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  • av King of Franks Pharamond
    113

    The Salic law, also called the Salian law, was the ancient Frankish civil law code compiled around AD 500 by the first Frankish King, Clovis. The written text is in Latin and contains some of the earliest known instances of Old Dutch.

  • av St. Ambrose of Milan
    150,-

    St. Ambrose: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church, and fitly chosen, together with St. Augustine, St. John Chrysostom, and St. Athanasius, to uphold the venerable Chair of the Prince of the Apostles in the tribune of St. Peter's at Rome.

  • av King of England Alfred the Great
    113

    The Old English Boethius is an Old English translation/adaptation of the sixth-century Consolation of Philosophy by Boethius, dating from between circa 880 and 950 AD, attributed to the Anglo-Saxon king, Alfred the Great.

  • av Claudius Galen
    175,-

    On the Nature of Man is a work in the Hippocratic Corpus. On the Nature of Man is attributed to Polybus, the son in law and disciple of Hippocrates, through a testimony from Aristotle's History of Animals. However, as with the many other works of the Hippocratic Corpus, the authorship is regarded as dubious in origin.

  • av John O'donovan
    187

    The Annals of the Kingdom of Ireland or the Annals of the Four Masters are chronicles of medieval Irish history. The entries span from the Deluge, dated as 2,242 years after creation to AD 1616.

  • av St. John of Damascus & E. W. Watson
    175 - 267,-

  •  
    378,-

    In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680-681 and finally, the Second Council of Nicaea in 787. All of the seven councils were convened in modern-day Turkey.These seven events represented an attempt by Church leaders to reach an orthodox consensus, restore peace and develop a unified Christendom.Among Eastern Christians the Eastern Orthodox, Oriental Orthodox, and Church of the East (Assyrian) churches and among Western Christians the Roman Catholic, Anglican, Utrecht and Polish National Old Catholic, and some Scandinavian Lutheran churches all trace the legitimacy of their clergy by apostolic succession back to this period and beyond, to the earlier period referred to as the Early Church.

  •  
    196

    ¿The Annals of the Kingdom of Ireland or the Annals of the Four Masters are chronicles of medieval Irish history. The entries span from the Deluge, dated as 2,242 years after creation to AD 1616.

  • av Roger Bacon
    113

    The Mirror of Alchimy is a short alchemical manual, known in Latin as Speculum Alchemiae. Translated in 1597, it was only the second alchemical text printed in the English language. Long ascribed to Roger Bacon (1214-1294), the work is more likely the product of an anonymous author who wrote between the thirteenth and the fifteenth centuries.

  • av Francis Adams
    138

    This book presents the Hippocrates treatise of the epidemics, followed by an essay on historic epidemics. "Epidemic denotes a spreading disease which attacks great numbers of people at certain seasons. The term Epidemic derived from two Greek words, which signify "upon the people - prevalent among the people" - diseases which, at one and the same time, prevail extensively among large masses of the people..."

  •  
    138

    The Vision of Theophilus is an apocryphal work that enjoyed great popularity in Late Antiquity and in the Middle Ages [wrongly attributed to the Patriarch Theophilus (385-412 CE)]. The original text, now lost, was composed in Coptic, but versions have survived in Syriac, Arabic and Ethiopic.

  • av D. P. Curtin
    200

    A short genealogical volume on the history of the Irish clan known as Curtin, or MacCurtain, or Macartan, from the earliest known period in the 11th century under its founder Artan, Crown Prince of Ulster, to the various lines of descent in the 18th and 19th century.

  • av Julius Casesar
    113

    De Bello Africo is a Latin work continuing Julius Caesar's accounts of his campaigns, De Bello Gallico and De Bello Civili, and its sequel by an unknown author De Bello Alexandrino. It details Caesar's campaigns against his Republican enemies in the province of Africa.

  • av St. Augustine of Hippo
    101,-

    In this short treatise, St. Augustine of Hippo explains the power of man's free will and it's limitations and interplay with the will of God especially concerning the Christian doctrine of salvation.

  • av St. Ambrose of Milan
    113

    De Spiritu Sancto. The three books on the Holy Spirit may be considered as a continuation of the treatise of De Fide, and were also addressed to Gratian in compliance with his request, A.D. 381. In this treatise St. Ambrose shows that the Holy Spirit is God, and of one nature and substance with the Father and the Son. He makes use of the Greek writers, SS. Didymus, Basil the Great, and Athanasius, and was on this ground attacked by St. Jerome.

  • av Hippocrates of Kos
    125

    On the Sacred Disease is a work of the Hippocratic Corpus, written about 400 B.C. Its authorship cannot be confirmed, so is regarded as dubious. The treatise is thought to contain one of the first recorded observations of epilepsy in humans.

  • av St. Ambrose of Milan
    125

    Ambrose became bishop of Milan in 374, when, as governor of the Italian province Aemilia et Liguria, he intervened n the civic disturbances which on this occasion accompanied the election of a new bishop at Milan. Born c. 334 or c. 340, when his father was praetorian prefect in Gaul, Ambrose had had a traditional education and was following a normal career path, serving as an advocate, then an assessor in the civil bureaucracy before becoming governor. He belonged to the Roman aristocracy and seems, in fact, to have been a relative of Symmachus, his great opponent. He was bishop of Milan fro 374 until his death in 397 and may reasonably be regarded as the first bishop to stand independently against the will of emperor on some occasions. The letters below illustrate some of these occasions, in addition to a few relating to other matters of ecclesiastical and/or secular politics and relations with his sister Marcellina. A longer letter on characteristics suitable for a bishop may be found in another document.

  • av Thomas More
    138 - 237,-

  • av G. H. C Orpen
    150,-

    The Song of Dermot and the Earl is an anonymous Anglo-Norman verse chronicle written in the early 13th century in England. It tells of the arrival of Richard de Clare in Ireland in 1170, and of the subsequent arrival of Henry II of England.

  • av Tertullian of Carthage
    113

    Saints Perpetua and Felicity, a young noblewoman and her slave, were martyred for their faith in A.D. 203, under the emperor Severus. At the time of their arrest, Perpetua had an infant son, and Felicity was pregnant

  • av Heinrich Bullinger
    258,-

    The Second Helvetic Confession (Latin: Confessio Helvetica posterior) was written by Heinrich Bullinger in 1562 and revised in 1564 as a private exercise. It came to the notice of Elector Palatine Frederick III, who had it translated into German and published. It was attractive to some Reformed leaders as a corrective to what they saw as the overly-Lutheran statements of the Strasbourg Consensus. An attempt was made in early 1566 to have all the churches of Switzerland sign the Second Helvetic Confession as a common statement of faith. It gained a favorable hold on the Swiss churches, who had found the First Confession too short and too Lutheran. However, "the Basel clergy refused to sign the confession, stating that although they found no fault with it, they preferred to stand by their own Basel Confession of 1534".

  •  
    200

    The Book of Joshua, also called the Samaritan Chronicle, is a Samaritan chronicle so called because the greater part of it is devoted to the history of Joshua. It is extant in two divergent recensions, one in Samaritan Hebrew and the other in Arabic. Though based on the Hebrew canonical Book of Joshua, it differs greatly from the latter in both form and content and the Samaritans ascribe no canonical authority to it. The book was redacted between the fourteenth and sixteenth centuries, and it contains traditions that are believed to have developed in the Byzantine and the early Islamic period. The book is divided into fifty chapters, and contains, after the account of Joshua, a brief description of the period following Joshua, agreeing to that extent with the Book of Judges, and covering early Israelite history until Eli leaves Shechem and the sanctuary in Shiloh is established. The last six chapters discuss the Babylonian exile and Samaritan history up to Baba Rabba, including Alexander the Great, and the revolt against Hadrian.

  • av Albertus Magnus
    175 - 237,-

  • av Albertus Magnus
    113

    This famous and much loved little treatise, On Cleaving to God, (De Adhaerendo Deo) has always been attributed to Saint Albert the Great, who lived from about 1200 to 1280, and was one of the most respected theologians of his time. He was moreover a voluminous writer in the scholastic tradition, and, amongst other things, Bishop of Ratisbonne and one of the teachers of Eckhart at Paris University.

  • av St. Basil the Great
    125

    This is a sentinal work of St. Basil the Great's. The term Hexameron refers either to the genre of theological treatise that describes God's work on the six days of creation or to the six days of creation themselves. Most often these theological works take the form of commentaries on Genesis.

  • av Montague Summers
    224,-

    In all the darkest pages of the malign supernatural there is no more terrible tradition than that of the Vampire, a pariah even among demons. Foul are his ravages; gruesome and seemingly barbaric are the ancient and approved methods by which folk must rid themselves of this hideous pest. Even to-day in certain quarters of the world, in remoter districts of Europe itself, Transylvania, Slavonia, the isles and mountains of Greece, thepeasant will take the law into his own bands and utterly destroy the carrion who--as it is yet firmly believed--at night will issue from his unhallowed grave to spread the infection of vampirism throughout the countryside. Assyria knew the vampire long ago, and he lurked amid the primaeval forests of Mexico before Cortes came. He is feared by the Chinese, by the Indian, and the Malay alike; whilst Arabian story tells us again and again of the ghouls who haunt ill-omened sepulchres and lonely cross-ways to attack and devour the unhappy traveller.

  • av Hippocrates of Kos
    101,-

    Hippocrates of Cos II or Hippokrates of Kos (ca. 460 BC - ca. 370 BC) was an ancient Greek physician of the Age of Pericles, and was considered one of the most outstanding figures in the history of medicine. He is referred to as the "father of medicine" in recognition of his lasting contributions to the field as the founder of the Hippocratic school of medicine. This intellectual school revolutionized medicine in ancient Greece, establishing it as a discipline distinct from other fields that it had traditionally been associated with (notably theurgy and philosophy), thus making medicine a profession. However, the achievements of the writers of the Corpus, the practitioners of Hippocratic medicine, and the actions of Hippocrates himself are often commingled; thus very little is known about what Hippocrates actually thought, wrote, and did. Nevertheless, Hippocrates is commonly portrayed as the paragon of the ancient physician. In particular, he is credited with greatly advancing the systematic study of clinical medicine, summing up the medical knowledge of previous schools, and prescribing practices for physicians through the Hippocratic Oath and other works.

  • av William Roper
    101,-

    The Life of Sir Thomas More is a biography of the 16th century saint and English statesman best known for the seminal work Utopia, as well as his defiance against King Henry VIII. This biography was written by his son-in-law, William Roper the Younger, husband to Margaret More, following his death..

  • av St. Athanasius of Alexandria
    113

    By any standard, this is a classic of Christian theology. Composed by St. Athanasius in the fourth century, it expounds with simplicity the theological vision defended at the councils of Nicaea and Constantinople: that the Son of God himself became "fully human, so that we might become god." Its influence on all Christian theology thereafter, East and West, ensures its place as one of the few "must read" books of Christian theology for all time.

  • av Claudius Galen
    125

    Galen of Pergamon, was a prominent Roman physician, surgeon and philosopher. The most accomplished of all medical researchers of antiquity, Galen contributed greatly to the understanding of numerous scientific disciplines, including anatomy, physiology, pathology, pharmacology, and neurology, as well as philosophy and logic. Galen's understanding of anatomy and medicine was principally influenced by the then current theory of humorism, as advanced by many ancient Greek physicians such as Hippocrates. His theories dominated and influenced Western medical science for more than 1,300 years. Medical students continued to study Galen's writings until well into the 19th century. Galen conducted many nerve ligation experiments that supported the theory, which is still accepted today that the brain controls all the motions of the muscles by means of the cranial and peripheral nervous systems.

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