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Die ?deutsche? Einrichtung Santa Maria dell'Anima in Rom zählt neben dem Campo Santo Teutonico zu den zentralen Anlaufstellen für Pilger aus dem nordalpinen Raum respektive dem Heiligen Römischen Reich. Die Gründung geht auf eine Stiftung in der zweiten Hälfte des 14. Jahrhunderts zurück. 1399 bestätigte Papst Benedikt IX. die Gründung, im Mai 1406 wurde die Stiftung in einem päpstlichen Privileg direkt dem Heiligen Stuhl unterstellt.Zentrale Bedeutung kam dem Pilgerhospiz besonders angesichts der seit dem Jahr 1300 regelmäßig ausgerufenen Heiligen Jahre zu. Vor dem Hintergrund der katholischen Reform nach dem Trienter Konzil erreichten die Pilgerzahlen in Rom in der zweiten Hälfte des 16. Jahrhunderts sowie im 17. Jahrhundert ihren Höhepunkt. Seit der Mitte dieses Jahrhunderts, besonders aber dann im 18. Jahrhundert nahm zudem der Strom von adeligen und bürgerlichen Romreisenden zu, die die Ewige Stadt nicht allein aus religiösen und kultischen Gründen aufsuchten. Mit solchen Reisen waren immer Prozesse des kulturellen Transfers verbunden, denen nicht nur romorientierte Forschung stets große Aufmerksamkeit geschenkt hat, sondern die auch unter neueren kulturgeschichtlichen Fragestellungen von hohem Interesse sind. Im vorliegenden Band werden Epochen übergreifend und in interdisziplinärem Zugriff verschiedene Aspekte der Geschichte der Einrichtung behandelt.
Millennium transcends boundaries - between epochs and regions, and between disciplines. Like the Millennium-Jahrbuch, the journal Millennium-Studien pursues an international, interdisciplinary approach that cuts across historical eras. Composed of scholars from various disciplines, the editorial and advisory boards welcome submissions from a range of fields, including history, literary studies, art history, theology, and philosophy. Millennium-Studien also accepts manuscripts on Latin, Greek, and Oriental cultures. In addition to offering a forum for monographs and edited collections on diverse topics, Millennium-Studien publishes commentaries and editions. The journal primary accepts publications in German and English, but also considers submissions in French, Italian, and Spanish. If you want to submit a manuscript please send it to the editor from the most relevant discipline: Wolfram Brandes, Frankfurt (Byzantine Studies and Early Middle Ages): brandes@rg.mpg.de Peter von Mollendorff, Gieen (Greek language and literature): peter.v.moellendorff@klassphil.uni-giessen.de Dennis Pausch, Dresden (Latin language and literature): dennis.pausch@tu-dresden.de Rene Pfeilschifter, Wurzburg (Ancient History): Rene.Pfeilschifter@uni-wuerzburg.de Karla Pollmann, Bristol (Early Christianity and Patristics): K.F.L.Pollmann@bristol.ac.uk All manuscript submissions will be reviewed by the editor and one outside specialist (single-blind peer review).
["e;Rulings in Ecclesiastical Matters Since 1946"e;]The collection of rulings publishes the administration of justice by governmental courts in the Federal Republic of Germany pertaining to the relationship of church and state, and also regarding further problems which are characterized by the relevance of religious concerns.
The fragmentary remains of the Carmen Saliare have been the object of scholarly discussions for centuries, but no exhaustive collection has been published after 1894. This work intends to fill this gap by gathering all the testimonies on this ancient hymn. This new commentary takes into account all the various issues posed by the text. First of all, it undertakes a philological reassessment of the most important manuscripts in which the fragments are preserved (Varro's De Lingua Latina, T. Scaurus' De Orthographia and Festus' De Verborum Significatione). The readings thus established are the basis for the ensuing linguistic analysis conducted on the fragments, in which new suggestions are proposed. In the hypothetical restoration of the text, a scheme of antiphonic recitation is reconstructed in which different 'voices' are identified. The review of the testimonies as a whole - together with a comprehensive collection of the classical sources on the Salian tradition - presents a picture of the linguistic and cultural frame in which the hymn was composed. By combining linguistic, philological and cultural data, this work offers a thorough survey of the Carmen Saliare to scholars interested in the most ancient phase of old Latin.
Sigillography has provided Byzantine studies with large amounts of new material for analysis. The articles in Studies in Byzantine Sigillography deal with all aspects of Byzantine sigillography: presentation of new finds, discussion of new methods, questions of the political and ecclesiastical administration of Byzantium, prosopography, historical geography, and art-historical and iconographical problems.
This book provides an interpretation of Plato's Euthydemus as a unified piece of literature, taking into account both its dramatic and its philosophical aspects. It aims to do justice to a major Platonic work which has so far received comparatively little treatment. Except for the sections of the dialogue in which Socrates presents an argument on the pursuit of eudaimonia, the Euthydemus seems to have been largely ignored. The reason for this is that much of the work's philosophical import lies hidden underneath a veil of riotous comedy. This book shows how a reading of the dialogue as a whole, rather than a limited focus on the Socratic scenes, sheds light on the work's central philosophical questions. It argues the Euthydemus points not only to the differences between Socrates and the sophists, but also to actual and alleged similarities between them. The framing scenes comment precisely on this aspect of the internal dialogue, with Crito still lumping together philosophy and eristic shortly before his discussion with Socrates comes to an end. Hence the question that permeates the Euthydemus is raised afresh at the end of the dialogue: what is properly to be termed philosophy?
Millennium transcends boundaries - between epochs and regions, and between disciplines. Like the Millennium-Jahrbuch, the journal Millennium-Studien pursues an international, interdisciplinary approach that cuts across historical eras. Composed of scholars from various disciplines, the editorial and advisory boards welcome submissions from a range of fields, including history, literary studies, art history, theology, and philosophy. Millennium-Studien also accepts manuscripts on Latin, Greek, and Oriental cultures. In addition to offering a forum for monographs and edited collections on diverse topics, Millennium-Studien publishes commentaries and editions. The journal primary accepts publications in German and English, but also considers submissions in French, Italian, and Spanish. If you want to submit a manuscript please send it to the editor from the most relevant discipline: Wolfram Brandes, Frankfurt (Byzantine Studies and Early Middle Ages): brandes@rg.mpg.de Peter von Mollendorff, Gieen (Greek language and literature): peter.v.moellendorff@klassphil.uni-giessen.de Dennis Pausch, Dresden (Latin language and literature): dennis.pausch@tu-dresden.de Rene Pfeilschifter, Wurzburg (Ancient History): Rene.Pfeilschifter@uni-wuerzburg.de Karla Pollmann, Bristol (Early Christianity and Patristics): K.F.L.Pollmann@bristol.ac.uk All manuscript submissions will be reviewed by the editor and one outside specialist (single-blind peer review).
Research into ancient scholarship had long wanted as complete as possible a critical edition of early Greek natural philosophers. As the title Traditio Praesocratica indicates, the aim of this new edition of individual volumes is not to reconstruct connections between works, but rather to document the transmission of early Greek philosophy, as preserved in the traditions of the various classical and late antique philosophical schools, in chronological order. This includes the Latin and Syro-Arabian traditions up to the early medieval period. The original texts are presented together with a German translation, supplemented where necessary with an introduction and notes. A detailed introduction is dedicated to the doxographic peculiarities for the Pre-Socratic concerned. It is planned to publish a revised edition with English translations some two or three years later entitled Traditio Praesocratica. Textual evidence on early Greek philosophy and its continuation . Parallel to the volumes on individual philosophers, the series Studia Praesocratica will present commentaries, monographs and edited volumes on early Greek philosophy and its doxography.
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