly exhibit their contemporaneity. Or in the poetological critique of the prejudices with which the volumes of his poetry were read. Among the most surprising and appealing of these prose writings are the narratives, the "stories" and dialogues with the background of his Jewish fate. This English version of Microliths follows the first German edition of 2005. The sole difference is in the final section, the commentaries, which is a shortened version of Wiedemann & Badiou's original commentary, with some additional material by Pierre Joris. The translator, who this year concludes a 52-year involvement with bringing Celan's oeuvre into English, & the publisher are honored to release this book - the only major collection of Paul Celan's prose - in 2020, his 100th birth- & 50th death-year.

Otto Dix (1891–1969) is considered one of the true lions of 20th-C art, a man who established himself as an uncompromising artist that refused to temper how he rendered the realities that he witnessed. Dix’s early works often depict the true brutalities of the WWI battlefields and trenches he served in for over three years, as well as the decadent underworld of 1920s Berlin.  With the publication of this first of three volumes of an extensive selection of letters, the most comprehensive collection of Otto Dix texts at last comes into print in English. Encompassing well over 1,000 letters, and ranging from friends and family to other artists, collectors, colleagues, critics & biographers, the letters offer a personal portrait of six decades of the 20th C. Dix himself was a controversial figure throughout his life, and while he claimed never to write self-testimonials, the artist had much to say about the widest range of subjects in his private correspondence. Therein, we discover much about a figure who exhibited a gruff, often abrasive persona to many, a man who depicted war with unrepentant brutality yet who could at the same time pen the most romantic, schmaltzy letters to his wife and sketch amusing caricatures to his daughter.   Following his experiences throughout WWI, Dix immediately took up with the dadaists in Dresden in 1919 and became an established figure as part of the Sezession. A few years later, after his first portrait commission in Dusseldorf in 1922, Dix met his future wife, Martha, with whom he would go on to raise three children, and who is one of the principle correspondents in this volume of letters. Some of his most significant work was produced in the 1920s, including his powerful Krieg (War) portfolio, for which the Nazis branded him a “degenerate artist” and forced him to resign his professorship in 1933. Condemned to internal exile, Dix thereafter resided in Hemmenhofen, in the extreme southwest part of Germany. Twelve years later, he would suffer further indignities from the Nazis when ordered to join the Volkssturm in 1945. Dix ended up in a prisoner-of-war camp, again a survivor of a second harrowing cataclysm. After his release, from 1946 onwards, the painter lived between East and West Germany, never truly at home in either ideologically, yet he remained prolific, continuing to produce art until the end of his life, having lived through two World Wars as well as the “Cold War.” This first volume covers the period 1904–1927 and the heart of it is a selection of Dix’s postcards from the WWI front written to his school friend in Dresden, Helene Jakob, a form of artistic reportage of uncanny power. Recipient of the Die schönsten Deutschen Bücher shortlist in 2014, Dix’s letters will prove to be of considerable interest to art historians, scholars of Expressionism, and aficionados of Dix, all of whom will encounter the artist as never before.

On 10 January 1936, the poet, actor, and dramatic theorist, Antonin Artaud departed Europe on a journey to Mexico that would take him from the streets, cafés, and lecture halls of Mexico City to the remote mountains of the Sierra Tarahumara. The journey would last only ten months, culminating in some six to eight weeks spent among the Tarahumara (Rarámuri), but it was a profound turning point in his life.Artaud didn't just leave Europe. He fled it. "I came to Mexico to escape European civilization ... I hoped to find a vital form of culture." The vital form of culture that he sought was one wherein individual and communal behaviors were rooted in the soil of a place, wherein the rituals of religion, reinforced a connection in human lives between the earth and the sun.But Artaud's search for a vital form of culture would not be a simple one. His appeal to indigenous culture would first require an intense and intricate effort at aesthetic, religious, political, and philosophical decolonization. And this intellectual work would not be without a psychological cost.Journey to Mexico collects very nearly all of Artaud's writings related to his voyage to the land of the Tarahumara: the writings he prepared prior to this journey; the pieces he published in Mexico and the lectures he delivered there; the essays, letters, and poems that he wrote in the years after his journey, reflecting on and reframing his experiences. A selection of letters written before, during, and after the trip conveys the very personal - the physical, emotional, and financial - challenges of the journey. Artaud's Journey to Mexico takes us far from home to the limits of art and anthropology, myth and religion, to confront the legacies of colonial conquest and the possibility of decolonization in a desperate search for a "vital form of culture."

Considered an eerie attack on realism, when published in 1934, Miklós Szentkuthy's debut novel Prae so astonished Hungarian critics that many deemed it monstrous, derogatorily referred to Szentkuthy as cosmopolitan, and classified him alien to Hungarian culture.¿Incomparable & unprecedented in Hungarian literature, Prae compels recognition as a serious contribution to modernist fiction, as ambitious in its aspirations as Ulysses or À la recherche du temps perdu. With no traditional narration & no psychologically motivated characters, in playing with voices, temporality, and events, while fiction, Prae is more what Northrop Frye calls an anatomy or satire: the basic concern of the book is intellectual, its pervading mood is that of a comedy of ideas.As a virtual novel that preempts every possibility for its realization, it is a novel but only virtually so, a book which is actually a prae-paration for an unwritten novel. In this, it maintains the freedom & openness of its potentialities, indicative for instance in the Non-Prae diagonals, a series of passages that intercut the novel & continually fracture space & time to engage in what one of the figures of the book calls the culture of wordplay or dogmatic accidentalism. "The book's title," said Szentkuthy, "alludes to it being an overture. A multitude of thoughts, emotions, ideas, fantasies, and motifs that mill and churn as chimes, an overture to my subsequent oeuvre." By challenging the then prevailing dogmas and conventions of prose writing, Szentkuthy was said to have created a new canon.Largely unread at the time, Prae eventually gained cult status. To some critics, the book is not only one of the representative experimental works of the early 20th century, but in its attempt to bring 'impossible literature' into being, it also presages the nouveau roman by almost 30 years. And in its rejection of sequentiality and celebration of narrative shuffling, Prae enacts what is conceptually akin to the cut-up. Few of Szentkuthy's contemporaries would reveal with equal bravura and audacity the new horizons that were opened up for narrative forms after the era of realism.In Frivolities & Confessions, Szentkuthy said that his goal with Prae was "to absorb the problems of modern philosophy and mathematics into modern fashion, love, and every manifestation of life." Translated for the first time since its original publication in 1934, Vol. II of this legendary and controversial Hungarian modernist novel is now at last available in English.

Writings on Art and Poetical Theory contains a selection of Fernando Pessoa's writings (or those of his heteronyms) on art and poetical theory, originally written in English. In Pessoa's oeuvre one finds not only literary and fictional works but also a multiplicity of theoretical texts on the most diverse subjects concerning artistic movements, literature, and writers.In this book, we witness Pessoa explore, through various heteronyms, general theories on poetics, the poetries of other heteronyms, the uses and abuses of criticism, and more. Also included are essays on sensationism (an aesthetic movement Pessoa dubs a new species of Weltanschauung), translation, and a brief history of English literature, which is comprised of fragments on Shakespeare, Milton, the British Romantics, Dickens, Wilde, and others, as well as additional material, such as Pessoa's own poem Antinous.This edition, prepared by Nuno Ribeiro and Cláudia Souza, allows us to have an overview of Pessoa's writings on art and poetic theory - most of which are presented here for the first time to English readers -, thus opening the way for future studies on one of the most significant authors of Portuguese modernism.

Carmelo Bene (1937-2002) was a notorious Italian actor, writer, and director who inaugurated his theater in 1959 with Camus' Caligula then exploded onto the artistic scene with his outré Christ '63. Later, he collaborated with Pasolini, Glauber Rocha, Bussotti and others as well as philosophers, like Gilles Deleuze.¿His novel Our Lady of the Turks (1964) recounts the bizarre, eccentric rituals of a young actor on a knightly quest, in the manner of the Crusaders, to hone his art so that he may ultimately become an idiot, if not a saint. C.B. describes Our Lady of the Turks as the jeu de cartes of a perverse novel on the idiolect. It is an amusing and merciless parody of "interior life," risibly entrusted to the third-person narrative form: a monody peopled by a thousand and one voices. A setting and a vision of a south of the south of the saints (the "homegrown" baroque, the Moorish kitsch of a palace, the cathedral-ossuary of the Otranto martyrs, etc.), "crusts" summoned to feed an ethnic fire... The music is elsewhere. The only novel in C.B.'s prodigious oeuvre, Our Lady of the Turks was (re)elaborated on stage (1966; 1973) and in images in an eponymous film, which Bene calls "a 1968 film, or better yet, the 'anti-1968 film' par excellence [that was] misunderstood to the bitter end."¿Translated by Carole Viers-Andronico, this is the second in a series of three separate volumes of Bene's writings that Contra Mundum will publish. As one of the only true 'spiritual' heirs of Artaud, Anglophones must at last reckon with Bene's genuinely radical transvaluation of every form of aesthetics.

The crosscurrents between the classic Hollywood cinema and France's postwar cinema are rich in producing iconic imagery with philosophical resonance, and no filmmaker has immersed himself in this project more than Jean-Pierre Melville (1917-1973). Nurtured on American movies, and living through the turbulent years of the mid-20th century, Melville memorialized his wartime experiences in the Resistance with works like Le Silence de la mer and L'Armée des ombres while alternately presenting the stark glamor of his postwar film noir heroes in films like Bob le flambeur and Le Samouraï. A filmmaker who redefined the rules of postwar independent filmmaking and influenced a generation of New Wave acolytes, Melville was also able to captivate the popular audience with stories of beleaguered existential outsiders-gangsters, thieves, and rogue cops-as they wend their way toward a greater definition of our modern human condition. Honor Among Thieves profiles this filmmaker's eventful life and discusses his cinema as an essential body of work in our reckoning of postwar European cinema, and of Melville's own influence on the filmmakers who admire him.

The Darkroom contains the script for Marguerite Duras'' 1977 radically experimental film Le camion (The Truck), as well as four manifesto-like propositions in which Duras protests that most movies "beat the imagination to death" because they "are the same every time they are played." She also accuses the gatekeepers of traditional cinema of treating intelligence as if it were a "class phenomenon" and distinguishes her own approach: a cinema based on ideas and sensory experience. In the dialogue with Michelle Porte at the end of the book, Duras further describes her filmmaking style, discussing everything from her biography to her critique of Marxism.Translated by Alta Ifland & Eireene Nealand, and featuring an introduction by Jean-Luc Nancy.

In the 1850s, ancien and Haussmannian Paris clash, giving birth to a violent disjunction. At that moment in time, an other present is born, a new history, like Baudelaire's poet freely abandoning his halo on the macadam. The laurel crown has been discarded; the pastoral poet is dead; classical lyric poetry is dead. The steam-driven, gaslit, electrically-charged poet is born. "Retreat Academic Muse!," Baudelaire commands, "I don't care about that old stutterer." With Paris Spleen, we move toward a new rhythm, a rhythm born of the pace, speed, and reality of a metropolis hitherto never seen or experienced. It is the rhythm of the street, of the swift-moving eye, of overloaded senses and hyper-perception, of newspapers and optical devices. Baudelaire's life spans the essential birth of whole new forms of technology, including steam locomotives, gas light, and electricity, not to speak of the typewriter and the Daguerreotype. The dandy sees and moves with the coming speed of light. His life is one lived in the midst of illumination, mechanics, and simulacra. Baudelaire's Paris is a place of experience, a metropolis that spawns unique and particular realities, a kaleidoscope of visions and mirror of alternative societies. The grist of his poems is not ancient Greece or the Renaissance. As he stated in the so-called preface to Paris Spleen, it is especially from frequenting great cities, from the crossroads of their innumerable relations, that the haunting ideal of the prose poem was born. Our flâneur wanders swiftly through crowds, in contact, but anonymous, extracting from the city material to forge his new ars poetica, like a bricolage artist. The future is called forth. The street is the new Olympus; the phantasmagoric city is a big harlot whose infernal charm continually rejuvenates the poet. The ironic, infernal beacon is the totem of the new age: the age of dissonance, the age of artificial paradises. "I love you, O infamous capital!" the poet exults. Here is Paris Spleen, an invitation to voyage, to have the entirety of Baudelaire's Paris enter into our flesh and for us to undergo contagion, if our spleens can handle it.

Written between Szentkuthy's first major work, Prae (1934), and the first book of the St. Orpheus Breviary (1939), Chapter on Love (publ. 1936) exemplifies well Szentkuthy's writing of excess. An attempt at polyphonic writing, it brings together the perspectives of an unlikely set of characters including the mayor of a doomed Italian city, given to debilitating "impressionism" - a penchant for observing and analyzing-apart the minutest shades of reality -, a nihilistic pope, a hanged brigand, a courtesan and her decadent pubertal adorer. They pass through the pages of this quixotic and compelling book under the threat of imminent catastrophe, filling chapter after chapter with passionate, self-generating theorizing and (mock-)philosophizing on the margins of Empedocles, life and death, female stockings, endingness and changeability, ethics and aesthetics, vitality and law, chaos and social order grounded in horror vacui, the forever elusive other person - all enmeshed with well-nigh self-parodic, idiosyncratic feats of ratiocination and theorizing driven ad absurdum, which proliferate on the analogy of (free) association.¿The common denominator of their analytical furore and the yarns they spin is love, which touches not only on the human being, but the whole of nature, from the realm of plants to that of minerals. Szentkuthy's book may don the costume of a historical novel, but it stands under the sign of the pseudo: its deliberately vague setting, somewhere in Italy toward the end of the Renaissance, is in fact but a mask which allows for anachronism (of realia, ideas, data, and even terminology) to ooze through, as the characters and their observations are our contemporaries in every respect.¿Baroque and exuberant, of a sweeping melancholia and at times savage humor, a (mock-)treatise written with an abundance of striking, distant associations that evoke Surrealist practices, this strange novel tantalizingly shows a path not taken by experimental modernism, of the contrapuntal use of point-of-view converted into a contrapuntal use of analytic, essayistic observations of reality, and points towards Szentkuthy's monumental meditations on history sub specie whatsit in the St Orpheus Breviary epic.

"An acerbic takedown of Trump's mangled English by the woman who has to translate it into French. Trumpspeak reflects on the ethical issues involved in translating someone one has ethical oppositions to and is a sustained analysis of the political impact of Trump's (mis)use of language"--

Although known principally for his modernist masterpiece, The Man Without Qualities, Robert Musil (1880-1942) was also a playwright and drama critic. Musil's plays and theatrical investigations, written between 1921-1929, are inseparable form his later literary work and from his life-long commitment to art as a social and cultural activity. His brilliant plays and critical writings are not minor aspects of his artistic life, bu essential works, preparing the way for and intrinsically connected to his great, unfinished novel. In the theater of the fraught period between the two world wars, Musil recognized a crisis that was symptomatic of larger social, political, and aesthetic problems. In seeing Art as a social and cultural stimulus, he leveled piercing critiques at the commodification and conformism of the Culture Industry of his time and pointed the way toward a living, transformative theater.As an observer and researcher of the psychology of aesthetic experience, a student of anthropology and mysticism, and a writer who sometimes practiced the art of literature like an essayist and scientific experimenter, Musil saw in theater the ideal testing ground for questions about perception, reality, and the effects of ritual practices like formal variation, repetition, and the suspension of normal consciousness. In contrast to the mostly shallow entertainment on offer, Musil saw the potential of theater - and all of art - as a force that could incite existential shattering of received ideas and a renewal of "motivated" existence. Theater Symptoms constitutes not only the first volume in English of Musil's finished plays and a selection of play fragments with a large body of previously untranslated critical, including manifestoes of his utopian theatrical vision. His theoretical essays and reviews elucidate the symptoms of and possible cures for the dangerous decline, not only of theater or art, but also, in Musil's view, of social relations: a descent from an ethico-aesthetic and "motivated" conduct of life to that of an uncritical, ethically lazy, aesthetically insensitive, and consumer-driven society. Musil's reviews of Stanislavski's Moscow Troupe, cabaret performances of Yvette Guilbert, the Yiddish theater, Expressionist stage innovations, productions of Shakespeare, Shaw, Schnitzler, Chekhov, and others, reveal Musil as a perceptive and visionary analyst of what theater was and what it could be.This is the third volume of Musil's writings translated and introduced by Genese Grill and published by Contra Mundum Press.

Set against the impending riptide of the French Revolution and composed while Sade was imprisoned in the Bastille, Aline and Valcour embodies the multiple themes that would become the hallmark of his far more sulfurous works.  This epistolary work combines genres, interweaving the adventure story with the libertine novel and the novel of feelings to create a compelling, unitary tale. Turbulence disrupts virtuous lives when corrupt schemers work incestuous designs upon them that don’t stop with abduction and seduction — as crime imposes tragic obstacles to love and delivers harsh threats to morality and religion.  Embedded within Aline and Valcour are sojourns in unknown lands in Africa and the South Seas: Butua, a cannibalistic dystopia, and Tamoé, a utopian paradise headed by a philosopher-king. In Butua, a lustful chief and callous priesthood rule over a doomed people, with atrocious crimes committed in broad daylight, while in Tamoé happiness and prosperity reign amidst benevolent anarchy. Although not sexually explicit, Aline and Valcour shared the fate of Sade’s other novels — banned in 1815 and later classified a prohibited work by the French government. Published clandestinely, it did not appear in bookstores until after WWII. Continuously in print in France ever since, today it occupies the first volume of the Pléiade edition of the author’s collected works. This is the very first rendering of the book into English since its publication in 1795.

Set against the impending riptide of the French Revolution and composed while Sade was imprisoned in the Bastille, Aline and Valcour embodies the multiple themes that would become the hallmark of his far more sulfurous works.  This epistolary work combines genres, interweaving the adventure story with the libertine novel and the novel of feelings to create a compelling, unitary tale. Turbulence disrupts virtuous lives when corrupt schemers work incestuous designs upon them that don’t stop with abduction and seduction — as crime imposes tragic obstacles to love and delivers harsh threats to morality and religion.  Embedded within Aline and Valcour are sojourns in unknown lands in Africa and the South Seas: Butua, a cannibalistic dystopia, and Tamoé, a utopian paradise headed by a philosopher-king. In Butua, a lustful chief and callous priesthood rule over a doomed people, with atrocious crimes committed in broad daylight, while in Tamoé happiness and prosperity reign amidst benevolent anarchy. Although not sexually explicit, Aline and Valcour shared the fate of Sade’s other novels — banned in 1815 and later classified a prohibited work by the French government. Published clandestinely, it did not appear in bookstores until after WWII. Continuously in print in France ever since, today it occupies the first volume of the Pléiade edition of the author’s collected works. This is the very first rendering of the book into English since its publication in 1795.

Set against the impending riptide of the French Revolution and composed while Sade was imprisoned in the Bastille, Aline and Valcour embodies the multiple themes that would become the hallmark of his far more sulfurous works.  This epistolary work combines genres, interweaving the adventure story with the libertine novel and the novel of feelings to create a compelling, unitary tale. Turbulence disrupts virtuous lives when corrupt schemers work incestuous designs upon them that don’t stop with abduction and seduction — as crime imposes tragic obstacles to love and delivers harsh threats to morality and religion.  Embedded within Aline and Valcour are sojourns in unknown lands in Africa and the South Seas: Butua, a cannibalistic dystopia, and Tamoé, a utopian paradise headed by a philosopher-king. In Butua, a lustful chief and callous priesthood rule over a doomed people, with atrocious crimes committed in broad daylight, while in Tamoé happiness and prosperity reign amidst benevolent anarchy. Although not sexually explicit, Aline and Valcour shared the fate of Sade’s other novels — banned in 1815 and later classified a prohibited work by the French government. Published clandestinely, it did not appear in bookstores until after WWII. Continuously in print in France ever since, today it occupies the first volume of the Pléiade edition of the author’s collected works. This is the very first rendering of the book into English since its publication in 1795.

1980s Los Angeles. The crack epidemic has hit hard. Innocent and damned alike fall victim to the artificial allure of the drug - a teenager accidentally overdoses, junkies smoke crack laced with cyanide, a gang member is shot down in the streets, a mother is murdered by her alcoholic husband, and a major drug dealer is killed by an ordinary man fed up with the drug game. Set on L.A.'s meanest, toughest streets and never published until now, Night Train to Sugar Hill is one of Iceberg Slim's two final novels. It is his most personal work of political fiction, an epic tragedy where no one escapes from the deadly orbit of the drug crisis and the police repression that follows. Baptiste O'Leary, an old ex-con who is Slim's alter ego, calls for political action against the militarized police raiding black communities and greater compassion for those caught in the drug's web, like his own daughter Opal. Iceberg Slim's novels have never been easily digestible, but they have always been true. Night Train to Sugar Hill is no exception, offering us Slim's end-of-life vision, with him looking back over his abusive childhood, his career as a criminal, and his later years as a family man. Set against the backdrop of an America where its so-called dream is more of a nightmare and its underclass is deliberately preyed upon, Night Train is ultimately a hybrid novel, a mix of hardcore crime fiction, mysticism, L.A. noir, literary naturalism, and street literature.

In 1911, following his 1906 debut, The Confusions of Young Törless, Robert Musil published the two experimental stories that make up Unions. "The Completion of Love" and "The Temptation of Quiet Veronica" were some of Musil's earliest forays into what would become a life-long exploration of the life, adventures, and psychological processes of his fiancé, Martha Marcovaldi - the future Martha Musil. When Musil later wrote of the "two authors" of his great unfinished work, The Man without Qualities, the co-author referred to was no other than Martha. The stories in Unions, drawn from Martha's life, explode conventional morality; explore questions of self, union, and dissolution of self; and approximate exceptional sensations of erotic and intellectual perception in a shimmering and exceedingly dense proliferation of metaphors. The images, Musil tells us in a note, are the bone, not just the skin, of these carefully crafted stories. Each word is as motivated as the internal and external moments it attempts to embody in language. Although Musil did not continue to work in this experimental style in his later writing, in a late note he affirmed that Unions, the fruit of much artistic struggle and deep personal engagement, was the only one of his books that he sometimes still read from. This is a new English-language translation of the two stories and the first one to appear - in the form of Musil's original publication - as Unions. A scholarly introduction by the translator, Genese Grill, explains the provenance of the stories and the need for a new approach to this book so central to his oeuvre.

In April of 1864, Baudelaire departed Paris for Brussels with something of a massive shipwreck in his wake: his major work, Les fleurs du Mal, had been condemned and censored a decade earlier, many of his other works were out of print, and he pawned his prized Poe translations to gain much needed survival money. Fearful of being imprisoned for debt, the poet who was an outcast in Paris would soon become a pariah in Brussels. Not long after his arrival, rumors spread that he was a spy reporting on Republican exiles on behalf of the French police. While encountering a pestiferous city in the midst of redevelopment, and after failing to secure a publisher for his work, Baudelaire would begin writing notes for his projected book on Belgium. In his catalogus rerum of Brussels and the Belgians, the general overruling condition is one of blandness and dissolution: with observations ranging from those of a sociologist to an anthropologist, city planner, and aesthete, through Baudelaire's fleeting eye, we witness his examination of physiognomy, cultural and political customs, Belgium's fear of annexation by France, & more. Deemed a mean-spirited and even xenophobic book by figures such as Derrida, Baudelaire himself spoke of it as a sketch and satire that had the double advantage of being a caricature of the follies of France and a simulacrum of a Democratic state. As he attempted to complete his project on Belgium as well as other works, Baudelaire suffered violent attacks of neuralgia, then, in early 1866, he was plagued with more attacks, dizzy spells, and nausea. After a cerebral stroke, he was left hemiplegic and mute. In this veritable full-scale examination of every aspect of life in Belgium, Baudelaire's perspectival eye catches a world in a glance. The poet's plethora of notes and vast collection of related newspaper clippings (summarized within) reveal to us the inner workings of his mind, what Blake called the artist's Infernal workshop. Belgium Stripped Bare is an aesthetico-diagnostic litany of often vitriolic observations whose victory is found in the act of analysis itself, in the intoxication of diagnosis, just as great comedians exult in caustic and biting observations of society, a slap in the face of the status quo.

Shattering the Muses, Rainer J. Hanshe’s third book, is a hybrid entity constructed of quotes, poetry, short essays, and visual art, including original works created expressly for the book by Italian artist Federico Gori. Fragmentary and elliptic, aphoristic & apothegmatic, Shattering the Muses explores, if not enacts, the eclipsing of the logos and creative force within individuals as well in the spheres of culture & civilization. Spanning a broad range of history, Shattering the Muses stages the fundamental chiasmic unity of creation and destruction as it occurs in individuals, whether a result of choice, tragic events, and/or social, religious, or political exigencies. It also enumerates the destruction of individual artworks, museums, and the various biblioclasms enacted by numerous cultures from biblical times till today. When do individuals and cultures rise out of catastrophe and destruction, and when do they descend into silence, either temporarily, or (possibly) permanently, and thus remain forever shattered If language or the creative force is a dwelling place, conversely, when it disintegrates, or is rendered inoperative, or when we as individuals or as a civilization are split from it — this is the ultimate form of the Unheimlich, an extreme cataclysm out of which there is often no return. Hanshe proposes that “apocalypses” are not eschatological, but ontological, ever-present, continuous events that threaten us. Hope before disaster, creation in the midst of inevitable evaporation. Shattering the Muses is a paean to the book, a work of mourning and of threat, where the fragility of consciousness, of art as a positive power, is an ephemeral but stalwart citadel against barbarism.

In his proto-memoir Innocent, world-renowned actor Gérard Depardieu reflects on his life as if from afar, like a bird surveying a wide horizon, presenting fervent observations on friendship, cinema, religion, politics, and more. From his early days in the theater and his friendships with Jean Gabin and others to his rise in the cinema, this light, vibrant, but searching book offers us an intimate entry into the thinking process of one of cinema's most mercurial and impassioned actors. Depardieu also touches upon controversial topics such as his relationship with Putin and issues that have led to skirmishes with the press and public. At bottom, Innocent is less a memoir and more the account of a man in search of faith, the faith that is of an innocent mystic, and includes passages about Depardieu's explorations of Islam, Buddhism, and other religions. Espousing a notion of innocence that calls us to move beyond dogma and ideology, Depardieu urges us to engage with others with respect, receptivity, and mindfulness. In these combative and divisive times, we believe this is a vital if not necessary book, one that could continue and extend dialogues about questions of faith, politics, and religion.