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Das Werk der Nobelpreisträgerin Elfriede Jelinek hat die Möglichkeiten literarischer Ästhetik in den letzten fünf Jahrzehnten entscheidend erweitert ¿ fast durchgängig durch die polemische Infragestellung und Aberkennung geltender Doxa.Die Beiträge des vorliegenden Bandes beleuchten an ausgewählten Beispielen aus unterschiedlichen Werkphasen die ästhetischen Provokationskräfte der Jelinekschen Werke und rücken sie damit in den Kontext der künstlerischen Avantgarde, deren Destruktionen im literarischen Feld immer auch zu produktiven Revisionen geführt haben. In einer solchen Optik wird sichtbar, in welchem hohen Ausmaß die spezifisch ästhetische Kampfansage der Texte vornehmlich der Kunst selbst gilt und zentrale Bereiche der Poetologie, Werkpolitik, Autorschaft, Intertextualität und Intermedialität umfasst. Die Provokationen der Kunst, so erweist sich, gehen einher mit einer neuen Auffassung von Literatur, die sich nicht zuletzt in der ästhetischen Figuration der Texte selbst zeigt.

Kaum ein Egodokument ist heute verbreiteter und selbstverständlicher als der Lebenslauf. Unter welchen Bedingungen aber ist diese Form der Selbstbuchhaltung entstanden? Ihre Geschichte reicht, wie diese Studie zeigt, bis ins Preußen des 18. Jahrhunderts zurück. In der preußischen Verwaltung macht der Lebenslauf nicht nur vergangene Lebensereignisse schreib- und lesbar; fortan bahnt er als ¿Bewerbungsunterlage" auch Karrieren an und erweist sich damit als elementares Werkzeug im Wettstreit um soziale Ränge.

How do scholarship and practices of remembrance regarding Nazi Germany benefit from digital tools and approaches? What challenges arise from "doing history digitally" in this field ¿ and how should they best be dealt with? ¿The eight chapters of this book explore these and related questions. They discuss the digital initiatives of various archives and source databases, highlight¿findings of research undertaken with digital tools, and examine how such tools can be used to present history in education, exhibitions and memorials. All contributions focus on recent or, in some cases, ongoing digital projects related to the history of National Socialism, World War II, and the Holocaust.

The volume gathers together over twenty contributions that emerged from a conference held in in honour of Dermot Moran on the occasion of his retirement from University College Dublin. The book explores the contribution of phenomenology to empathy, intersubjectivity, affectivity, and the constitution of the cultural and social world, from both a historical and an applied philosophical perspective. Theoretical and methodological differences in approach notwithstanding, phenomenologists have converged in the recognition that self and others are fundamentally related, and have provided fine-grained accounts of the origin, forms, and implications of such relationship. The volume critically reconstructs and further develops central aspects of this body of research within a pluralistic framework. It offers a renewed investigation of the work of classical phenomenologists like Husserl, Heidegger, Sartre, and Merleau-Ponty, as well as an original application of phenomenological concepts and theories to contemporary discussions on intentionality, culture, emotions, and morality. The book provides insights for scholars in phenomenological philosophy as well as in philosophy of mind and interpersonal and social experience.

How are artificial intelligence (AI) and the strong claims made by their philosophical representatives to be understood and evaluated from a Kantian perspective? Conversely, what can we learn from AI and its functions about Kantian philosophy¿s claims to validity? This volume focuses on various aspects, such as the self, the spirit, self-consciousness, ethics, law, and aesthetics to answer these questions.

This volume brings together renowned scholars and early career-researchers in mapping the ways in which European cinema ¿whether arthouse or mainstream, fictional or documentary, working with traditional or new mediä engages with phenomena of precarity, poverty, and social exclusion. It compares how the filmic traditions of different countries reflect the socioeconomic conditions associated with precarity, and illuminates similarities in the iconography of precarious lives across cultures. While some of the contributions deal with the representations of marginalized minorities, others focus on work-related precarity or the depictions of downward mobility. Among other topics, the volume looks at how films grapple with gender inequality, intersectional struggle, discriminatory housing policies, and the specific problems of precarious youth. With its comparative approach to filmic representations of European precarity, this volume makes a major contribution to scholarship on precarity and the representation of social class in contemporary visual culture.Watch our book talk with the editors Elisa Cuter, Guido Kirsten and Hanna Prenzel here: https://youtu.be/lKpD1NFAx2o

Science and Catholicism in Argentina (1750¿1960) is the first comprehensive study on the relationship between science and religion in a Spanish-speaking country with a Catholic majority and a "Latin" pattern of secularisation. The text takes the reader from Jesuit missionary science in colonial times, through the conflict-ridden 19th century, to the Catholic revival of the 1930s in Argentina. The diverse interactions between science and religion revealed in this analysis can be organised in terms of their dynamic of secularisation. The indissoluble identification of science and the secular, which operated at rhetorical and institutional levels among the liberal elite and the socialists in the 19th century, lost part of its force with the emergence of Catholic scientists in the course of the 20th century. In agreement with current views that deny science the role as the driving force of secularisation, this historical study concludes that it was the process of secularisation that shaped the interplay between religion and science, not the other way around.

Efficient, simple, and empirically grounded, Lucien Tesnière¿s principles of structural syntax have remained to this day very popular among linguists. Far beyond the field of syntax itself, the Elements of Structural Syntax have found lasting echo in all branches of linguistics. This volume offers a contemporary appraisal of Tesnière¿s legacy.

A new wave of thinkers from across different disciplines within the analytical tradition in philosophy has recently focused on critical, societal challenges, such as the silencing and questioning of the credibility of oppressed groups, the political polarization that threatens the good functioning of democratic societies across the globe, or the moral and political significance of gender, race, or sexual orientation.Appealing to both well-established and younger international scholars, this volume delves into some of the most relevant problems and discussions within the area, bringing together for the first time different essays within what we deem to be a ¿political turn in analytic philosophy.¿This political turn consists of putting different conceptual and theoretical tools from epistemology, philosophy of language, philosophy of mind, and metaphysics at the service of social and political change. The aim is to ensure a better understanding of some of the key features of our social environments in an attempt to achieve a more just and equal society.

Seventh-century Gaelic law-tracts delineate professional poets (filid) who earned high social status through formal training. These poets cooperated with the Church to create an innovative bilingual intellectual culture in Old Gaelic and Latin. Bede described Anglo-Saxon students who availed themselves of free education in Ireland at this culturally dynamic time. Gaelic scholars called sapientes ("wise ones") produced texts in Old Gaelic and Latin that demonstrate how Anglo-Saxon students were influenced by contact with Gaelic ecclesiastical and secular scholarship. Seventh-century Northumbria was ruled for over 50 years by Gaelic-speaking kings who could access Gaelic traditions. Gaelic literary traditions provide the closest analogues for Bede's description of Cædmon's production of Old English poetry. This ground-breaking study displays the transformations created by the growth of vernacular literatures and bilingual intellectual cultures. Gaelic missionaries and educational opportunities helped shape the Northumbrian "Golden Age", its manuscripts, hagiography, and writings of Aldhelm and Bede.

In this first book-length treatment of MELF, the authors assert that MELF represents an important contribution to our understanding of English as a Lingua Franca (ELF), in that existing ELF research has been limited to relatively low stakes communicative situations, such as interactions in business, academia, internet blogging or casual conversations. Medical contexts, in contrast, often represent situations calling for exceptional communicative precision and urgency. Providing both evidence from their own research and analysis from (the limited number of) existing studies, the authors offer a counterpoint to the optimism regarding communicative success prevalent in ELF. The book proposes a theoretical perspective on how the various features of healthcare communication serve as important variables in shaping interaction among speakers of ELF, further enlarging our understanding of this emerging sub-field.

This title from the De Gruyter Book Archive has been digitized in order to make it available for academic research. It was originally published under National Socialism and has to be viewed in this historical context. Learn more .>

This title from the De Gruyter Book Archive has been digitized in order to make it available for academic research. It was originally published under National Socialism and has to be viewed in this historical context. Learn more .>

The burden of this book is twofold. The first half is charged with identifying and critiquing the many prejudices and misconceptions that inform popular - and even scholarly - perceptions of Islam and Iran, those rooted in neo-conservative hostility no less than those arising out of pro-regime apologetics or (what we will argue are) misleading "post-modern" methodologies. This is a key component of our overall investigation, both because the illusions occluding our view of the Islamic Republic are (we assert) piled so high and deep, and because setting the record straight on many a contentious issue is the most appropriate context for elucidating the positive positions of the revolutionary clerics. These last represent, perhaps more than anything else, the premier critics of Western civilization in our day, and their ideologies may therefore be best comprehended when placed in dialogue with, and in polemic against, the worldviews of that civilization (which in their own turn are often most profoundly understood when offset by their present-day Islamist nemeses). As noted above, it is not all contention: unexpected meeting points and congruities emerge, as well, when the activist Shi'ite clerics are placed in the same virtual room with their occidental counterweights. The second half of the book deploys a large number of rarely tapped primary sources, both ancient and contemporary, in order to tease out the attitudes of the class of Muslim scholars recently and currently at the helm of the Iranian state in a variety of significant fields, including the role of religion in society, the relationship between democracy and theocracy, the modern Western Weltanschauung, the Sunni-Shi'i schism, and much more. Though the author parses, and provides background and context for, the myriad citations from these influential Muslim thinkers, the ultimate objective is to allow them to speak for themselves.

The vast and ancient topic of kingship in India has mostly been studied from the perspectives of rulers and other elites. But what constitutes sovereignty viewed from "below"? This book - ethnographic and comparative in its essence - deals with indigenous conceptualizations of sovereignty taking as its starting point a local proverb that connects the ritual (Dasara) of the king with festivals performed by his "tribal" subjects. The first part of the book initially introduces some pan-Indian ideas of kingship and proceeds to discuss indigenous notions of sovereignty as represented in rituals and myths in the region concerned (highland Odisha). The second part is devoted to the investigation of the proverbial performances. Mainly based on historical sources first the Dasara festival of the king is discussed, subsequently the indigenous rituals are described and analyzed, which the author ethnographically documented around the turn of the millennium. Ultimately, the proverb and the rituals constitute the idea of a sacrificial polity in which rulers and ruled share sovereignty in the sense that they are co-responsible for the flow of life.

When describing the transition from Old Norse religion to Christianity in recent studies, the concept of "Christianization" is often applied. To a large extent this historiography focuses on the outcome of the encounter, namely the description of early Medieval Christianity and the new Christian society. The purpose of the present study is to concentrate more exclusively on the Old Norse religion during this period of change and to analyze the processes behind its disappearance on an official level of the society. More specifically this study concentrates on the role of Viking kings and indigenous agency in the winding up of the old religion. An actor-oriented perspective will thus be established, which focuses on the actions, methods and strategies applied by the early Christian Viking kings when dismantling the religious tradition that had previously formed their lives. In addition, the resistance that some pagan chieftains offered against these Christian kings is discussed as well as the question why they defended the old religious tradition.