Bøker utgitt av Cornell University Press

"This book reconstructs the birth and development of the tourism sector in colonial Mozambique, from roughly 1890 to 1975, with a focus on the experiences of African laborers in the industry."--

A manual on household management, the "Domostroi" is one of the few sources on the social history and secular life of Russia in the time of Ivan the Terrible.

A People's Church brings together a distinguished international group of historians to provide a sweeping introduction to Christian religious life and institutions in medieval Italy. Each essay treats a single theme as broadly as possible, highlighting both the unique aspects of medieval Christianity on the Italian peninsula and the beliefs and practices it shared with other Christian societies. Because of its long tradition of communal self-governance, Christianity in medieval Italy, perhaps more than anywhere else, was truly a "people's church." At the same time, its exceptional urban wealth and literacy rates, along with its rich and varied intellectual and artistic culture, led to diverse forms of religious devotion and institutions.Contributors: Maria Pia Alberzoni on heresy; Frances Andrews on urban religion; Cécile Caby on monasticism; Giovanna Casagrande on mendicants; George Dameron on Florence; Antonella Degl'Innocenti on saints; Marina Gazzini on lay confraternities; Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan ¿enocak on the pievi and care of souls; Giovanni Vitolo on Naples.

"An introduction to the natural history of bees. Approximately half the bee genera occurring in Costa Rica are illustrated with close-up photographs, with notes on identification and biology. Also covered are enemies of bees, plants that attract bees, crops that are pollinated by bees, and practical suggestions on how to conserve and protect bees"-- Provided by publisher.

Flooded Pasts examines a world famous yet critically underexamined event-UNESCO's International Campaign to Save the Monuments of Nubia (1960-80)-to show how the project, its genealogy, and its aftermath not only propelled archaeology into the postwar world but also helped to "e;recolonize"e; it. In this book, William Carruthers asks how postwar decolonization took shape and what role a colonial discipline like archaeology-forged in the crucible of imperialism-played as the "e;new nations"e; asserted themselves in the face of the global Cold War.As the Aswan High Dam became the centerpiece of Gamal Abdel Nasser's Egyptian revolution, the Nubian campaign sought to salvage and preserve ancient temples and archaeological sites from the new barrage's floodwaters. Conducted in the neighboring regions of Egyptian and Sudanese Nubia, the project built on years of Nubian archaeological work conducted under British occupation and influence. During that process, the campaign drew on the scientific racism that guided those earlier surveys, helping to consign Nubians themselves to state-led resettlement and modernization programs, even as UNESCO created a picturesque archaeological landscape fit for global media and tourist consumption. Flooded Pasts describes how colonial archaeological and anthropological practices-and particularly their archival and documentary manifestations-created an ancient Nubia severed from the region's population. As a result, the Nubian campaign not only became fundamental to the creation of UNESCO's 1972 World Heritage Convention but also exposed questions about the goals of archaeology and heritage and whether the colonial origins of these fields will ever be overcome.

Pastoral Care and Community in Late Medieval Germany explores how local religious culture was constructed in medieval European Christian society through close study of a set of neglected, late fourteenth-century manuscripts. The Mirror of Priests is a pastoral work written by Albert, an Augustinian canon from the Bavarian market town of Diessen, to guide local priests in their work with parishioners. Multiple versions of the text in Albert's own hand survive and, by comparing them, Deeana Copeland Klepper shows how ostensibly universal religious ideals and laws were adapted, interpreted, and repurposed by those given responsibility to implement them, thereby crafting distinctive, local expressions of Christianity.The vision of Christian community that emerges from Albert's pastoral guide is one in which the messiness of ordinary life is evident. Albert's imagined parish was marked out by geographic and legal boundaries-property and jurisdictional rights, tithes, and sacramental responsibility-as well as symbolic realities. By situating the Mirror of Priests within Albert's physical and conceptual spaces, Klepper affirms the centrality of the parish and its community for those living under the rubric of Christianity, especially outside of large cities. Pivoting between the materiality of texts and the sociocultural contexts of an overlooked manuscript tradition, Pastoral Care and Community in Late Medieval Germany offers fresh insights into the role of parish priests, the pastoral manual genre, and late medieval religious life.

"Brings together scholars at the forefront of the emerging field of Korean environmental humanities to offer a multidisciplinary and transhistorical account of the Korean peninsula that centers the dynamic entanglements of human and nonhuman forces--flora, fauna, mineral deposits, and climatic conditions"--

"After 1945 African nationalists were drawn into a battle for African hearts and minds. Rather than choose between East or West, Kwame Nkrumah of Ghana promoted a vision of anticolonial modernity and competed with imperial, communist, and capitalist modernization schemes to prove the superiority of his plan for postcolonial order"--