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George F. Kennan is well known for articulating the strategic concept of containment, which would be the centerpiece of what became the Truman Doctrine. During his influential Cold War career he was the preeminent American expert on the Soviet Union. In Mr. X and the Pacific, Paul J. Heer explores Kennan's equally important impact on East Asia.Heer chronicles and assesses Kennan's work in affecting U.S. policy toward East Asia. By tracing the origins, development, and bearing of Kennan's strategic perspective on the Far East during and after his time as director of the State Department's Policy Planning Staff from 1947 to 1950, Heer shows how Kennan moved from being an ardent and hawkish Cold Warrior to, by the 1960s, a prominent critic of American participation in the Vietnam War.Mr. X and the Pacific provides close examinations of Kennan's engagement with China (both the People's Republic and Taiwan), Japan, Korea, and Vietnam. Country-by-country analysis paired with considerations of the ebb and flow of Kennan's global strategic thinking result in a significant extension of our estimation of Kennan's influence and a deepening of our understanding of this key figure in the early years of the Cold War. In Mr. X and the Pacific Heer offers readers a new view of Kennan, revealing his importance and the totality of his role in East Asia policy, his struggle with American foreign policy in the region, and the ways in which Kennan's legacy still has implications for how the United States approaches the region in the twenty-first century.

Arc of Containment recasts the history of American empire in Southeast and East Asia from World War II through the end of American intervention in Vietnam. Setting aside the classic story of anxiety about falling dominoes, Wen-Qing Ngoei articulates a new regional history premised on strong security and sure containment guaranteed by Anglo-American cooperation.Ngoei argues that anticommunist nationalism in Southeast Asia intersected with preexisting local antipathy toward China and the Chinese diaspora to usher the region from European-dominated colonialism to US hegemony. Central to this revisionary strategic assessment is the place of British power and the effects of direct neocolonial military might and less overt cultural influences based in decades of colonial rule. Also essential to the analysis in Arc of Containment is the considerable influence of Southeast Asian actors upon Anglo-American imperial strategy throughout the post-war period. In Arc of Containment Ngoei shows how the pro-US trajectory of Southeast Asia after the Pacific War was, in fact, far more characteristic of the wider region's history than American policy failure in Vietnam. Indeed, by the early 1970s, five key anticommunist nations-Malaya, Singapore, Philippines, Thailand, and Indonesia-had quashed Chinese-influenced socialist movements at home and established, with U.S. support, a geostrategic arc of states that contained the Vietnamese revolution and encircled China. In the process, the Euro-American colonial order of Southeast Asia passed from an era of Anglo-American predominance into a condition of US hegemony. Arc of Containment demonstrates that American failure in Vietnam had less long-term consequences than widely believed because British pro-West nationalism had been firmly entrenched twenty-plus years earlier. In effect, Ngoei argues, the Cold War in Southeast Asia was but one violent chapter in the continuous history of western imperialism in the region in the twentieth century.

A manual on household management, the "Domostroi" is one of the few sources on the social history and secular life of Russia in the time of Ivan the Terrible.

A People's Church brings together a distinguished international group of historians to provide a sweeping introduction to Christian religious life and institutions in medieval Italy. Each essay treats a single theme as broadly as possible, highlighting both the unique aspects of medieval Christianity on the Italian peninsula and the beliefs and practices it shared with other Christian societies. Because of its long tradition of communal self-governance, Christianity in medieval Italy, perhaps more than anywhere else, was truly a "people's church." At the same time, its exceptional urban wealth and literacy rates, along with its rich and varied intellectual and artistic culture, led to diverse forms of religious devotion and institutions.Contributors: Maria Pia Alberzoni on heresy; Frances Andrews on urban religion; Cécile Caby on monasticism; Giovanna Casagrande on mendicants; George Dameron on Florence; Antonella Degl'Innocenti on saints; Marina Gazzini on lay confraternities; Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan ¿enocak on the pievi and care of souls; Giovanni Vitolo on Naples.

"This book provides a detailed, accessible, illustrated life history of this group of tropical birds. Chapters focus on nesting and feeding ecology, the role of Resplendent Quetzals in Mayan and Aztec religions, key threats, and conservation efforts"--

"An introduction to the natural history of bees. Approximately half the bee genera occurring in Costa Rica are illustrated with close-up photographs, with notes on identification and biology. Also covered are enemies of bees, plants that attract bees, crops that are pollinated by bees, and practical suggestions on how to conserve and protect bees"--

Authoritarian Laughter explores the political history of the satire and humor magazine Broom published in Soviet Lithuania. Artists, writers, and journalists were required to create state-sponsored Soviet humor and serve the Communist Party after Lithuania was incorporated into the Soviet Union in 1940. Neringa Klumbyte investigates official attempts to shape citizens into Soviet subjects and engage them through a culture of popular humor. Broom was multidirectional-it both facilitated Communist Party agendas and expressed opposition toward the Soviet regime. Official satire and humor in Soviet Lithuania increasingly created dystopian visions of Soviet modernity and were a forum for critical ideas and nationalist sentiments that were mobilized in anti-Soviet revolutionary laughter in the late 1980s and early 1990s. Authoritarian Laughter illustrates that Soviet Western peripheries were unstable and their governance was limited. While authoritarian states engage in a statecraft of the everyday and seek to engineer intimate lives, authoritarianism is defied not only in revolutions, but in the many stories people tell each other about themselves in jokes, cartoons, and satires.

In Negotiation and Resistance, Constance Brittain Bouchard challenges familiar depictions of the peasantry as an undifferentiated mass of impoverished and powerless workers. Peasants in eleventh- and twelfth-century France had far more scope for action, self-determination, and resistance to oppressive treatment-that is, for agency-than they are usually credited with having. Through innovative readings of documents collected in medieval cartularies, Bouchard finds that while peasants lived hard, impoverished lives, they were able to negotiate, individually or collectively, to better their position, present cases in court, and make their own decisions about such fundamental issues as inheritance or choice of marriage partner. Negotiation and Resistance upends the received view of this period in French history as one in which lords dealt harshly and without opposition toward subservient peasants, offering numerous examples of peasants standing up for themselves.

In Smitten, Rodney Hessinger examines how the Second Great Awakening disrupted gender norms across a breadth of denominations. The displacement and internal migration of Americans created ripe conditions for religious competition in the North. Hessinger argues that during this time of religious ferment, religious seekers could, in turn, play the missionary or the convert. The dynamic of religious rivalry inexorably led toward sexual and gender disruption. Contending within an increasingly democratic religious marketplace, preachers had to court converts in order to flourish. They won followers through charismatic allure and making concessions to the desires of the people. Opening their own hearts to new religious impulses, some religious visionaries offered up radical dispensations-including new visions of how God wanted them to reorder sex and gender relations in society. A wide array of churches, including Methodists, Baptists, Mormons, Shakers, Catholics, and Perfectionists, joined the fray. Religious contention and innovation ultimately produced backlash. Charges of seduction and gender trouble ignited fights within, among, and against churches. Religious opponents insisted that the newly converted were smitten with preachers, rather than choosing churches based on reason and scripture. Such criticisms coalesced into a broader pan-Protestant rejection of religious enthusiasm. Smitten reveals the sexual disruptions and subsequent domestication of religion during the Second Great Awakening.

Flooded Pasts examines a world famous yet critically underexamined event-UNESCO's International Campaign to Save the Monuments of Nubia (1960-80)-to show how the project, its genealogy, and its aftermath not only propelled archaeology into the postwar world but also helped to "e;recolonize"e; it. In this book, William Carruthers asks how postwar decolonization took shape and what role a colonial discipline like archaeology-forged in the crucible of imperialism-played as the "e;new nations"e; asserted themselves in the face of the global Cold War.As the Aswan High Dam became the centerpiece of Gamal Abdel Nasser's Egyptian revolution, the Nubian campaign sought to salvage and preserve ancient temples and archaeological sites from the new barrage's floodwaters. Conducted in the neighboring regions of Egyptian and Sudanese Nubia, the project built on years of Nubian archaeological work conducted under British occupation and influence. During that process, the campaign drew on the scientific racism that guided those earlier surveys, helping to consign Nubians themselves to state-led resettlement and modernization programs, even as UNESCO created a picturesque archaeological landscape fit for global media and tourist consumption. Flooded Pasts describes how colonial archaeological and anthropological practices-and particularly their archival and documentary manifestations-created an ancient Nubia severed from the region's population. As a result, the Nubian campaign not only became fundamental to the creation of UNESCO's 1972 World Heritage Convention but also exposed questions about the goals of archaeology and heritage and whether the colonial origins of these fields will ever be overcome.

Pastoral Care and Community in Late Medieval Germany explores how local religious culture was constructed in medieval European Christian society through close study of a set of neglected, late fourteenth-century manuscripts. The Mirror of Priests is a pastoral work written by Albert, an Augustinian canon from the Bavarian market town of Diessen, to guide local priests in their work with parishioners. Multiple versions of the text in Albert's own hand survive and, by comparing them, Deeana Copeland Klepper shows how ostensibly universal religious ideals and laws were adapted, interpreted, and repurposed by those given responsibility to implement them, thereby crafting distinctive, local expressions of Christianity.The vision of Christian community that emerges from Albert's pastoral guide is one in which the messiness of ordinary life is evident. Albert's imagined parish was marked out by geographic and legal boundaries-property and jurisdictional rights, tithes, and sacramental responsibility-as well as symbolic realities. By situating the Mirror of Priests within Albert's physical and conceptual spaces, Klepper affirms the centrality of the parish and its community for those living under the rubric of Christianity, especially outside of large cities. Pivoting between the materiality of texts and the sociocultural contexts of an overlooked manuscript tradition, Pastoral Care and Community in Late Medieval Germany offers fresh insights into the role of parish priests, the pastoral manual genre, and late medieval religious life.