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Das Ubungs- und Lehrbuch zum Medienrecht prasentiert in der zweiten Auflage sechzehn aktuelle medienrechtliche Falle, die das Rechtsgebiet mit seinen klausurtypischen Besonderheiten und in seiner Systematik darstellen. Es eignet sich als Ubungsbuch und zum systematischen Wissenserwerb. Die Neuauflage bringt u.a. Falle zum Datenschutz (spickmich.de), zur Zulassigkeit von Online-Zeitungsarchiven und zur kommerziellen Nutzung von Personlichkeitsattributen Prominenter. Ausgewahlt wurden durchweg Falle der jungsten Vergangenheit, die zum einen die Fallprufung veranschaulichen, zum anderen die Dynamik des Rechtsgebiets reprasentieren.Samtliche Falle sind parallel aufgebaut. Sie beginnen mit einem Sachverhalt, der die Fahigkeit schult, komplexe Zusammenhange schnell in ihren medienrechtlichen Besonderheiten zu erfassen. Diese Besonderheiten sind vielfach die Basis fur die im Medienrecht typische Einzelabwagung von gegenlaufigen Interessen. Im zweiten Teil jeder Fallbesprechung werden die systematischen Grundlagen lehrbuchartig, aber kurz vermittelt. Hierdurch wird das fur die Losung erforderliche Wissen vermittelt, aber auch das regulative Umfeld des Falles erlautert. Im Schlussteil folgt jeweils eine ausformulierte Losungsskizze zur Lernkontrolle. Das Werk verbindet auf diese Weise die Vorzuge eines Kurzlehrbuchs mit denen einer Fallsammlung.Die vorliegende Sammlung von Fallen und Losungen wurde im Schwerpunktbereich Medienrecht und Kommunikationsrecht der Rechtswissenschaftlichen Fakultat der Universitat zu Koln entwickelt und erprobt.

PHYSICAL OPTICS O. DYN. PHEN. PROC 84 (SEDLAEK)

ZIEGLER: SITTLICHES SEIN UND SITTLICHES WERDEN 2A

HASSELT: HANDBUCH DER TOXIKOLOGIE HBBD. 1

It is perhaps a truism to note that ancient religion and rhetoric were closely intertwined in Greek and Roman antiquity. Religion is embedded in socio-political, legal and cultural institutions and structures, while also being influenced, or even determined, by them. Rhetoric is used to address the divine, to invoke the gods, to talk about the sacred, to express piety and to articulate, refer to, recite or explain the meaning of hymns, oaths, prayers, oracles and other religious matters and processes. The 13 contributions to this volume explore themes and topics that most succinctly describe the firm interrelation between religion and rhetoric mostly in, but not exclusively focused on, Greek and Roman antiquity, offering new, interdisciplinary insights into a great variety of aspects, from identity construction and performance to legal/political practices and a broad analytical approach to transcultural ritualistic customs. The volume also offers perceptive insights into oriental (i.e. Egyptian magic) texts and Christian literature.

Although the recent ¿memory boom¿ has led to increasing interdisciplinary interest, there is a significant gap relating to the examination of this topic in Classics. In particular, there is need for a systematic exploration of ancient memory and its use as a critical and methodological tool for delving into ancient literature. The present volume provides just such an approach, theorising the use and role of memory in Graeco-Roman thought and literature, and building on the background of memory studies. The volume¿s contributors apply theoretical models such as memoryscapes, civic and cultural memory, and memory loss to a range of authors, from Homeric epic to Senecan drama, and from historiography to Cicerös recollections of performances. The chapters are divided into four sections according to the main perspective taken. These are: 1) the Mechanics of Memory, 2) Collective memory, 3) Female Memory, and 4) Oblivion. This modern approach to ancient memory will be useful for scholars working across the range of Greek and Roman literature, as well as for students, and a broader interdisciplinary audience interested in the intersection of memory studies and Classics.

Nietzsche¿s strengths as a critic are widely acknowledged, but his peculiar style of critique is usually ignored as rhetoric, or dismissed as violent or simply incoherent. In this book, Nietzsche¿s concept of the agon or Wettkampf, a measured and productive form of conflict inspired by ancient Greek culture, is advanced as the dynamic and organising principle of his philosophical practice, enabling us to make sense of his critical confrontations and the much disputed concept of transvaluation or Umwertung. Agonal perspectives are cast on number of key problems in his thought across a broad range of texts. Topics and problems treated include: critical history and the need for a limit in the negation of the past; Nietzsche contra Socrates and the problem of closure; Nietzsche contra humanism and the problem of humanity; Nietzsche contra Kant on genius and legislation; the problem of self-legislation in relation to life and temporality; Nietzsche¿s sense of community in its articulation with law, and the normativity of taste; ressentiment and the question of therapy in Nietzsche and Freud; and the problem of total affirmation in relation to critique. These studies have a broad appeal, from MA level to advanced Nietzsche research.

This volume acknowledges the centrality of comic invective in a range of oratorical institutions (especially forensic and symbouleutic), and aspires to enhance the knowledge and understanding of how this technique is used in such con-texts of both Greek and Roman oratory. Despite the important scholarly work that has been done in discussing the patterns of using invective in Greek and Roman texts and contexts, there are still notable gaps in our knowledge of the issue. The introduction to, and the twelve chapters of, this volume address some understudied multi-genre and interdisciplinary topics: first, the ways in which comic invective in oratory draws on, or has implications for, comedy and other genres, or how these literary genres are influenced by oratorical theory and practice, and by contemporary socio-political circumstances, in articulating comic invective and targeting prominent individuals; second, how comic invective sustains relationships and promotes persuasion through unity and division; third, how it connects with sexuality, the human body and male/female physiology; fourth, what impact generic dichotomies, as, for example, public-private and defence-prosecution, may have upon using comic invective; and fifth, what the limitations in its use are, depending on the codes of honour and decency in ancient Greece and Rome.

The present volume is based on a conference held in October 2019 at the Faculty of Theology of Humboldt University Berlin as part of a common project of the Australian Catholic University, the Katholieke Universiteit Leuven and the Humboldt University Berlin. The aim is to discuss the relationships of ¿Jews¿ and ¿Christians¿ in the first two centuries CE against the background of recent debates which have called into question the image of ¿parting ways¿ for a description of the relationships of Judaism and Christianity in antiquity. One objection raised against this metaphor is that it accentuates differences at the expense of commonalities. Another critique is that this image looks from a later perspective at historical developments which can hardly be grasped with such a metaphor. It is more likely that distinctions between Jews, Christians, Jewish Christians, Christian Jews etc. are more blurred than the image of ¿parting ways¿ allows. In light of these considerations the contributions in this volume discuss the cogency of the ¿parting of the ways¿-model with a look at prominent early Christian writers and places and suggest more appropriate metaphors to describe the relationships of Jews and Christians in the early period.

The Syriac treatise published in the present volume is in many respects a unique text. Though it has been preserved anonymously, there remains little doubt that it belongs to Porphyry of Tyre. Accordingly, it enlarges our knowledge of the views of the most famous disciple of Plotinus. The text is an important witness to Platonist discussions on First Principles and on Platös concept of Prime Matter in the Timaeus. It contains extensive quotations from Atticus, Severus, and Boethus. This text thus provides us with new textual witnesses to these philosophers, whose legacy remains very poorly attested and little known. Additionally, the treatise is a rare example of a Platonist work preserved in the Syriac language. The Syriac reception of Plato and Platonic teachings has left rather sparse textual traces, and the question of what precisely Syriac Christians knew about Plato and his philosophy remains a debated issue. The treatise provides evidence for the close acquaintance of Syriac scholars with Platonic cosmology and with philosophical commentaries on Platös Timaeus.

Our ability to understand others is one of the most central parts of human life, but explaining how this ability develops remains a controversial issue, exercising psychologists and philosophers alike. Within this literature the Paradox of False Belief Understanding remains one of the main open challenges. Based on an up to date overview of the empirical and theoretical literature, this book highlights the significance of this paradox for our understanding of the development of social cognition and provides a new explanation of it in the form of the Situational Mental File Account. Central features of the account are, firstly, identitfying three distinct stages in the development of belief understanding and, secondly, elaborating the role of both cognitive and situational factors as well as their interaction in the development of belief understanding. This account is also applied to the related phenomenon of pretend play, demonstrating the potential for a wider application of the account. This account generates both new empirical predications and a framework for further theoretical work, thereby providing a fruitful ground for further interdisciplinary research in this area.

Climate change and the apocalypse are frequently associated in the popular imagination of the twenty-first century. This collection of essays brings together climatologists, theologians, historians, literary scholars, and philosophers to address and critically assess this association. The contributing authors are concerned, among other things, with the relation between cultural and scientific discourses on climate change; the role of apocalyptic images and narratives in representing environmental issues; and the tension between reality and fiction in apocalyptic representations of catastrophes. By focusing on how figures in fictional texts interact with their environment and deal with the consequences of climate change, this volume foregrounds the broader social and cultural function of apocalyptic narratives of climate change. By evoking a sense of collective human destiny in the face of the ultimate catastrophe, apocalyptic narratives have both cautionary and inspirational functions. Determining the extent to which such narratives square with scientific knowledge of climate change is one of the main aims of this book.

The aim of this project is to provide a sustained analysis of the concept of ¿self¿ in Statius¿ Thebaid. It is this project¿s contention that the poem is profoundly interested in ideas of identity and selfhood. The poem stages itself as a metapoetic exploration of the difficulties for a belated epicist in finding a place in the literary canon; it shows the impossibility of squaring large-scale epic poetics with small-scale, finely-wrought Callimacheanism; it reflects the violent disjunction between Statius¿ authorial pose as a poet without power and the extreme violence of his poetics; it opens up the intricacies of constructing original, coherent characters out of intertextual, exemplary models. The central tenet of the project is that Statius in the Thebaid stages his own 'death', but does so that his poem may live. This book is intended for an academic audience including undergraduate and graduate students as well as specialists in the field. Although the project will be of primary importance to readers of Flavian literature, it will also be of interest to those who study intertextuality and characterisation in Roman literature more generally, selfhood and identity in Roman literature and culture and the reception of Roman literature.

This book aims to provide a better understanding of convergence and non-convergence phenomena, such as divergence, from different theoretical perspectives. It brings together nine case studies that deal with contact between languages found in the Iberian Peninsula (Castilian, Catalan, Portuguese and Basque), between Spanish or Portuguese and another language (such as English), and between different varieties from Europe and other continents. The volume thus unites views from two fields that rarely interact: contact linguistics and dialectology. It discusses the mechanisms and consequences of language contact within the Ibero-Romance world, a geographical space characterised by a high rate of multilingual speakers and settings. The contributions deal with various combinations of convergence and divergence, for example between different varieties of the same language, language stability despite contact, as well as less studied aspects, such as the relation between language contact and second language acquisition, the linguistic landscape perspective of language contact, and divergence in linguistic identity construction.

Bridging theoretical modelling and advanced empirical techniques is a central aim of current linguistic research. The progress in empirical methods contributes to the precise estimation of the properties of linguistic data and promises new ways for justifying theoretical models and testing their implications. The contributions to the present collective volume take up this challenge and focus on the relevance of empirical results achieved through up-to-date methodology for the theoretical analysis and modelling of argument structure. They tackle issues of argument structure from different perspectives addressing questions related to diverse verb types (unaccusatives, unergatives, (di)transitives, psych verbs), morpho-syntactic operations (prefixation, simple vs. particle verbs), case distinctions (dative vs. accusative, case vs. prepositions), argument and voice alternations (dative vs. benefactive alternation, active vs. passive), word order alternations and the impact of animacy, agentivity, and eventivity on argument structure. The volume will be of interest to theoretical linguists, psycholinguists, and corpus linguists interested in the syntax of argument structure and its modelling using precise empirical methods.

The aim of this book is to devise a method for approaching the problem of presence in Hellenistic and Roman poetry. The problem of presence, as defined here, is the problem of the availability or accessibility to the reader of the fictional worlds disclosed by poetry. From Callimachus¿ Hymns to the Odes of Horace, poets of this era repeatedly challenge readers by beckoning them to explore fictive spaces which are at once familiar and otherworldly, realms of the imagination which are nevertheless firmly rooted in the lived reality of the poets and their contemporaries. We too, when we read these poems, may feel simultaneously a sense of being transported to a world apart and of being seized upon by the poem¿s address in the here and now of reading. The fiction of occasion is proposed as a new conceptual tool for understanding how these poems produce such problematic presences and what varieties of experience they make possible for their readers. The fiction of occasion is defined as a phenomenon whereby a poem is fictionally framed as part of a material event or ¿occasion¿ with which the reader is invited to engage through the medium of the senses. The book explores this concept through close readings of key authors from the corpus of first-person poetry written in Greek and Latin between the 3rd century BCE and the 1st century CE, with a focus on Callimachus, Bion, Catullus, Propertius, and Horace. The ultimate purpose of these readings is to move towards developing a new vocabulary for conceptualising ancient poetry as an embodied experience.

Do you believe in love at first sight? The Greeks and the Romans certainly did. But far from enjoying this romantic moment carefree, they saw it as a cruel experience and an infection. Then what are the symptoms of falling in love? Are there any remedies? Any form of immunity? This book explores the conception of love (erôs) as a physical, emotional, and mental disease, a social-ethical disorder, and a literary unorthodoxy in Greek and Latin literature. Through illustrative case studies, the contributors to this volume examine two distinct, yet historically and poetically interrelated traditions of ¿pathological love¿: lovesickness as/similar to disease and deviant sexuality described in nosologic terms. The chapters represent a wide range of genres (lyric poetry, philosophy, oratory, comedy, tragedy, elegy, satire, novel, and of course medical literature) and a fascinating synthesis of methodologies and approaches, including textual criticism, comparative philology, narratology, performance theory, and social history. The book closes with an anthology of Greek and Latin passages on pathological erôs. While primarily aimed at an academic readership, the book is accessible to anyone interested in Classics and/or the theme of love.

This work offers a fresh reading of Paul¿s appropriation of Abraham in Gal 3:6¿29 against the background of Jewish data, especially drawn from the writings of Philo of Alexandria. Philös negotiation on Abraham as the model proselyte and the founder of the Jewish nation based on his trust in God's promise relative to the Law of Moses provides a Jewish context for a corresponding debate reflected in Galatians, and suggests that there were Jewish antecedents that came close to Paul¿s reasoning in his own time. This volume incorporates a number of new arguments in the context of scholarly discussion of both Galatian 3 and some of the Philonic texts, and demonstrates how the works of Philo can be applied responsibly in New Testament scholarship.

Sentient animals, machines, and robots abound in German literature and culture, but there has been surprisingly limited scholarship on non-human life forms in German studies. This volume extends interdisciplinary research in emotion studies to examine non-humans and the affective relationships between humans and non-humans in modern German cultural history. In recent years, fascination with emotions, developments in robotics, and the burgeoning of animal studies in and beyond the academy have given rise to questions about the nature of humanity. Using sources from the life sciences, literature, visual art, poetry, philosophy, and photography, this collection interrogates not animal or machine emotions per se, but rather uses animals and machines as lenses through which to investigate human emotions and the affective entanglements between humans and non-humans. The COVID-19 pandemic made us more keenly aware of the importance of both animals and new technologies in our daily lives, and this volume ultimately sheds light on the centrality of non-humans in the human emotional world and the possibilities that relationships with non-humans offer for enriching that world. Watch our talk with the editors Erika Quinn and Holly Yanacek here: https://youtu.be/RBMwXah_Om8