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The Letter of St. Jerome stand as perhaps one of the few literature treasures that have survived late antiquity, along with that of St. Augustine and Plotinus. This first volume incorporates Letters 1 through 50, and are an excellent cross-section of St. Jerome's early theological and ecclesiastical thought.

Lebor Gabála Érenn is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a number of versions, the earliest of which was compiled by an anonymous writer in the 11th century. It recounts the mythical taking of Ireland by the Milesians, and how they assumed the kingship over the Tuatha De Danann.

Meqabyan, also referred to as Ethiopian Maccabees or Ethiopic Maccabees (Amharic: መቃብያን, which is also transliterated as Makabian), are three books found only in the Ethiopian Orthodox Old Testament and Beta Israel Mäṣḥafä Kedus Biblical canon. These books are completely different in content and subject from the more commonly found books of Maccabees in Catholic and Eastern Orthodox Bibles. The account of the "Maccabees" described in these sacred texts are not those of the advent of political dealings of the Hasmonean dynasty of Judea, nor are they an account of the "Five Holy Maccabean Martyrs", or the "woman with seven sons", who were also referred to as "Maccabees" and are revered throughout Orthodoxy as the "Holy Maccabean Martyrs". The Maccabees who are referenced do not correspond to known martyrology and their identity is never full clarified by the ancient author. However, they do assume the familiar moniker of being "a Maccabee", the etymological origins of which remain disputed.

Hippolytus of Rome (170-235) was the most important 3rd-century theologian in the Christian Church in Rome, where he was probably born. Photios I of Constantinople describes him in his Bibliotheca (cod. 121) as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus himself so styled himself. However, this assertion is doubtful. He came into conflict with the popes of his time and seems to have headed a schismatic group as a rival Bishop of Rome. For that reason he is sometimes considered the first antipope. He opposed the Roman bishops who softened the penitential system to accommodate the large number of new pagan converts. However, he was very probably reconciled to the Church when he died as a martyr. Starting in the 4th century, various legends arose about him, identifying him as a priest of the Novatianist schism or as a soldier converted by Saint Lawrence. He has also been confused with another martyr of the same name. Ironically, it is Pius IV who identifies him as "Saint Hippolytus, Bishop of Pontus" who was martyred in the reign of Alexander Severus through his inscription on a statue found at the Church of St. Lawrence in Rome and kept at the Vatican as photographed and published in Brunsen.