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De opera monachorum ("On the Work of Monks") was written about 400. This was just before Augustine wrote On the good of marriage, On holy virginity, and On the good of widowhood, meaning that in a brief period he had written about all the major styles of living.

Gnaeus Julius Agricola was a Roman general and politician responsible for much of the Roman conquest of Britain. Born to a political family of senatorial rank, Agricola began his military career as a military tribune under Governor Gaius Suetonius Paulinus.

"The Excellency of Christ" is a work written by Jonathan Edwards, the colonial American Congregational preacher and theologian (1703-1758) giving his perspective on soterology and the role of Christ in salvation.

Magna Carta was issued in June 1215 and was the first document to put into writing the principle that the king and his government was not above the law. It sought to prevent the king from exploiting his power, and placed limits of royal authority by establishing law as a power in itself.

John Lydgate of Bury was an English monk and poet, born in Lidgate, near Haverhill, Suffolk, England. Lydgate's poetic output is prodigious, amounting, at a conservative count, to about 145,000 lines.

Against Henry, King of the English, originally in Latin as Contra Henricum Regem Anglie, was a book written in 1522 by Martin Luther against Henry VIII of England. It was a response to Henry's book, Assertio septem sacramentorum. Thomas More then wrote Responsio ad Lutherum as a reply.

The Fourth Council of the Lateran or Lateran IV was convoked by Pope Innocent III in April 1213 and opened at the Lateran Palace in Rome on 11 November 1215. Due to the great length of time between the council's convocation and its meeting, many bishops had the opportunity to attend this council, which is considered by the Roman Catholic Church to be the twelfth ecumenical council. The council addressed a number of issues, including the sacraments, the role of the laity, the treatment of heretics, and the organization of the church.

'On the Making of Man' by Saint Gregory was intended to supplement to the text of, and complete, the Hexaëmeron of St. Basil the Great, and it presupposes of its audience an acquaintance with that treatise.

The Constitution of the Irish Free State (Irish: Bunreacht Shaorstát Éireann) was adopted by Act of Dáil Éireann sitting as a constituent assembly on 25 October 1922. In accordance with Article 83 of the Constitution, the Irish Free State Constitution Act 1922 of the British Parliament, which came into effect upon receiving the royal assent on 5 December 1922, provided that the Constitution would come into effect upon the issue of a Royal Proclamation, which was done on 6 December 1922. In 1937 the Constitution of the Irish Free State was replaced by the modern Constitution of Ireland following a referendum.

This 5th century apocryphal text gives insight into the early Christian tradition regarding the life of John the Baptist and the subsequent fate of his earthly remains. The surviving manuscripts are composed in Syriac, but claim to be from the pen of the Coptic priest, Serapion.

Epiphanius composes a short biography on the life, deeds, and death of the Virgin Mary, the most famous Jewish woman of all time. In this work he explores her parentage, her childhood in the Jerusalem Temple, her betrothal to Joseph, and her activity during the ministry of her son. Epiphanius is composing his work in the early 9th century and draws upon earlier traditions of Byzantine historians.

Alexander I of Alexandria was the 19th Pope and Patriarch of Alexandria. During his patriarchate, he dealt with a number of issues facing the Church in that day. These included the dating of Easter, the actions of Meletius of Lycopolis, and the issue of greatest substance, Arianism.

Isidore of Seville's Chronica Maiora was written in two redactions in early seventh century and reveals a great deal about the political, religious and intellectual history of late antique and early medieval Spain.

James VI and I (James Charles Stuart; 19 June 1566 - 27 March 1625) was King of Scotland as James VI from 24 July 1567 and King of England and Ireland as James I from the union of the Scottish and English crowns on 24 March 1603 until his death in 1625. The kingdoms of Scotland and England were individual sovereign states, with their own parliaments, judiciaries, and laws, though both were ruled by James in personal union. James was the son of Mary, Queen of Scots, and a great-great-grandson of Henry VII, King of England and Lord of Ireland, positioning him to eventually accede to all three thrones. James succeeded to the Scottish throne at the age of thirteen months, after his mother was compelled to abdicate in his favour. Four different regents governed during his minority, which ended officially in 1578, though he did not gain full control of his government until 1583. In 1603, he succeeded the last Tudor monarch of England and Ireland, Elizabeth I, who died without issue. He continued to reign in all three kingdoms for 22 years, a period known after him as the Jacobean era, until his death in 1625 at the age of 58. After the Union of the Crowns, he based himself in England (the largest of the three realms) from 1603, only returning to Scotland once in 1617, and styled himself "King of Great Britain and Ireland". He was a major advocate of a single parliament for England and Scotland. In his reign, the Plantation of Ulster and British colonisation of the Americas began

Ardashir I or Ardeshir I, also known as Ardashir the Unifier, was the founder of the Sasanian Empire. He was also Ardashir V of the dynasty of the Kings of Persis, until he founded the new empire.

In "On the Duties of the Clergy" St. Ambrose gives a detailed and definitive instruction on how the early leaders of the Church should behave and how they should lead their flock. An important read for all of those called to become spiritual leaders.

Life of Constantine the great is a panegyric written in Greek in honor of Constantine the Great by Eusebius of Caesarea in the 4th century AD. It was never completed due to the death of Eusebius in 339.

The Book Of Enlightenment For The Instruction Of The Inquirer Samaritan High Priest Jacob son of Aaron set out to answer twenty-five questions most frequently asked of him by outsiders as well as of those among his own community.

It is impossible to ask a more weighty Question! It is deplorable that we hear it asked with no more Frequency, with nor more Agony. The Spirit of Slumber which the Poison of the old Serpent has brought upon the children of Men is to be deplored exceedingly. Awaken us out of this [terrible] stupidity, O God of all Grace, lest we perish [eternally].

Julian, also known as Julian the Apostate, was Roman Emperor from 361 to 363, as well as a notable philosopher and author in Greek. A member of the Constantinian dynasty, Julian was the last pagan Roman Emperor and spoke out against the rise of Christianity in the empire. This is his address to the Athenians regarding his political concerns.

The so-called Apocalypse of Samuel of Kalamoun is a Coptic text of uncertain date and authorship now preserved only in its Arabic translation. It contains the strongest denunciation of the language shift in the Middle Ages of Egypt, by which Coptic was replaced by Arabic.

This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present the Lord God clothed in his works and miracles. For instance: on Christmas we celebrate his incarnation; on Easter his resurrection from the dead; on Whit-sunday the gift of the Holy Spirit and the establishment of the Christian Church. Thus all the other festivals present the Lord in the guise of a worker of one thing or another. But this Trinity Festival discloses him to us as he is in himself. Here we see him apart from whatever guise assumed, from whatever work done, solely in his divine essence. We must go beyond and above all reason, leaving behind the evidence of created things, and hear only God's own testimony concerning himself and his inner essence; otherwise we shall remain unenlightened.

The anti-Pelagian Dialogue is the last of Jerome's controversial works, having been written in the year 417, within three years of his death. It shows no lack of his old vigour, though perhaps something of the prolixity induced by old age

In Which the Author Gives a Concise Account of, Together with Sundry Caustic Animadversions on, the Very Fantastic Theology of the Sect. This Treatise is Professedly Taken from the Writings of Justin, Miltiades, Iren us, and Proculus.

Address to the Christian Nobility of the German Nation is one of the tracts written by Martin Luther in 1520. In this work, he defined for the first time the signature doctrines of the priesthood of all believers and the two kingdoms.

The Hallowing of Nestorius (Classical Syriac: ¿¿¿¿¿¿¿¿ ¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿, romanized: Qúd¿¿¿ d-M¿ri Nes¿oryus) is one of the Eucharisticliturgies used in the Church of the East. It is currently employed in the Holy Qurbana of the Chaldean Catholic Church, Assyrian Church of the East, Ancient Church of the East, and the Syro-Malabar Church, which are descendants of the Church of the East. It is a part of the East Syriac Rite, formally attributed to Nestorius, Patriarch of Constantinople and is traditionally celebrated for the Feast of the Epiphany, Commemoration of St. John the Baptist, Commemoration of the Greek Teachers: Mar Diodore, Mar Theodore the interpreter and Mar Nestorius, and also for the Wednesday liturgy of the Rogation of the Ninevites, and the Feast of the Passover (Holy Thursday).

I am going to Entertain you with a Discourse, that cannot have a fitter preface, than those words in Psalm 34.11: Come, ye Children; Hearken unto me, I will teach you the Fear of the Lord. The Children of my Neighbors are now appearing among us. Yea, Our Little Ones are no Little part of the Assembly. And very many of these are the Children of Pious Parents, the Children whose Piety has therefore been fervently desired and required by their Parents. Come, Ye Children, Hearken to me; I will tell you, what you shall do, that your Parents may be Happy in you, and that your own Happiness may be secured and increased.

After establishing the full humanity of Jesus we still find an element in his life which transcends the human. To see Jesus as a "mere" good man like all other prophets is by no means sufficient to explain him. Moreover, the historical setting in which he grew up, the psychological mood and temper of the age and of the house of Israel, the economic and social predicament of Jesus family-all these are important. But these in themselves fail to answer one significant question: Why does he differ from all others in the same setting. Any explanation of Jesus in terms of psychology, economics, religion, and the like must inevitably explain his contemporaries as well. These may tell us why Jesus was a particular kind of Jew, but not why some other Jews were not Jesus. Jesus was brought up in the same conditions as other Jews, inherited the same traits that they inherited; and yet he was Jesus and the others were not. This uniqueness in the spiritual life of Jesus has lead Christians to see him not only as a human being, but as a human being surrounded with divinity.